Název: Dissident ecclesiologies in early fourteenth century Languedoc
Zdrojový dokument: Sacra. 2021, roč. 19, č. 2, s. 7-24
Rozsah
7-24
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/144740
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
At the beginning of the fourteenth century, a small number of Languedoc Beguin heretics sparsely confessed dissident ecclesiological ideas that challenged the prevailing model of authority within the Roman Church. The main source of their dissent was the work of Peter John Olivi that had greatly influenced the recalcitrant Spiritual Franciscans of Narbonne. At the same period, a particular group of Waldensians presented a practical example of dissident ecclesiology by adopting a three-tier hierarchy outside the Roman Church. Overall, this article aims to present glimpses of the above-mentioned dissident ecclesiologies and then use them to comment on Lester R. Kurtz's sociological approach to heresy.
Note
This research is co-financed by Greece and the European Union (European Social Fund- ESF) through the Operational Programme "Human Resources Development, Education and Lifelong Learning" in the context of the project "Reinforcement of Postdoctoral Researchers - 2nd Cycle" (MIS-5033021), implemented by the State.
Reference
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[30] Kurtz, L. R. (1983). The Politics of Heresy. The American Journal of Sociology, 88(6), 1085–1115. | DOI 10.1086/227796
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[33] Leff, G. (1967). The Apostolic Ideal in Later Medieval Ecclesiology. The Journal of Theological Studies, 8(1), 58–82. | DOI 10.1093/jts/XVIII.1.58
[34] Leff, G. (1999). Heresy in the Later Middle Ages. Manchester: Manchester University Press.
[35] Lerner, R. E. (1996). Writing and Resistance Among Beguins of Languedoc and Catalonia. In P. Biller & A. Hudson (Eds.), Heresy and Literacy, 1100–1350 (pp. 186–192). Cambridge: Cambridge University Press.
[36] Manselli, R. (1989). Spirituels et Béguins du Midi. Toulouse: É. Privat.
[37] Mansi, G. (1761). Stephani Baluzii Tutelensis Miscellanea. Vol. II. Paris: J. Riccomini.
[38] Mansi, G. (1780). Sacrorum Conciliorum nova et amplissima collection. Vol. XXIV. Venice: A. Zatta.
[39] Merlo, G. G. (1984). Valdesi e valdismi medievali: itinerary e proposte di ricerca. Turin: Claudiana.
[40] Merlo, G. G. (1991). Valdesi e valdismi medievali II: identita valdesi nella storia e nella storiografia: studi e discussion. Turin: Claudiana.
[41] Merlo, G. G. (2014). Christian Experiences of Religious Non-Coformism. In J. H. Arnold (Ed.), The Oxford Handbook of Medieval Christianity (pp. 436–454). Oxford: Oxford University Press.
[42] Moore, R. I. (1992). The Formation of a Persecuting Society. Oxford UK – Cambridge USAQ: Blackwell Publishing.
[43] Nold, P. (2007). Pope John XXII and his Franciscan Cardinal Bertrand de la Tour and the Apostolic Poverty Controversy. Oxford: Clarendon Press.
[44] Pales-Gobilliard, A. (1981). Bernard Gui inquisiteur et auteur de la Practica. Cahiers de Fanjeaux, 16, 253–264.
[45] Pasnau, R. (1999). Olivi on Human Freedom. In A. Boureau & S. Piron (Eds.), Pierre de Jean Olivi (1248–1298), Pensée scolastique, dissidence spirituelle et société (pp. 15–25). Paris: Librarie Philosophique J. Vrin.
[46] Patschovsky, A. (2003). Heresy and Society: On the Political Function of Heresy in the Medieval World. In C. Bruschi & P. Biller (Eds.), Texts and the Repression of Medieval Heresy (pp. 23–41). York: York Medieval Press.
[47] Pennington, K. (2005). Law, Legislative Authority, and Theories of Government, 1150–1330. In J. H. Burns (Ed.), The Cambridge History of Medieval Political Thought, c.350–1450 (pp. 424–453). Cambridge: Cambridge University Press.
[48] Piron, S. (2020). Chronologie des écrits de Pierre de Jean Olivi. Oliviana, 6. Found [25.12.2020] at http://journals.openedition.org/oliviana/1050.
[49] Piron, S. (2003). La critique de l' Eglise chez les Spirituels languedociens. Cahiers de Fanjeaux, 38, 77–109.
[50] Roach, A. (2005). The Devil's World: Heresy and Society, 1100–1320. Harlow: Pearson Education Limited.
[51] Shahar, S. (2001). Women in a Medieval Heretical Sect. Woodbridge – Rochester: The Boydell Press.
[52] Simons, W. (2001). Cities of Ladies. Beguine Communities in the Medieval Low Countries, 1200–1565. Philadelphia: University of Pennsylvania Press.
[53] Tierney, B. (1951). A Conciliar Theory of the Thirteenth Century. The Catholic Historical Review, 36(4), 415–440.
[54] Tierney, B. (1954). Ockham, the Conciliar Theory and the Canonists. Journal of the History of Ideas, 15(1), 40–70. | DOI 10.2307/2707649
[55] Tierney, B. (1968). Foundations of the Conciliar Theory. Cambridge: Cambridge University Press.
[56] Tierney, B. (1972). Origins of Papal Infallibility, 1150–1350. Leiden: E. J. Brill. | DOI 10.1163/9789004511422
[57] Tierney, B. (1985). John Peter Olivi and Papal Inerrancy: On a Recent Interpretation of Olivi's Ecclesiology. Theological Studies, 46, 315–328. | DOI 10.1177/004056398504600205
[58] Toivanen, J. (2016). Peter Olivi on Political Power, Will, and Human Agency. Vivarium, 54, 22–45. | DOI 10.1163/15685349-12341311
[59] Troncarelli, F. (1999). Pietro Trencavelli, visconte di Carcassonne. Quaderni Medievali, 47, 14–40.
[60] Wakefield, W. L. & Evans A. P. (1991). Heresies of the High-Middle Ages. New York: Columbia University Press.
[61] Watt, J. (1957). The Early Medieval Canonists and the Formation of Conciliar Theory. Irish Theological Quarterly, 24, 13–31. | DOI 10.1177/002114005702400102
[62] Zito, V. G. (1983). Toward a Sociology of Heresy. Sociological Analysis, 44, 123–130. | DOI 10.2307/3711397
[2] Arnold, J. H. (2010). Belief and Unbelief in Medieval Europe. London – New York: Bloomsbury Academic.
[3] Audisio, G. (2003). The Waldensian Dissent: Persecution and Survival, c.1170–c.1570. Cambridge: Cambridge University Press.
[4] Bartoli, M. (1999). Olivi et le pouvoir du Pape. In A. Boureau & S. Piron (Eds.), Pierre de Jean Olivi (1248–1298), Pensée scolastique, dissidence spirituelle et société (pp. 173–192). Paris: Librarie Philosophique J. Vrin.
[5] Berlinerblau, J. (2001). Toward a Sociology of Heresy, Orthodoxy and Doxa. History of Religions, 40(4), 327–351. | DOI 10.1086/463647
[6] Biget, J-L. (1999). Culte et rayonnement de Pierre Dejean-Olieu en Languedoc au début du XIVe siècle. In A. Boureau & S. Piron (Eds.), Pierre de Jean Olivi (1248–1298), Pensée scolastique, dissidence spirituelle et société (pp. 277–308). Paris: Librarie Philosophique J. Vrin.
[7] Biller, P. (2000). The Waldenses 1300–1500. Revue de l'histoire des religions, 217(1), 75–99. | DOI 10.3406/rhr.2000.1072
[8] Biller, P. (2001). The Waldenses. Between a Religious Order and a Church. Aldershot: Taylor & Francis Ltd.
[9] Biller, P. (2006). Goodbye to Waldensianism? Past & Present, 192, 3–33. | DOI 10.1093/pastj/gtl004
[10] Black, A. (2005). The Conciliar Movement. In J. H. Burns (Ed.), The Cambridge History of Medieval Political Thought, c. 350–c. 1450 (pp. 573–587). Cambridge: Cambridge University Press.
[11] Boureau, A., & Piron, S. (Eds.) (1999). Pierre de Jean Olivi (1248–1298), Pensée scolastique, dissidence spirituelle et société. Paris: Librarie Philosophique J. Vrin.
[12] Burnham, L. (2008). So Great a Light, So Great a Smoke: The Beguin Heretics of Languedoc. Ithaca – London: Cornell University Press.
[13] Burr, D. (1976). The Persecution of Peter Olivi. Transactions of the American Philosophical Society, 66(5), 1–98. | DOI 10.2307/1006170
[14] Burr, D. (1989). Olivi and Franciscan Poverty. The Origins of the Usus Pauper Controversy. Philadelphia: University of Pennsylvania Press.
[15] Burr, D. (2003). The Spiritual Franciscans (From Protest to Persecution in the Century After Saint Francis). Pennsylvania: Penn State University Press.
[16] Cohn, N. (2004). The Pursuit of the Millennium. London: Pimlico.
[17] Congar, Y. (1975). Les positions ecclésiologiques de Pierre Jean-Olivi d'après les publications récentes. Cahiers de Fanjeaux, 10, 155–164.
[18] Dossat, Y. (1967). Les Vaudois meridionaux d'après les documents de l'Inquisition. Cahiers de Fanjeaux, 2, 207–226.
[19] Ehrle, F. (1887). Archiv für Literatur- und Kirchengeschichte des Mittelalters, vol. III. Berlin: Weidmannsche Buchhandlung.
[20] Erikson, K. (1966). Wayward Puritans: A Study in the Sociology of Deviance. New York: Wiley.
[21] Fasolt, C. (1997). William Durant the Younger and Conciliar Theory. Journal of the History of Ideas, 58(3), 385–402. | DOI 10.1353/jhi.1997.0025
[22] Fasolt, C. (2002). Council and Hierarchy. The Political Thought of William Durant the Younger. Cambridge: Cambridge University Press.
[23] Flood, D. (2000). Recent Study on Peter Olivi. Franciscan Studies, 58, 111–119. | DOI 10.1353/frc.2000.0012
[24] Given, J. (2001). Inquisition and Medieval Society. Ithaca – London: Cornell University Press.
[25] Given, J. (2003). The Béguins in Bernard Gui's Liber Sententiarum. In C. Bruschi & P. Biller (Eds.), Texts and the Repression of Medieval Heresy (pp. 147–161). York: York Medieval Press.
[26] Grundmann, H. (2002). Religious Movements in the Middle Ages. Notre Dame: University of Notre Dame Press.
[27] Hendrix, S. H. (1976). In Quest of the Vera Ecclesia: The Crises of Late Medieval Ecclesiology. Viator, 7, 347–378. | DOI 10.1484/J.VIATOR.2.301613
[28] Hill, D. (2019). Inquisition in the Fourteenth Century: The Manuals of Bernard Gui and Nicholas Eymerich. York: York Medieval Press.
[29] König-Pralong, C., Ribordy, O., & Suarez-Nani, T. (Eds.) (2010). Pierre de Jean Olivi – Philosophe et théologien. Berlin: Walter de De Gruyter.
[30] Kurtz, L. R. (1983). The Politics of Heresy. The American Journal of Sociology, 88(6), 1085–1115. | DOI 10.1086/227796
[31] Lambert, D. M. (1998). Franciscan Poverty: The Doctrine of the Absolute Poverty of Christ and the Apostles in the Franciscan Order 1210–1323. New York: The Franciscan Institute.
[32] Lambert, D. M. (2002). Medieval Heresy: Popular Movements from the Gregorian Reform to the Reformation. Malden – Oxford – Carlton: Blackwell Publishing.
[33] Leff, G. (1967). The Apostolic Ideal in Later Medieval Ecclesiology. The Journal of Theological Studies, 8(1), 58–82. | DOI 10.1093/jts/XVIII.1.58
[34] Leff, G. (1999). Heresy in the Later Middle Ages. Manchester: Manchester University Press.
[35] Lerner, R. E. (1996). Writing and Resistance Among Beguins of Languedoc and Catalonia. In P. Biller & A. Hudson (Eds.), Heresy and Literacy, 1100–1350 (pp. 186–192). Cambridge: Cambridge University Press.
[36] Manselli, R. (1989). Spirituels et Béguins du Midi. Toulouse: É. Privat.
[37] Mansi, G. (1761). Stephani Baluzii Tutelensis Miscellanea. Vol. II. Paris: J. Riccomini.
[38] Mansi, G. (1780). Sacrorum Conciliorum nova et amplissima collection. Vol. XXIV. Venice: A. Zatta.
[39] Merlo, G. G. (1984). Valdesi e valdismi medievali: itinerary e proposte di ricerca. Turin: Claudiana.
[40] Merlo, G. G. (1991). Valdesi e valdismi medievali II: identita valdesi nella storia e nella storiografia: studi e discussion. Turin: Claudiana.
[41] Merlo, G. G. (2014). Christian Experiences of Religious Non-Coformism. In J. H. Arnold (Ed.), The Oxford Handbook of Medieval Christianity (pp. 436–454). Oxford: Oxford University Press.
[42] Moore, R. I. (1992). The Formation of a Persecuting Society. Oxford UK – Cambridge USAQ: Blackwell Publishing.
[43] Nold, P. (2007). Pope John XXII and his Franciscan Cardinal Bertrand de la Tour and the Apostolic Poverty Controversy. Oxford: Clarendon Press.
[44] Pales-Gobilliard, A. (1981). Bernard Gui inquisiteur et auteur de la Practica. Cahiers de Fanjeaux, 16, 253–264.
[45] Pasnau, R. (1999). Olivi on Human Freedom. In A. Boureau & S. Piron (Eds.), Pierre de Jean Olivi (1248–1298), Pensée scolastique, dissidence spirituelle et société (pp. 15–25). Paris: Librarie Philosophique J. Vrin.
[46] Patschovsky, A. (2003). Heresy and Society: On the Political Function of Heresy in the Medieval World. In C. Bruschi & P. Biller (Eds.), Texts and the Repression of Medieval Heresy (pp. 23–41). York: York Medieval Press.
[47] Pennington, K. (2005). Law, Legislative Authority, and Theories of Government, 1150–1330. In J. H. Burns (Ed.), The Cambridge History of Medieval Political Thought, c.350–1450 (pp. 424–453). Cambridge: Cambridge University Press.
[48] Piron, S. (2020). Chronologie des écrits de Pierre de Jean Olivi. Oliviana, 6. Found [25.12.2020] at http://journals.openedition.org/oliviana/1050.
[49] Piron, S. (2003). La critique de l' Eglise chez les Spirituels languedociens. Cahiers de Fanjeaux, 38, 77–109.
[50] Roach, A. (2005). The Devil's World: Heresy and Society, 1100–1320. Harlow: Pearson Education Limited.
[51] Shahar, S. (2001). Women in a Medieval Heretical Sect. Woodbridge – Rochester: The Boydell Press.
[52] Simons, W. (2001). Cities of Ladies. Beguine Communities in the Medieval Low Countries, 1200–1565. Philadelphia: University of Pennsylvania Press.
[53] Tierney, B. (1951). A Conciliar Theory of the Thirteenth Century. The Catholic Historical Review, 36(4), 415–440.
[54] Tierney, B. (1954). Ockham, the Conciliar Theory and the Canonists. Journal of the History of Ideas, 15(1), 40–70. | DOI 10.2307/2707649
[55] Tierney, B. (1968). Foundations of the Conciliar Theory. Cambridge: Cambridge University Press.
[56] Tierney, B. (1972). Origins of Papal Infallibility, 1150–1350. Leiden: E. J. Brill. | DOI 10.1163/9789004511422
[57] Tierney, B. (1985). John Peter Olivi and Papal Inerrancy: On a Recent Interpretation of Olivi's Ecclesiology. Theological Studies, 46, 315–328. | DOI 10.1177/004056398504600205
[58] Toivanen, J. (2016). Peter Olivi on Political Power, Will, and Human Agency. Vivarium, 54, 22–45. | DOI 10.1163/15685349-12341311
[59] Troncarelli, F. (1999). Pietro Trencavelli, visconte di Carcassonne. Quaderni Medievali, 47, 14–40.
[60] Wakefield, W. L. & Evans A. P. (1991). Heresies of the High-Middle Ages. New York: Columbia University Press.
[61] Watt, J. (1957). The Early Medieval Canonists and the Formation of Conciliar Theory. Irish Theological Quarterly, 24, 13–31. | DOI 10.1177/002114005702400102
[62] Zito, V. G. (1983). Toward a Sociology of Heresy. Sociological Analysis, 44, 123–130. | DOI 10.2307/3711397