Název: Kam se poděla ryba? : dějiny jedné (možné) křesťanské reprezentace
Zdrojový dokument: Sacra. 2011, roč. 9, č. 1, s. 5-21
Rozsah
5-21
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/118562
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
The aim of this study is to present an alternative historiography where are traditional methods complemented by contemporary trends in cognitive science of religion. This approach understands history as process of creation, transformation and transmission of mental representations. I illustrate this on the topic of meal symbolism in early Christianity and in more detail on the representation of Jesus as a fish. The standard socio-functionalistic model does not help us to explain prevalence of certain representations over another one and so I show that it is in fact possible to get an interesting answer to this problem while using conceptual blending theory.
Reference
[1] Augustinus z Hipponu. In Evangelium Ioannis Tractatus Centum Vigniti Quatuor (online), dostupné z: http://www.augustinus.it/latino/commento_vsg/index2.htm [27. 3. 2011].
[2] Bible: Písmo svaté Starého a Nového zákona. 62008. Český ekumenický překlad. Praha: Česká biblická společnost.
[3] Novum Testamentum Graece. 261979. Nestle, E. – Aland, K. (eds.), Stuttgart: Deutsche Bibelgesellschaft.
[4] Ramsay, W. M. Cities and Bishoprics of Phrygia 722, 657[6] (online), dostupné z: http://epigraphy.packhum.org/inscriptions/ain?url=oi%3Fikey%3D271205%26bookid%3D622%26region%3D8%26subregion%3D39 [27. 3. 2011].
[5] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[6] Brent, J. 1998. "Glossary of Terms as Used by Peirce." In: idem, Charles Sanders Peirce: A Life. Bloomington: University Press, 349–362.
[7] Czachesz, I. 2007. "The Emergence of Early Christian Religion: A Naturalistic Approach." In: Luomanen, P. – Pyysiänen, I. – Uro, R. (eds.). Explaining Christian Origins and Early Judaism: Contributions from Cognitive and Social Science, Leiden: Brill, 73–94.
[8] Douglas, M. 1997. "Deciphering a Meal.” In: Counihan, C. (ed.), Food and Culture: Reader. Routledge: New York, 36–54.
[9] Fauconnier, G. – Turner, M. 2002. The Way We Think: Conceptual Blending and the Mind's Hidden Complexities, New York: Basic Books.
[10] Heintz, Ch. 2010. "Cognitive History and Cultural Epidemiology.” In: Martin, L. H. – Sørensen, J. (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (v tisku), 11–28.
[11] Jensen, R. M. 2000. Understanding Early Christian Art, London: Routledge.
[12] Kaše, V. 2009. "Proč 'Pomazaný'? Problém s nemesianistickými konotacemi termínu christos v nejstarší křesťanské literatuře." Sacra VII/1, 25–38.
[13] Kaše, V. 2010. "Didaché 9–10: Problémy a perspektivy současného bádání" (práce na studentskou vědeckou konferenci. Brno: Masarykova univerzita).
[14] Klinghardt, M. 1996. Gemeinschaftsmahl und Mahlgeimeinschaft: Soziologie und Liturgie Frühchristlicher Mahlfeiern. Tübingen: Francke Verlag.
[15] Klinghardt, M. 2010. "The So-Called 'Eucharistic Words' in the Context in the Light of the Seminar's Achievements." Meals in the Greco-Roman World (online), http://www.philipharland.com/meals/GrecoRomanMealsSeminar.htm [24. 3. 2011].
[16] Kreinath, J. – Snoek, J. – Stausberg, M. 2006. "Ritual Studies, Ritual Theory, Theorizing Rituals – An Introductionary Essay." In: iidem (eds.), Theorizing Rituals: Issues, Topics, Approaches, Concept. Leiden – Boston: Brill, xiii–xxv.
[17] Lawson, E. T. 2004. "The Wedding of Psychology, Ethnography, and History: Methodological Bigamy or Tripartite Free Love?" In: Whitehouse, H. – Martin, L. H. (eds.), Theorizing Religions Past: Archeology, History, and Cognition. Walnut Creek: AltaMira, 1–5.
[18] Mack, B. L. 1995. Who Wrote the New Testament. New York: HarperCollins Publishers.
[19] Mack, B. L. 1996. "On redescribing Christian origins." Method & Theory in the Study of Religion 8/3, 247–269. | DOI 10.1163/157006896X00350
[20] Mack, B. L. 2000. "Social Formation." In: Braun, W. – McCutcheon, R. T. (eds.), Guide to the Study Religion. London: Cassell, 283–296.
[21] Mandler, J. M. 2007. "The Conceptual Foundations of Animals and Artifacts." In: Margolis, E. – Laurence, S. (eds.), Creations of the Mind: Theories of Artifacts and Their Representation. Oxford: Oxford University Press, 191–211.
[22] Martin, L. H. – Sørensen, J. 2010. "Preface." In: iidem (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (vtisku), xi–xiii.
[23] Martin, L. H. 1997. "Biology, Sociology and the Study of Religion: Two Lectures." Religio V/1, 21–35.
[24] Martin, L. H. 2004. "Toward a Scientific History of Religions." In: Whitehouse, H. – Martin, L. H. (eds.), Theorizing Religions Past: Archeology, History, and Cognition. Walnut Creek: AltaMira Press, 7–14.
[25] Martin, L. H. 2007. "The Promise of Cognitive Science for the Study of Early Christianity." In: Luomanen, P. – Pyysiänen I. – Uro, R. (eds.). Explaining Christian Origins and Early Christianity: Contributions from Cognitive and Social Science. Leiden: Brill, 37–56.
[26] Martin, L. H. 2010. "Evolution, Cognition, and History." In: Martin, L. H. – Sørensen, J. (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (v tisku), 1–10.
[27] McCauley, R. – Lawson, E. T. 2003. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press.
[28] McGowan, A. B. 1999. Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals. Oxford: Clarendon Press.
[29] McGowan, A. B. 2007. "Seven Thesis on Eucharistic Origins." Andrews Version 21. 11. 2007 (online: blog), dostupné z: http://abmcg.blogspot.com/2007/11/seven-theses-on-eucharistic-origins.html [28. 3. 2011].
[30] Palek, B. 1997. Sémiotika, Praha: Karolinum.
[31] Papoušek, D. 2002. "Burton L. Mack a projekt religionistické reinterpretace počátků křesťanství." Religio 10/1, 95–112.
[32] Smith, D. 2003. From Symposium to Eucharist: The Banquet in the Early Christian World. Minneapolis: Fortress Press.
[33] Snyder, G. 2003. Ante Pacem: Archeological Evidence of Church Life Before Constantine. Macon: Mercer University Press.
[34] Sørensen J. 2007. A Cognitive Theory of Magic. Lanham: AltaMira.
[35] Sperber, D. 1996. Explaining Culture. Malden: Blackwell Publishers Ltd.
[36] Taussig, H. 2009. In the Beginning was the Meal. Minneapolis: Fortress Press.
[37] Uro, R. 2010. "Ritual and Christian Origins." In: Neufeld, D. – DeMaris, R. E.(eds.), Understanding the Social World of the New Testament. London – New York: Routledge, 220–232.
[38] Von Eckhardt, B. 1999. "Mental Representation." In: Wilson, R. A. – Keil, F. C. (eds.), The MIT Encyclopedia of the Cognitive Sciences. Cambridge – London: The MIT Press, 527–529.
[39] Wilson, S. G. 1996. "Voluntary Associations: An overview." In: Kloppenborg, J. S. – Wilson, S. G. (eds.), Voluntary Associations in the Graeco-Roman World. London – New York: Routledge, 1–15.
[2] Bible: Písmo svaté Starého a Nového zákona. 62008. Český ekumenický překlad. Praha: Česká biblická společnost.
[3] Novum Testamentum Graece. 261979. Nestle, E. – Aland, K. (eds.), Stuttgart: Deutsche Bibelgesellschaft.
[4] Ramsay, W. M. Cities and Bishoprics of Phrygia 722, 657[6] (online), dostupné z: http://epigraphy.packhum.org/inscriptions/ain?url=oi%3Fikey%3D271205%26bookid%3D622%26region%3D8%26subregion%3D39 [27. 3. 2011].
[5] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[6] Brent, J. 1998. "Glossary of Terms as Used by Peirce." In: idem, Charles Sanders Peirce: A Life. Bloomington: University Press, 349–362.
[7] Czachesz, I. 2007. "The Emergence of Early Christian Religion: A Naturalistic Approach." In: Luomanen, P. – Pyysiänen, I. – Uro, R. (eds.). Explaining Christian Origins and Early Judaism: Contributions from Cognitive and Social Science, Leiden: Brill, 73–94.
[8] Douglas, M. 1997. "Deciphering a Meal.” In: Counihan, C. (ed.), Food and Culture: Reader. Routledge: New York, 36–54.
[9] Fauconnier, G. – Turner, M. 2002. The Way We Think: Conceptual Blending and the Mind's Hidden Complexities, New York: Basic Books.
[10] Heintz, Ch. 2010. "Cognitive History and Cultural Epidemiology.” In: Martin, L. H. – Sørensen, J. (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (v tisku), 11–28.
[11] Jensen, R. M. 2000. Understanding Early Christian Art, London: Routledge.
[12] Kaše, V. 2009. "Proč 'Pomazaný'? Problém s nemesianistickými konotacemi termínu christos v nejstarší křesťanské literatuře." Sacra VII/1, 25–38.
[13] Kaše, V. 2010. "Didaché 9–10: Problémy a perspektivy současného bádání" (práce na studentskou vědeckou konferenci. Brno: Masarykova univerzita).
[14] Klinghardt, M. 1996. Gemeinschaftsmahl und Mahlgeimeinschaft: Soziologie und Liturgie Frühchristlicher Mahlfeiern. Tübingen: Francke Verlag.
[15] Klinghardt, M. 2010. "The So-Called 'Eucharistic Words' in the Context in the Light of the Seminar's Achievements." Meals in the Greco-Roman World (online), http://www.philipharland.com/meals/GrecoRomanMealsSeminar.htm [24. 3. 2011].
[16] Kreinath, J. – Snoek, J. – Stausberg, M. 2006. "Ritual Studies, Ritual Theory, Theorizing Rituals – An Introductionary Essay." In: iidem (eds.), Theorizing Rituals: Issues, Topics, Approaches, Concept. Leiden – Boston: Brill, xiii–xxv.
[17] Lawson, E. T. 2004. "The Wedding of Psychology, Ethnography, and History: Methodological Bigamy or Tripartite Free Love?" In: Whitehouse, H. – Martin, L. H. (eds.), Theorizing Religions Past: Archeology, History, and Cognition. Walnut Creek: AltaMira, 1–5.
[18] Mack, B. L. 1995. Who Wrote the New Testament. New York: HarperCollins Publishers.
[19] Mack, B. L. 1996. "On redescribing Christian origins." Method & Theory in the Study of Religion 8/3, 247–269. | DOI 10.1163/157006896X00350
[20] Mack, B. L. 2000. "Social Formation." In: Braun, W. – McCutcheon, R. T. (eds.), Guide to the Study Religion. London: Cassell, 283–296.
[21] Mandler, J. M. 2007. "The Conceptual Foundations of Animals and Artifacts." In: Margolis, E. – Laurence, S. (eds.), Creations of the Mind: Theories of Artifacts and Their Representation. Oxford: Oxford University Press, 191–211.
[22] Martin, L. H. – Sørensen, J. 2010. "Preface." In: iidem (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (vtisku), xi–xiii.
[23] Martin, L. H. 1997. "Biology, Sociology and the Study of Religion: Two Lectures." Religio V/1, 21–35.
[24] Martin, L. H. 2004. "Toward a Scientific History of Religions." In: Whitehouse, H. – Martin, L. H. (eds.), Theorizing Religions Past: Archeology, History, and Cognition. Walnut Creek: AltaMira Press, 7–14.
[25] Martin, L. H. 2007. "The Promise of Cognitive Science for the Study of Early Christianity." In: Luomanen, P. – Pyysiänen I. – Uro, R. (eds.). Explaining Christian Origins and Early Christianity: Contributions from Cognitive and Social Science. Leiden: Brill, 37–56.
[26] Martin, L. H. 2010. "Evolution, Cognition, and History." In: Martin, L. H. – Sørensen, J. (eds.), Past Minds: Studies in Cognitive Historiography. London: Equinox (v tisku), 1–10.
[27] McCauley, R. – Lawson, E. T. 2003. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press.
[28] McGowan, A. B. 1999. Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals. Oxford: Clarendon Press.
[29] McGowan, A. B. 2007. "Seven Thesis on Eucharistic Origins." Andrews Version 21. 11. 2007 (online: blog), dostupné z: http://abmcg.blogspot.com/2007/11/seven-theses-on-eucharistic-origins.html [28. 3. 2011].
[30] Palek, B. 1997. Sémiotika, Praha: Karolinum.
[31] Papoušek, D. 2002. "Burton L. Mack a projekt religionistické reinterpretace počátků křesťanství." Religio 10/1, 95–112.
[32] Smith, D. 2003. From Symposium to Eucharist: The Banquet in the Early Christian World. Minneapolis: Fortress Press.
[33] Snyder, G. 2003. Ante Pacem: Archeological Evidence of Church Life Before Constantine. Macon: Mercer University Press.
[34] Sørensen J. 2007. A Cognitive Theory of Magic. Lanham: AltaMira.
[35] Sperber, D. 1996. Explaining Culture. Malden: Blackwell Publishers Ltd.
[36] Taussig, H. 2009. In the Beginning was the Meal. Minneapolis: Fortress Press.
[37] Uro, R. 2010. "Ritual and Christian Origins." In: Neufeld, D. – DeMaris, R. E.(eds.), Understanding the Social World of the New Testament. London – New York: Routledge, 220–232.
[38] Von Eckhardt, B. 1999. "Mental Representation." In: Wilson, R. A. – Keil, F. C. (eds.), The MIT Encyclopedia of the Cognitive Sciences. Cambridge – London: The MIT Press, 527–529.
[39] Wilson, S. G. 1996. "Voluntary Associations: An overview." In: Kloppenborg, J. S. – Wilson, S. G. (eds.), Voluntary Associations in the Graeco-Roman World. London – New York: Routledge, 1–15.