Title: Interpretace islámu: Příklady výkladů diskutovaných témat o postavení ženy v islámu a jejich implikace ve vybraných zemích v současnosti
Variant title:
- Interpretation of Islam: examples of interpretations of the topics discussed on the status of women in Islam and their implications in selected countries of the present
Source document: Sacra. 2018, vol. 16, iss. 1, pp. 68-81
Extent
68-81
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/138438
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
The paper deals with the topics discussed regarding the role of women in the Qur'an and in Islam. It presents various interpretations of the selected verses of the Qur'an and other basic texts related to women. The first part of the study is devoted to the complexity of translations of original texts into other languages. It also focuses on marriage, polygamy, and divorce, how these aspects look in the most widespread interpretations and what the Qur'an offers on these issues. The study also focuses on the issue of veiling, and tries to capture the views advocated by cover ingup, as well as those highlighted by the opponents of this tradition. In the second part there are examples of two states, Indonesia and Saudi Arabia, which have Islam as the majority religion. I illustrate how religion is reflected in their society on women and their status.
Note
Obsahuje přílohu: Interview and standpoint of the dean of the Faculty of Theology, Fatih University, Istanbul 26th august 2015
References
[1] Abdalati, H. (2002). Zaostřeno na islám. Praha: Ústředí muslimských obcí.
[2] Armstrong, K. (2000). Islam: A Short History. New York: The Modern Library.
[3] Armstrong, K. (1992). Muhammad: A Biography of the Prophet. USA: Harper San Francisco.
[4] Armstrong, K. (1993). A History of God: The 4000 Year Quest of Judaism, Christianity and Islam. New York: Ballantine Books.
[5] Armstrong, K. (2000). The Battle for God: A History of Fundamentalism. New York: Ballantine Books.
[6] Armstrong, K. (1997). Through the Narrow Gate: A Nun's Story. London: Flamingo.
[7] Armstrongová, K. (2008). Islám. Praha: Slovart.
[8] Crofter, W. (2006). Velká kniha islámu. Čechtice: Nakladatelství BDV.
[9] Huntington, S. (2001). Střet civilizací. Praha: Rybka Publishers.
[10] Karásková, K. & Bird, S. (2016). Kde ženy vládnou. Praha: Agentura KRIGL.
[11] Keddie, N. R. (2000). Women in Iran Since 1979. Iran Chamber Society. Nalezeno na http://www.iranchamber.com/society/articles/women_iran_since_1979.php
[12] Korán. (2010). Brno: Levné knihy.
[13] Kropáček, L. (1996). Islámský fundamentalismus. Praha: Vyšehrad.
[14] Kropáček, L. (1998). Duchovní cesty islámu (druhé vydání). Praha: Vyšehrad.
[15] Kropáček, L. (2003). Duchovní cesty islámu (čtvrté vydání). Praha: Vyšehrad.
[16] Lagrange, F. (2008). Islam D'Interdits, Islam de Jouissance. Tunis: Téraédre.
[17] Lawrence, B. (2007). O Koránu. Praha: Beta.
[18] Mernissi, F. (1987). Beyond the Veil: Male-Female Dynamics in Modern Muslim Society (Revised edition). Bloomington: Indiana University Press.
[19] Nawawi. (2014). Riyad as-Salihin: The Gardens of the Righteous. New Jersey: Tughra Books.
[20] Reeber, M. (2007). ISLÁM: Malá moderní encyklopedie. Brno: KMa s.r.o.
[21] Roussillon, A. (2007). La Pensée Islamique Contemporaine. Tunis: Cérés éditions.
[22] Rogerson, B. (2004). Prorok Muhammad. Praha: Lidové noviny.
[23] Tauer, F. (2006). Svět islámu. Praha: Vyšehrad.
[24] The Qur'an. (2013). Istanbul: Sultanahmet Mosque Maintenance Association.
[25] Tureček, B. (2007). Světla a stíny Islámu: Drama Blízkého východu a sonda do duší jeho obyvatel. Praha: Knižní klub.
[26] Aryanti, T. (2015). Branding the Islamic Village: Modesty and Identity in Yogyakarta, Kauman Village, Indonesia. Procedia: Social and Behavioral Sciences, 184, 126–134.
[27] Hughes, R, Jr. (22.1.2013). Divorce Rates in Islamic Countries. Divorce Science. Nalezeno na https://divorcescience.org/2013/01/22/divorce-rates-in-islamic-countries/.
[28] Ghamari-Tabrizi, B. (2013). Women's Rights, Shari'a Law, and the Secularization of Islam in Iran. International Journal of Politics, Culture and Society, 26(3), 237–253. | DOI 10.1007/s10767-013-9143-x
[29] Gorney, C. (2016). The Changing Face of Saudi Women. National Geographic, (únor), 110–133.
[30] Gouda, M. & Potrafke, N. (2016). Gender Equality in Muslim-Majority Countries. Economic System, 40(4), 683–698. | DOI 10.1016/j.ecosys.2016.04.002
[31] Gurses, M. (2015). Islamists and Women's Rights: Lessons from Turkey. Journal The Journal of the Middle East and Africa, 6(1), 33–44. | DOI 10.1080/21520844.2015.1027124
[32] Hassan, R. (2013). Woman and Man's "Fall": A Qur'anic Theological Perspective. Nalezeno na http://www.riffathassan.info/writing/IslamicTheologyofWomen/Woman_and_Mans_Fall.pdf.
[33] Human Rights Watch. (2016). Saudi Arabia. Human Rights Watch. Nalezeno na https://www.hrw.org/sitesearch/saudi%20arabia%20woman.
[34] Kondrys, J. (2015). Qásim Amín: Otec islámského feminismu, nebo "westernizovaný" misogyn? Religio: Revue pro religionistiku, 23(2), 187–202.
[35] Le Coran. (2010). P48, Al-Baqara (La Vache), 222-227. Nalezeno na http://french.irib.ir/analyses/item/286534-la-vache-222-227.
[36] Le Coran. Islam-fr. (n.d). Al-Baqarah (La Vache). Nalezeno na http://www.islam-fr.com/coran/francais/sourate-2-al-baqara-la-vache.html
[37] Llorent-Bedmar, V. & Llorent, V. (2014). Religion and Social Hidden Curriculum: The Educative Influences of Christianity and Islam in Women. International Education Studies, 7(4), 126–132. | DOI 10.5539/ies.v7n4p126
[38] Mtango, S. (2004). A State of Oppression? Women's Rights in Saudi Arabia. Asia-Pacific Journal on Human Rights and the Law, 5(1), 49–67. | DOI 10.1163/1571815043075166
[39] Obermayer, C. M. (1992). Islam, women, and Politics: The Demography of Arab Countries. Population and Development Review, 18(1), 33–60. | DOI 10.2307/1971858
[40] Sardar, Z. (2011). The Life of Muhammad. BBC. https://www.youtube.com/watch?v=7FvfFSIQZnI.
[41] Saudi Arabia. (2016). Nalezeno na https://freedomhouse.org/report/freedom-world/2016/saudi-arabia.
[42] Taylor, R. (2015). Syariah as Heterotopia: Responses from Muslim Women in Aceh, Indonesia. Religions, 6(2), 566–593.
[43] World Values Survey. (2011). Turkey 2011: Technical record. World Values Survey 2010–2014. Results Turkey. http://www.worldvaluessurvey.org/WVSDocumentationWV6.jsp.
[2] Armstrong, K. (2000). Islam: A Short History. New York: The Modern Library.
[3] Armstrong, K. (1992). Muhammad: A Biography of the Prophet. USA: Harper San Francisco.
[4] Armstrong, K. (1993). A History of God: The 4000 Year Quest of Judaism, Christianity and Islam. New York: Ballantine Books.
[5] Armstrong, K. (2000). The Battle for God: A History of Fundamentalism. New York: Ballantine Books.
[6] Armstrong, K. (1997). Through the Narrow Gate: A Nun's Story. London: Flamingo.
[7] Armstrongová, K. (2008). Islám. Praha: Slovart.
[8] Crofter, W. (2006). Velká kniha islámu. Čechtice: Nakladatelství BDV.
[9] Huntington, S. (2001). Střet civilizací. Praha: Rybka Publishers.
[10] Karásková, K. & Bird, S. (2016). Kde ženy vládnou. Praha: Agentura KRIGL.
[11] Keddie, N. R. (2000). Women in Iran Since 1979. Iran Chamber Society. Nalezeno na http://www.iranchamber.com/society/articles/women_iran_since_1979.php
[12] Korán. (2010). Brno: Levné knihy.
[13] Kropáček, L. (1996). Islámský fundamentalismus. Praha: Vyšehrad.
[14] Kropáček, L. (1998). Duchovní cesty islámu (druhé vydání). Praha: Vyšehrad.
[15] Kropáček, L. (2003). Duchovní cesty islámu (čtvrté vydání). Praha: Vyšehrad.
[16] Lagrange, F. (2008). Islam D'Interdits, Islam de Jouissance. Tunis: Téraédre.
[17] Lawrence, B. (2007). O Koránu. Praha: Beta.
[18] Mernissi, F. (1987). Beyond the Veil: Male-Female Dynamics in Modern Muslim Society (Revised edition). Bloomington: Indiana University Press.
[19] Nawawi. (2014). Riyad as-Salihin: The Gardens of the Righteous. New Jersey: Tughra Books.
[20] Reeber, M. (2007). ISLÁM: Malá moderní encyklopedie. Brno: KMa s.r.o.
[21] Roussillon, A. (2007). La Pensée Islamique Contemporaine. Tunis: Cérés éditions.
[22] Rogerson, B. (2004). Prorok Muhammad. Praha: Lidové noviny.
[23] Tauer, F. (2006). Svět islámu. Praha: Vyšehrad.
[24] The Qur'an. (2013). Istanbul: Sultanahmet Mosque Maintenance Association.
[25] Tureček, B. (2007). Světla a stíny Islámu: Drama Blízkého východu a sonda do duší jeho obyvatel. Praha: Knižní klub.
[26] Aryanti, T. (2015). Branding the Islamic Village: Modesty and Identity in Yogyakarta, Kauman Village, Indonesia. Procedia: Social and Behavioral Sciences, 184, 126–134.
[27] Hughes, R, Jr. (22.1.2013). Divorce Rates in Islamic Countries. Divorce Science. Nalezeno na https://divorcescience.org/2013/01/22/divorce-rates-in-islamic-countries/.
[28] Ghamari-Tabrizi, B. (2013). Women's Rights, Shari'a Law, and the Secularization of Islam in Iran. International Journal of Politics, Culture and Society, 26(3), 237–253. | DOI 10.1007/s10767-013-9143-x
[29] Gorney, C. (2016). The Changing Face of Saudi Women. National Geographic, (únor), 110–133.
[30] Gouda, M. & Potrafke, N. (2016). Gender Equality in Muslim-Majority Countries. Economic System, 40(4), 683–698. | DOI 10.1016/j.ecosys.2016.04.002
[31] Gurses, M. (2015). Islamists and Women's Rights: Lessons from Turkey. Journal The Journal of the Middle East and Africa, 6(1), 33–44. | DOI 10.1080/21520844.2015.1027124
[32] Hassan, R. (2013). Woman and Man's "Fall": A Qur'anic Theological Perspective. Nalezeno na http://www.riffathassan.info/writing/IslamicTheologyofWomen/Woman_and_Mans_Fall.pdf.
[33] Human Rights Watch. (2016). Saudi Arabia. Human Rights Watch. Nalezeno na https://www.hrw.org/sitesearch/saudi%20arabia%20woman.
[34] Kondrys, J. (2015). Qásim Amín: Otec islámského feminismu, nebo "westernizovaný" misogyn? Religio: Revue pro religionistiku, 23(2), 187–202.
[35] Le Coran. (2010). P48, Al-Baqara (La Vache), 222-227. Nalezeno na http://french.irib.ir/analyses/item/286534-la-vache-222-227.
[36] Le Coran. Islam-fr. (n.d). Al-Baqarah (La Vache). Nalezeno na http://www.islam-fr.com/coran/francais/sourate-2-al-baqara-la-vache.html
[37] Llorent-Bedmar, V. & Llorent, V. (2014). Religion and Social Hidden Curriculum: The Educative Influences of Christianity and Islam in Women. International Education Studies, 7(4), 126–132. | DOI 10.5539/ies.v7n4p126
[38] Mtango, S. (2004). A State of Oppression? Women's Rights in Saudi Arabia. Asia-Pacific Journal on Human Rights and the Law, 5(1), 49–67. | DOI 10.1163/1571815043075166
[39] Obermayer, C. M. (1992). Islam, women, and Politics: The Demography of Arab Countries. Population and Development Review, 18(1), 33–60. | DOI 10.2307/1971858
[40] Sardar, Z. (2011). The Life of Muhammad. BBC. https://www.youtube.com/watch?v=7FvfFSIQZnI.
[41] Saudi Arabia. (2016). Nalezeno na https://freedomhouse.org/report/freedom-world/2016/saudi-arabia.
[42] Taylor, R. (2015). Syariah as Heterotopia: Responses from Muslim Women in Aceh, Indonesia. Religions, 6(2), 566–593.
[43] World Values Survey. (2011). Turkey 2011: Technical record. World Values Survey 2010–2014. Results Turkey. http://www.worldvaluessurvey.org/WVSDocumentationWV6.jsp.