Název: Nástin náboženských tradic Lesních Něnců
Zdrojový dokument: Sacra. 2012, roč. 10, č. 2, s. 5-32
Rozsah
5-32
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/127317
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
This study provides an overview of the traditional religious thinking and practice among the Forest Nenets, inhabitants of the North-Western Siberian basin and of their recent socio-ecological situation. The study is based partly on the reconstruction of the "ideal" Forest Nenets' religion drawn upon recent Russian literal sources and classic ethnographies and partly on author's own long lasting field work. The study consists of three main parts: the reconstruction of the traditional system of religious beliefs and practices; of the description of recent state and changes in the religious part of the Nenets' culture; and of the description of recent socio-ecological situation in the area, whereas special attention is paid to the problems of oil and gas industry. A brief sketch of an anthropological "explanation" of the traditional Forest Nenets' religiosity, inspired by the works of Gregory Bateson, is added.
Reference
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[25] Pentikäinen, J. (1996). Kanty Shamanism today: Reindeer sacrifice and its mythological background. In Pentikäinen, J. (Ed.), Shamanism and Northern Ecology (pp. 153–182). Berlin – New York: Mouton de Gruyter.
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[28] Rappaport, R. A. (1999). Ritual and religion in the making of humanity. Cambridge: Cambridge University Press.
[29] Riekkinen, M. (2011). Participatory rights of Russia's indigenous peoples regarding land issues. Issues of Business and Law, 3, 110–120. | DOI 10.2478/v10088-011-0009-1
[30] Salminen, T. (2000). Fighting for the future of Forest Nenets. In Sakiyama, O. (Ed.), Lectures on Endangered Languages: 2. Endangered Languages of the Pacific Rim Publication Series C002 (pp. 251–256). Kyoto: Faculty of Informatics, Osaka Gakuin University.
[31] Salminen, T. (2005). Religious Terminology in Forest Nenets and Tundra Nenets. In Pentikäinen, J., & Simoncsics, P. (Eds.), Shamanhood – an endangered language. Oslo: Novus forlag.
[32] Spodina, V. I. (2001). Predstavlenie oprostranstve v tradicionnom mirovozrenii lesnich nencev nižnevartovskovo rajona. Novosibirsk: Agro.
[33] Snellman, H. (2001). Khants' Time. Helsinki: Aleksanteri Institute.
[34] Stammler, F. (2005). When the nomads meet the market. Berlin: LIT Verlag.
[35] Stammler, F., & Wilson, E. (2006). Dialogue for Development: An Exploration of Relations between Oil and Gas Companies, Communities, and the State. Sibirica, 5 (2), 1–42.
[36] Toulouze, E. (2003). The Forest Nenets as a Double Language Minority. Pro Etnologia, 15, 95–108.
[37] Toulouze, E. (2004). On Forest Nenets Narrative Genres. In Leete, A., & Valk, Ü. (Eds.), Peoples' lives: Songs and stories, magic and law (pp. 36–64). Tartu: Tartu University Press.
[38] Vella, J. (2010). Reka Agan so pritokami. Toponomičeskij slavar. Chanty-Mansijsk: Jugorskij gasudarstvenij universitet.
[39] Vella, J. (2011). Azbuka olenovoda. Khanty-Mansiysk: Studio O.K.
[40] Verbov, G. D. (1973). Dialekt Lesnich Nencev. Samodijskij sbornik, 3–190.
[41] Vitebsky, P. (2006). The Reindeer People. New York: Mariner Books.
[42] Volžanina, E. A. (2007). The Forest Nenets: Habitat and population size in the 20th century, and the present demographic situation. Archaeology, Ethnology & Anthropology of Eurasia, 30 (2), 143–154.
[43] Wiget, A., & Balalajeva, O. (2001). Khanty communal reindeer sacrifice. Arctic Anthropology, 38 (1), 82–99.
[44] Willerslev, R. (2007). Soul Hunters. Hunting, animism, and personhood among the Siberian Yukaghirs. Berkeley: University of California Press.
[45] Zenko-Němčinová, M. A. (2006). Sibirskie lesnie nenci: Istoriko-etnografičeskie očerki. Jekatěrinburg: Izdavatelstvo Basko.
[2] Administrativa Jamalo-Něneckého AO. (2012). Nalezeno [14. 12. 2012] na: http:www.yamal.ru/new/obinf03.htm.
[3] Barkalaja, A. (1999). On the sacrificial ritual of the Pim river Khanty in December 1995. Pro Etnologia, 5, 57–68.
[4] Bateson, G. (2006). Mysl a příroda, nezbytná jednota. Praha: Malvern.
[5] Bateson, G., & Bateson, M. C. (1987). Angels Fear. Towards an Epistemology of the Sacred. Toronto: Bantam Books.
[6] Boukal, T. (2003). Lovci severozápadní Sibiře, příroda, lidé. Slavonice: Dauphin.
[7] Brandišauskas, D. (2009). Leaving footprints in the Taiga. Disertační práce. University of Aberdeen, Aberdeen.
[8] Castrén, M. A. (1960). Aufzeichnungen über das Waldjurakische – Samojedische Sprachmaterialien. Mémoires de la Société Finno-Ougrienne, 122, 262–316.
[9] Danilova, N. V. (2009). Pravovoj režim teritorij tradicionovo prirodopolzovanija korenich maločiselnych narodov severa. Juridičeskaja nauka ipravochranitelnaja praktika, 4 (10), 35–42.
[10] Greenpeace Rusko. (2012). Nalezeno [14. 12. 2012] na: http:www.greenpeace.ru.
[11] Charlton, N. G. (2008). Understanding Gregory Bateson. New York: State University of New York Press.
[12] Cheno, I. S. (2005). Zemlja něnej něneča – Zemlja nastajašich ljuděj. Istoriko-kulturnoje nasledije. Tarko-Sale: Izdavatelstvo gazeti Severnij lud.
[13] Ingold, T. (1987). The appropriation of nature. Iowa: University of Iowa Press.
[14] Ingold, T.. (2000). The perception of environment. London: Routledge.
[15] Karapetova, I. A. (2006). Raisa Pavlovna Mitusova. Unknown pages of her biography. Archaeology, Ethnology and Anthropology of Eurasia, 25, 153–159. | DOI 10.1134/S1563011006010129
[16] Kerezsi, Á. (1995). Similarities and differences in Eastern Khanty shamanism. In Pentikäinen, J., (Ed.), Shamanism and Northern Ecology (pp. 183–198). Berlin – New York: Mouton de Gruyter.
[17] Lehtisalo, T. (1924). Entwurft einer Mythologie der Jurak-Samoyeden. Helsinki. (Cit. dle ruského překladu Lechtisalo, T. (1998). Mifologija jurako-samojedov (nencev). Tomsk: Izdavatelstvo Tomskovo universiteta.)
[18] Leete, A. (1997). Sacrificial Ceremony at Lake Num-To. Pro Etnologia, 5, 35–55.
[19] Liarskaja, E. (2005). Female taboos and the Nenets system of concepts of the unclean. Forum for Anthropology and Culture, 2, 266–275.
[20] Mägi, K., & Toulouze, E. (2002). On Forest Nenets Shaman Songs. In Bartha, E. – Anttonen, V. (Eds.), Mental Spaces and Ritual Traditions. An International Festschrift to commemorate the 60th birthday of Mihaly Hoppal (pp. 417 – 433). Debrecen – Turku: University of Debrecen.
[21] Meri, L. (1989). Toorumi Pojad. Encyclopaedia cinematographica Gentium Fenno-Ugricarum. (dokumentární film)
[22] Mitusova R. P. (1927). God sredi lesnovo naroda. Vokrug světa, 9, 6–9; 11, 10–13; 12, 14–17; 14, 13–15; 15, 6–8.
[23] Murjaško, O. et al. (2006). Etnografičeskaja expertiza v Rosii Imeždunarodnie standarty ocenki vozdejstvija projektov nakorenye narody. Moskva: Acociacija maločiselnych narodov Severa, Sibiri i Dalnevo Vastoka Rosijskoj Federacii.
[24] Niglas, L., & Toulouze, E. (2004). Yuri Vella's Worldview as a Tool for Survival: What Filming Reveals. Pro Etnologia, 17, 95–114.
[25] Pentikäinen, J. (1996). Kanty Shamanism today: Reindeer sacrifice and its mythological background. In Pentikäinen, J. (Ed.), Shamanism and Northern Ecology (pp. 153–182). Berlin – New York: Mouton de Gruyter.
[26] Perevalova, E. V., & Karačarov, K. G. (2006). Reka Agan i jejo obivateli. Jekatěrinburg: Rusijskaja akdemia nauk.
[27] RAIPON Open Statement To Senior Arctic Officials of the Arctic Council (Canada, Denmark, Iceland, Finland, Norway, Sweden, USA). (2012). Nalezeno [14. 12. 2012] na: http://www.raipon.info/Documenty/English/RAIPON_Stat_ment_to_SA%CE_Haparanda.pdf.
[28] Rappaport, R. A. (1999). Ritual and religion in the making of humanity. Cambridge: Cambridge University Press.
[29] Riekkinen, M. (2011). Participatory rights of Russia's indigenous peoples regarding land issues. Issues of Business and Law, 3, 110–120. | DOI 10.2478/v10088-011-0009-1
[30] Salminen, T. (2000). Fighting for the future of Forest Nenets. In Sakiyama, O. (Ed.), Lectures on Endangered Languages: 2. Endangered Languages of the Pacific Rim Publication Series C002 (pp. 251–256). Kyoto: Faculty of Informatics, Osaka Gakuin University.
[31] Salminen, T. (2005). Religious Terminology in Forest Nenets and Tundra Nenets. In Pentikäinen, J., & Simoncsics, P. (Eds.), Shamanhood – an endangered language. Oslo: Novus forlag.
[32] Spodina, V. I. (2001). Predstavlenie oprostranstve v tradicionnom mirovozrenii lesnich nencev nižnevartovskovo rajona. Novosibirsk: Agro.
[33] Snellman, H. (2001). Khants' Time. Helsinki: Aleksanteri Institute.
[34] Stammler, F. (2005). When the nomads meet the market. Berlin: LIT Verlag.
[35] Stammler, F., & Wilson, E. (2006). Dialogue for Development: An Exploration of Relations between Oil and Gas Companies, Communities, and the State. Sibirica, 5 (2), 1–42.
[36] Toulouze, E. (2003). The Forest Nenets as a Double Language Minority. Pro Etnologia, 15, 95–108.
[37] Toulouze, E. (2004). On Forest Nenets Narrative Genres. In Leete, A., & Valk, Ü. (Eds.), Peoples' lives: Songs and stories, magic and law (pp. 36–64). Tartu: Tartu University Press.
[38] Vella, J. (2010). Reka Agan so pritokami. Toponomičeskij slavar. Chanty-Mansijsk: Jugorskij gasudarstvenij universitet.
[39] Vella, J. (2011). Azbuka olenovoda. Khanty-Mansiysk: Studio O.K.
[40] Verbov, G. D. (1973). Dialekt Lesnich Nencev. Samodijskij sbornik, 3–190.
[41] Vitebsky, P. (2006). The Reindeer People. New York: Mariner Books.
[42] Volžanina, E. A. (2007). The Forest Nenets: Habitat and population size in the 20th century, and the present demographic situation. Archaeology, Ethnology & Anthropology of Eurasia, 30 (2), 143–154.
[43] Wiget, A., & Balalajeva, O. (2001). Khanty communal reindeer sacrifice. Arctic Anthropology, 38 (1), 82–99.
[44] Willerslev, R. (2007). Soul Hunters. Hunting, animism, and personhood among the Siberian Yukaghirs. Berkeley: University of California Press.
[45] Zenko-Němčinová, M. A. (2006). Sibirskie lesnie nenci: Istoriko-etnografičeskie očerki. Jekatěrinburg: Izdavatelstvo Basko.