Název: Can cognitive science of religion help us to better understand the reasons for Nestorius' downfall?
Zdrojový dokument: Sacra. 2007, roč. 5, č. 1, s. 56-64
Rozsah
56-64
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/118431
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Reference
[1] Barhadbeshabba. 1913. "History of the Fathers." In: Nau, F. (ed.), Patrologia orientalis 9, sv. V. Paris: Firmin-Didot, Brepols.
[2] Barrett, J. L. - Keil, F. C. 1996. "Conceptualizing a Nonnatural Entity: Anthropomorphism in God Concepts." Cognitive Psychology 31, 219-247. | DOI 10.1006/cogp.1996.0017
[3] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought, New York: Basic Books.
[4] Dennett, D. C. 1995. Darwin's Dangerous Idea: Evolution and the Meanings of Life. New York: Simon and Schuster.
[5] Edelman, G. M. 1992. Bright Air, Brilliant Fire: On the Matter of the Mind. New York: Basic Books.
[6] Gregory, T. E. 1979. Vox Populi: Popular opinion and violence in the religious controversies of the fifth century A.D. Ohio:Columbus.
[7] Grillmeier, A. 1975. Christ in Christian Tradition. vol. 1. From Apostolic Age to Chalcedon (451). London: Mowbrays. (trans. Bowden, J.).
[8] Guthrie, S. E. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press 1993.
[9] Guthrie, S. 2006. "Intelligent Design as Illusion." Free inquiry April/May, 40—44.
[10] Limberis, V. 1994. Divine Heiress, The Virgin Mary and the Creation of Christian Constantinople. London: Routledge.
[11] Limberis, V. 2004. "The Council of Ephesos, The Demise of the See of Ephesos and the Rise of the Cult of the Theotokos." In: Koester, H. (ed.), Ephesos, Metropolis of Asia: An interdisciplinary approach to its archaeology, religion, and culture. Cambridge, MA: Harvard University Press, 321-340.
[12] Mc Guckin, J. A. 1994. St. Cyril of Alexandria, The Christological Controversy: Its History, Theology, and Texts. Leiden: E. J. Brill 1994.
[13] Mc Guckin, J. A. 1996. "Nestorius and the Political Factions of fifth-century Byzantium: Factors in his personal downfall." In: Coakley, J. F. - Parry, K. (eds.), Church of the East: Life and Thought, (Bulletin of John Rylands University Library of Manchester 78/3), 7-21.
[14] Nau, F. 1910 (ed. and trans.), Le Livre de Héraclide de Damas, Paris: Letouzey 1910.
[15] Pyysiäinen, I. 2004. Magie, Miracles, and Religion: A Scientist's Perspective. Walnut Creek: AltaMira Press 2004.
[16] Russell, N. 2000. Cyril of Alexandria. London, New York: Routledge.
[17] Schwartz, E. 1927. Acta Conciliorum Oecumenicorum, Concilium universale Ephesinum 1.1.3. Berlin: Walter DeGruyter.
[18] Sörensen, J. 2005. "Religion in Mind: A Review article of the Cognitive Science of Religion." Numen 52, 465-494. | DOI 10.1163/156852705775219974
[19] Wade, N. 2000. "The Four-Letter Alphabet That Spells Life." The New York Times, 2nd July, section 4.4.
[20] Wessel, S. 2004. Cyril of Alexandria and the Nestorian Controversy. The Making of a Saint and of a Heretic. Oxford: Oxford University Press.
[21] Whitehouse, H. 2002. "Modes of Religiosity: Towards a Cognitive Explanation of the Sociopolitical Dynamics of Religion." Method and Theory in the Study of Religion 14, 293-315. | DOI 10.1163/157006802320909738
[22] Wilson, E. O. 1998. Consilience: The Unity of Knowledge. New York: Knopf.
[23] Wilson, E. O. 1999. Konsilience: Jednota vědění, O nezbytnosti sjednocení přírodních a humanitních věd. Praha: Lidové Noviny, (přel. Sadílková, P. - Spurná, J.).
[2] Barrett, J. L. - Keil, F. C. 1996. "Conceptualizing a Nonnatural Entity: Anthropomorphism in God Concepts." Cognitive Psychology 31, 219-247. | DOI 10.1006/cogp.1996.0017
[3] Boyer, P. 2001. Religion Explained: The Evolutionary Origins of Religious Thought, New York: Basic Books.
[4] Dennett, D. C. 1995. Darwin's Dangerous Idea: Evolution and the Meanings of Life. New York: Simon and Schuster.
[5] Edelman, G. M. 1992. Bright Air, Brilliant Fire: On the Matter of the Mind. New York: Basic Books.
[6] Gregory, T. E. 1979. Vox Populi: Popular opinion and violence in the religious controversies of the fifth century A.D. Ohio:Columbus.
[7] Grillmeier, A. 1975. Christ in Christian Tradition. vol. 1. From Apostolic Age to Chalcedon (451). London: Mowbrays. (trans. Bowden, J.).
[8] Guthrie, S. E. Faces in the Clouds: A New Theory of Religion. New York: Oxford University Press 1993.
[9] Guthrie, S. 2006. "Intelligent Design as Illusion." Free inquiry April/May, 40—44.
[10] Limberis, V. 1994. Divine Heiress, The Virgin Mary and the Creation of Christian Constantinople. London: Routledge.
[11] Limberis, V. 2004. "The Council of Ephesos, The Demise of the See of Ephesos and the Rise of the Cult of the Theotokos." In: Koester, H. (ed.), Ephesos, Metropolis of Asia: An interdisciplinary approach to its archaeology, religion, and culture. Cambridge, MA: Harvard University Press, 321-340.
[12] Mc Guckin, J. A. 1994. St. Cyril of Alexandria, The Christological Controversy: Its History, Theology, and Texts. Leiden: E. J. Brill 1994.
[13] Mc Guckin, J. A. 1996. "Nestorius and the Political Factions of fifth-century Byzantium: Factors in his personal downfall." In: Coakley, J. F. - Parry, K. (eds.), Church of the East: Life and Thought, (Bulletin of John Rylands University Library of Manchester 78/3), 7-21.
[14] Nau, F. 1910 (ed. and trans.), Le Livre de Héraclide de Damas, Paris: Letouzey 1910.
[15] Pyysiäinen, I. 2004. Magie, Miracles, and Religion: A Scientist's Perspective. Walnut Creek: AltaMira Press 2004.
[16] Russell, N. 2000. Cyril of Alexandria. London, New York: Routledge.
[17] Schwartz, E. 1927. Acta Conciliorum Oecumenicorum, Concilium universale Ephesinum 1.1.3. Berlin: Walter DeGruyter.
[18] Sörensen, J. 2005. "Religion in Mind: A Review article of the Cognitive Science of Religion." Numen 52, 465-494. | DOI 10.1163/156852705775219974
[19] Wade, N. 2000. "The Four-Letter Alphabet That Spells Life." The New York Times, 2nd July, section 4.4.
[20] Wessel, S. 2004. Cyril of Alexandria and the Nestorian Controversy. The Making of a Saint and of a Heretic. Oxford: Oxford University Press.
[21] Whitehouse, H. 2002. "Modes of Religiosity: Towards a Cognitive Explanation of the Sociopolitical Dynamics of Religion." Method and Theory in the Study of Religion 14, 293-315. | DOI 10.1163/157006802320909738
[22] Wilson, E. O. 1998. Consilience: The Unity of Knowledge. New York: Knopf.
[23] Wilson, E. O. 1999. Konsilience: Jednota vědění, O nezbytnosti sjednocení přírodních a humanitních věd. Praha: Lidové Noviny, (přel. Sadílková, P. - Spurná, J.).