Title: Pandemic, prophecy, and politics in Mary Shelley and Emily St John Mandel
Variant title:
- Pandémie, prophétie et politique chez Mary Shelley et Emily St John Mandel
Source document: The Central European journal of Canadian studies. 2023, vol. 18, iss. [1], pp. 19-38
Extent
19-38
-
ISSN1213-7715 (print)2336-4556 (online ; pdf)
Stable URL (handle): https://hdl.handle.net/11222.digilib/digilib.80121
Type: Article
Language
License: Not specified license
Rights access
embargoed access
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
In the wake of the COVID-19 pandemic, readers and scholars turn to previous pandemic writing. Among the older accounts of past pandemics, Mary Shelley’s The Last Man (1826) stands out for its female author and futuristic, dystopian mode. Among contemporary plague narratives, Station Eleven (2014), by the Canadian writer Emily St John Mandel, offers an eerie echo of Shelley’s plague-infested Europe in the devastated Great Lakes region during a 21st-century pandemic. This article explores the coincident motifs of the two narratives, while focusing on their parallel predictions about the social and political fallout of a pandemic in ways that echo the global experience of coronavirus reaction over the last few years, specifically, the ideological polarization created by anti-pandemic measures.
Dans le prolongement de la pandémie de COVID-19, les lecteurs et les chercheurs se tournent vers les écrits antérieurs sur les pandémies. Parmi les récits les plus anciens sur les pandémies passées, The Last Man (1826) de Mary Shelley se distingue par le fait qu’il a été écrit par une femme et par son mode futuriste et dystopique. Parmi les récits contemporains, Station Eleven (2014) de l’écrivaine canadienne Emily St John Mandel, offre un écho inquiétant à l'Europe de Shelley dans la région dévastée des Grands Lacs au cours d’une pandémie du XXIe siècle. Cet article examine les coïncidences entre les deux récits, tout en se concentrant sur leurs prédictions parallèles concernant les retombées sociales et politiques d’une pandémie qui font écho à l’expérience mondiale de la réaction au coronavirus au cours des dernières années, en particulier la polarisation idéologique créée par les mesures antipandémiques.
Note
This research was conducted within the ARIS project "Pandemic Literature in the USA and Slovenia" (BI-US/22-24-177).
References
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[27] Schlesinger, Robert. "Fake News in Reality". U.S. News, 14 April 2017, https://www.usnews.com/opinion/thomas-jefferson-street/articles/2017-04-14/what-is-fake-news-maybe-not-what-youthink.
[28] Schor, Esther (ed). The Cambridge Companion to Mary Shelley. Cambridge: CUP, 2003.
[29] Shelley, Mary Wollstonecraft. The Last Man (1826). Oxford World's Classics, edited by Morton D. Paley. Oxford: OUP, 2008.
[30] Sparling, Don. "'Something-we-can't-see-is-causing-us-to-die' Books: Pandemics and Canadian Literature." Central European Journal of Canadian Studies / Revue d'Études Canadienne en Europe Centrale 2021/16, 79–92.
[31] Spring, Marianna. "Covid Denial to Climate Denial: How conspiracists are shifting focus." 16 November 2021, BBC News, bbc.com.
[32] Sterrenburg, Lee. "The Last Man: Anatomy of Failed Revolutions." Nineteenth-Century Fiction 33/3 (December 1978), 324–347. | DOI 10.1525/ncl.1978.33.3.99p00246
[33] Van der Laan, J. M. "Frankenstein as Science Fiction and Fact." Bulletin of Science, Technology & Society 30/4 (August 2010), 298–304.
[34] Wells, H. G. The Time Machine. London: Heinemann, 1895.
[35] Wills, Matthew. "Disease Theory in Mary Shelley's The Last Man." JSTOR Daily, April 2020, https://daily.jstor.org/disease-theory-in-mary-shelleys-the-last-man/.
[2] Aldiss, Brian. "The Origins of the Species: Mary Shelley." In Billion Year Spree: The True History of Science Fiction. Garden City, N.Y.: Doubleday, 1973, 7–39.
[3] Atwood, Margaret. "Future Library (2015)." In Burning Questions: Essays and Occasional Pieces 2004 to 2021. New York: Doubleday, 2022, 243–244.
[4] Bewell, Alan. "'An Issue of Monstrous Desire': Frankenstein and Obstetrics." Yale Journal of Criticism 2/1 (1988), 105–128.
[5] Brockes, Emma. Interview: "Emily St. John Mandel: 'Readers have tattoos from Station Eleven. It blows my mind'." The Guardian, 9 April 2022, https://www.theguardian.com/books/2022/apr/09/emily-st-john-mandel-readers-have-tattoos-from-station-eleven-itblows-my-mind.
[6] Coren, Michael. "How the Christian Right is Driving the Anti-Vax Movement." The New Statesman, 1 December 2021, Newstatesman.com.
[7] Dias, Elizabeth and Ruth Graham. "White Evangelical Resistance is Obstacle in Vaccination Effort." The New York Times, 5 April 2021, nytimes.com.
[8] DuMez, Kristin Kobes. "Some Evangelicals Deny the Coronavirus Threat. It's Because They Love Tough Guys." The Washington Post, 2 April 2020.
[9] Farhart, Christina E. and Philip Gordon Chen. "Racialized Pandemic: The effect of racial attitudes on COVID-19 conspiracy theory beliefs." Frontiers in Political Science 4 (2022), https://www.frontiersin.org/articles/10.3389/fpos.2022.648061/full. | DOI 10.3389/fpos.2022.648061
[10] Henderson, Alex. "'There is no pandemic': How a LA megachurch became a bastion of Evangelical coronavirus denial." Salon, 18 August 2021, www.salon.com.
[11] Holmes, Richard. "Science fiction: The science that fed Frankenstein." Nature 535 (2016), 490–491. https://doi.org/10.1038/535490a. | DOI 10.1038/535490a
[12] Lokke, Kari E. "The Last Man." In The Cambridge Companion to Mary Shelley, Esther Schor (ed), Cambridge: CUP, 2003, 116–134. | DOI 10.1017/ccol0521809843.008
[13] Low, Donald E. "SARS: Lessons from Toronto." In Institute of Medicine (US) Forum on Microbial Threats Learning from SARS: Preparing for the Next Disease Outbreak: Workshop Summary, S. Knobler, A. Mahmoud, S. Lemon, et al. (eds). Washington (DC): National Academies Press, 2004.
[14] Lynch, Deirdre. "Historical Novelist." In The Cambridge Companion to Mary Shelley, Esther Schor (ed.). Cambridge: CUP, 2003, 135–150. | DOI 10.1017/ccol0521809843.009
[15] Manaugh, Geoff and Nicola Twilley. Until Proven Safe: The Gripping History of Quarantine, from the Black Death to the Post-Covid Future. Farrar, Straus & Giroux (Picador): 2021.
[16] Mandel, Emily St. John. Station Eleven. Knopf, 2014.
[17] McGrew, R. E. "The First Cholera Epidemic and Social History." Bulletin of the History of Medicine 34/ 1 (1960), 61–73.
[18] McWhir, Anne. "Mary Shelley's Anti-Contagionism: The Last Man as fatal narrative." Mosaic: An Interdisciplinary Critical Journal 35/ 2 (June 2002), 23–38.
[19] Morton, Timothy. "Mary Shelley as Cultural Critic." In The Cambridge Companion to Mary Shelley, Esther Schor (ed.). Cambridge: CUP, 2003. 259–273. | DOI 10.1017/ccol0521809843.017
[20] Murphy, Dr Olivia. "The Last Man by Mary Shelley is a Prophecy of Life in a Global Pandemic." The Conversation, May 2020, University of Sydney, https://www.sydney.edu.au/newsopinion/news/2020/05/05/mary-shelley-s-the-last-man-is-a-prophecy-of-life-in-a-globalpa.html.
[21] Paley, Morton D. "Introduction". The Last Man. Oxford: OUP, 2008, vii-xxiii.
[22] Paterson, Katie. Future Library. https://www.futurelibrary.no/.
[23] Peck, Walter Edwin. "The Biographical Element in the Novels of Mary Wollstonecraft Shelley." PMLA 38/1 (March 1923), 196–219. | DOI 10.2307/457366
[24] Quammen, David. Spillover: Animal Infections and the Next Human Pandemic. W. W. Norton, 2012.
[25] Ries, Nola M. "The 2003 SARS Outbreak in Canada: Legal and ethical lessons about the use of quarantine." In Ethics and Epidemics, John Balint et al. (eds), JAI Press 2006, 43–67. | DOI 10.1016/s1479-3709(06)09003-0
[26] Ruppert, Timothy. "Time and the Sibyl in Mary Shelley's The Last Man." Studies in the Novel 41/2 (2009). JSTOR, 141–56. http://www.jstor.org/stable/24027145.
[27] Schlesinger, Robert. "Fake News in Reality". U.S. News, 14 April 2017, https://www.usnews.com/opinion/thomas-jefferson-street/articles/2017-04-14/what-is-fake-news-maybe-not-what-youthink.
[28] Schor, Esther (ed). The Cambridge Companion to Mary Shelley. Cambridge: CUP, 2003.
[29] Shelley, Mary Wollstonecraft. The Last Man (1826). Oxford World's Classics, edited by Morton D. Paley. Oxford: OUP, 2008.
[30] Sparling, Don. "'Something-we-can't-see-is-causing-us-to-die' Books: Pandemics and Canadian Literature." Central European Journal of Canadian Studies / Revue d'Études Canadienne en Europe Centrale 2021/16, 79–92.
[31] Spring, Marianna. "Covid Denial to Climate Denial: How conspiracists are shifting focus." 16 November 2021, BBC News, bbc.com.
[32] Sterrenburg, Lee. "The Last Man: Anatomy of Failed Revolutions." Nineteenth-Century Fiction 33/3 (December 1978), 324–347. | DOI 10.1525/ncl.1978.33.3.99p00246
[33] Van der Laan, J. M. "Frankenstein as Science Fiction and Fact." Bulletin of Science, Technology & Society 30/4 (August 2010), 298–304.
[34] Wells, H. G. The Time Machine. London: Heinemann, 1895.
[35] Wills, Matthew. "Disease Theory in Mary Shelley's The Last Man." JSTOR Daily, April 2020, https://daily.jstor.org/disease-theory-in-mary-shelleys-the-last-man/.