Název: Neuroteologie z pohledu religionistiky
Zdrojový dokument: Sacra. 2010, roč. 8, č. 2, s. 18-31
Rozsah
18-31
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/118547
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
This paper explores relatively new field of neurotheology, which emerged quite recently and is still without any unified methodology. It briefly sketches the history of neurotheology, the exploratory methods and the outcomes of it's activity. Then it addresses the basic problem – the attempt to participate in scientific discourse.Meanwhile unbiased work exists in the field of neuropsychology of religions. It allows us to change problematic premises of neurotheological research and to see how the presuppostion of God's (non)existence can affect the results. Neuropsychology of religions offers scientific alternative to biased neurotheological researches. Unfortunately even neuropsychology of religions still has a lot of problems to solve. Those being mainly the exploratory methods, then the definition of religion (i.e. the subject of research), the interpretation of outcomes and the purpose of this discipline.
Reference
[1] Alper, M. 2001. The "God" Part of the Brain: A Scientific Interpretation of HumanSpirituality and God. New York: Rogue Press.
[2] Ashbrook, J. B. 1984. "Neurotheology: The Working Brain and the Work of Theology". Zygon 19/3, 331–350. | DOI 10.1111/j.1467-9744.1984.tb00934.x
[3] Atran, S. 2002. "The Neuropsychology of Religion". In Joseph, R. (ed.) 2002. NeuroTheology: Brain, Science, Spirituality, Religious Experience. California: University Press.
[4] Azari, N. P. 2001. "Neural Correlates of Religious Experience". European Journal of Neuroscience 13, 1649–1652. | DOI 10.1046/j.0953-816x.2001.01527.x
[5] Bartocci, G. – Dein, S. 2005. "Detachment: Gateway to the World of Spirituality". Transcultural Psychiatry 42/4, 545–569. | DOI 10.1177/1363461505058914
[6] Beauregard, M. – Paquette, V. 2006. "Neural Correlates of a Mystical Experience in Carmelitan Nuns". Neuroscience Letters 405, 186–190. | DOI 10.1016/j.neulet.2006.06.060
[7] Beauregard, M. – O'Leary, D. 2007. The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul. New York: HarperCollins.
[8] Brown, W. A. 2002. "Nonreductive Physicalism and Soul: Finding Resonance Between Theology and Neuroscience". American Behavioral Scientist 45/12, 1812–1821. | DOI 10.1177/0002764202045012004
[9] Borg, J. – Bengt, A. – Soderstrom, H. – Farde, L. 2003. "The Serotonin System and Spiritual Experiences". The American Journal of Psychiatry 160/11, 1965–1969. | DOI 10.1176/appi.ajp.160.11.1965
[10] Čihák, R. 2004. Anatomie: 3. Praha: Grada.
[11] Devinsky, O. – Lai, G. 2008. "Spirituality and Religion in Epilepsy". Epilepsy & Behavior 12, 636–643. | DOI 10.1016/j.yebeh.2007.11.011
[12] Dewhurst, K. – Beard, A. W. 2003. "Sudden Religious Conversion in Temporal Lobe Epilepsy". Epilepsy & Behavior 4, 78–87. | DOI 10.1016/S1525-5050(02)00688-1
[13] Feit, J. S. 2003. "Probing Neurotheology's Brain, or Critiquing an Emerging Quasi-Science". Předneseno na symposiu Critical Theory and Discourses on Religion při příležitosti 2003 Annual Convention of the American Academy of Religion, Atlanta, Georgia, USA, November 22–25. Dostupný z: http://www.templeton-cambridge.org/seminar_preparation/recommended_readings
[14] Feyerabend, P. K. 2001. Rozprava proti metodě. Praha: Aurora.
[15] Fingelkurts, Al. A. – Fingelkurts, An. A. 2009. "Is our Brain Hardwired to Produce God, or is our Brain Hardwired to Percieve God? A Systematic Review on the Role of the Brain in Mediating Religious Experience". Cogn Process 10, 293–326. | DOI 10.1007/s10339-009-0261-3
[16] Geertz, A. W. 2009. "When Cognitive Scientists Become Religious, Science is in Trouble: On Neurotheology from a Philosophy of Science Perspective". Religion 39, 319–324. | DOI 10.1016/j.religion.2009.08.001
[17] Granqvist, P. 2006. "Religion as a By-Product of Evolved Psychology: The Case of Attachment and Implications for Brain and Religion Research". In: McNamara, P.(ed.). 2006. Where God and Science Meet: How Brain and Evolutionary Studies Alter our Understanding of Religion. Volume 2: The Neurology of Religious Experience. London: Praegar.
[18] Goldberg, D. W. 2009. "d'Aquili and Newberg's Neurotheology: A Hermeneutical Problem with their Neurological Solution". Religion 39, 325–330. | DOI 10.1016/j.religion.2009.08.002
[19] Graf, F. W. 2007. "God's Brain: Some Critical Remarks on Modern Neurotheology". European Review 15/2, 257–264. | DOI 10.1017/S1062798707000257
[20] Heilman, K. M. – Valenstein, E. 2003. "Introduction". In Heilman, K. M., & Valenstein, E. (eds.). 2003. Clinical Neuropsychology: Fourth Edition. Oxford: Oxford University Press.
[21] Koukolík, F. 2003. Já: O vztahu mozku, vědomí a sebeuvědomování. Praha: Nakladatelství Karolinum.
[22] Nelkin, D. 2004. "God Talk: Confusion between Science and Religion". Science, Technology & Human Values 29/2, 139–152.
[23] Newberg, B. A. – d'Aquilli, G. E. 1999. The Mystical Mind: Probing the Biology of Religious Experience. Minneapolis: Fortress press.
[24] Otani, A. 2002. "When Science Meets Religion". The American Behavioral Scientist. 45/12 1902. | DOI 10.1177/0002764202045012012
[25] Paden, W. E. 2002. Bádání o posvátnu: Náboženství ve spektru interpretací. Brno: Masarykova univerzita Brno.
[26] Peters, K. E. 2001. "Neurotheology and Evolutionary Theology: Reflection on The Mystical Mind". Zygon 36/3, 493–500. | DOI 10.1111/0591-2385.00376
[27] Popper, K. R. 1997. Logika vědeckého bádání. Praha: Institut pro středoevropskou kulturu a politiku.
[28] Popper, K. R. 1963. Conjectures and refutations: the growth of scientific knowledge. London: Routledge.
[29] Rayburn, C. A. – Richmond, L. J. 2002. "Theobiology: Interfacing Theology and Science". American Behavioral Scientist 45/12, 1793–1811. | DOI 10.1177/0002764202045012003
[30] Rottschaefer W. A. 1999. "The Image of God of Neurotheology: Reflections of Culturally Based Religious Commitments or Evolutionarily Based Neuroscientific Theories?" Zygon 34/1, 57–66. | DOI 10.1111/0591-2385.1921999192
[31] Schneider, N. 2008. What Happens To Religion, When It Is Biologized? Science and Spirit, May 2008.
[32] Topilová, V. 1999. Anglicko-český, česko-anglický lékařský slovník. Praha: Grada.
[33] Urgesi, C. – Aglioti, S. M. – Skrap, M. – Fabro, F. 2010. "The Spiritual Brain: Selective Cortical Lesions Modulate Human Self-Transcendence". Neuron 65, 309–319. | DOI 10.1016/j.neuron.2010.01.026
[2] Ashbrook, J. B. 1984. "Neurotheology: The Working Brain and the Work of Theology". Zygon 19/3, 331–350. | DOI 10.1111/j.1467-9744.1984.tb00934.x
[3] Atran, S. 2002. "The Neuropsychology of Religion". In Joseph, R. (ed.) 2002. NeuroTheology: Brain, Science, Spirituality, Religious Experience. California: University Press.
[4] Azari, N. P. 2001. "Neural Correlates of Religious Experience". European Journal of Neuroscience 13, 1649–1652. | DOI 10.1046/j.0953-816x.2001.01527.x
[5] Bartocci, G. – Dein, S. 2005. "Detachment: Gateway to the World of Spirituality". Transcultural Psychiatry 42/4, 545–569. | DOI 10.1177/1363461505058914
[6] Beauregard, M. – Paquette, V. 2006. "Neural Correlates of a Mystical Experience in Carmelitan Nuns". Neuroscience Letters 405, 186–190. | DOI 10.1016/j.neulet.2006.06.060
[7] Beauregard, M. – O'Leary, D. 2007. The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul. New York: HarperCollins.
[8] Brown, W. A. 2002. "Nonreductive Physicalism and Soul: Finding Resonance Between Theology and Neuroscience". American Behavioral Scientist 45/12, 1812–1821. | DOI 10.1177/0002764202045012004
[9] Borg, J. – Bengt, A. – Soderstrom, H. – Farde, L. 2003. "The Serotonin System and Spiritual Experiences". The American Journal of Psychiatry 160/11, 1965–1969. | DOI 10.1176/appi.ajp.160.11.1965
[10] Čihák, R. 2004. Anatomie: 3. Praha: Grada.
[11] Devinsky, O. – Lai, G. 2008. "Spirituality and Religion in Epilepsy". Epilepsy & Behavior 12, 636–643. | DOI 10.1016/j.yebeh.2007.11.011
[12] Dewhurst, K. – Beard, A. W. 2003. "Sudden Religious Conversion in Temporal Lobe Epilepsy". Epilepsy & Behavior 4, 78–87. | DOI 10.1016/S1525-5050(02)00688-1
[13] Feit, J. S. 2003. "Probing Neurotheology's Brain, or Critiquing an Emerging Quasi-Science". Předneseno na symposiu Critical Theory and Discourses on Religion při příležitosti 2003 Annual Convention of the American Academy of Religion, Atlanta, Georgia, USA, November 22–25. Dostupný z: http://www.templeton-cambridge.org/seminar_preparation/recommended_readings
[14] Feyerabend, P. K. 2001. Rozprava proti metodě. Praha: Aurora.
[15] Fingelkurts, Al. A. – Fingelkurts, An. A. 2009. "Is our Brain Hardwired to Produce God, or is our Brain Hardwired to Percieve God? A Systematic Review on the Role of the Brain in Mediating Religious Experience". Cogn Process 10, 293–326. | DOI 10.1007/s10339-009-0261-3
[16] Geertz, A. W. 2009. "When Cognitive Scientists Become Religious, Science is in Trouble: On Neurotheology from a Philosophy of Science Perspective". Religion 39, 319–324. | DOI 10.1016/j.religion.2009.08.001
[17] Granqvist, P. 2006. "Religion as a By-Product of Evolved Psychology: The Case of Attachment and Implications for Brain and Religion Research". In: McNamara, P.(ed.). 2006. Where God and Science Meet: How Brain and Evolutionary Studies Alter our Understanding of Religion. Volume 2: The Neurology of Religious Experience. London: Praegar.
[18] Goldberg, D. W. 2009. "d'Aquili and Newberg's Neurotheology: A Hermeneutical Problem with their Neurological Solution". Religion 39, 325–330. | DOI 10.1016/j.religion.2009.08.002
[19] Graf, F. W. 2007. "God's Brain: Some Critical Remarks on Modern Neurotheology". European Review 15/2, 257–264. | DOI 10.1017/S1062798707000257
[20] Heilman, K. M. – Valenstein, E. 2003. "Introduction". In Heilman, K. M., & Valenstein, E. (eds.). 2003. Clinical Neuropsychology: Fourth Edition. Oxford: Oxford University Press.
[21] Koukolík, F. 2003. Já: O vztahu mozku, vědomí a sebeuvědomování. Praha: Nakladatelství Karolinum.
[22] Nelkin, D. 2004. "God Talk: Confusion between Science and Religion". Science, Technology & Human Values 29/2, 139–152.
[23] Newberg, B. A. – d'Aquilli, G. E. 1999. The Mystical Mind: Probing the Biology of Religious Experience. Minneapolis: Fortress press.
[24] Otani, A. 2002. "When Science Meets Religion". The American Behavioral Scientist. 45/12 1902. | DOI 10.1177/0002764202045012012
[25] Paden, W. E. 2002. Bádání o posvátnu: Náboženství ve spektru interpretací. Brno: Masarykova univerzita Brno.
[26] Peters, K. E. 2001. "Neurotheology and Evolutionary Theology: Reflection on The Mystical Mind". Zygon 36/3, 493–500. | DOI 10.1111/0591-2385.00376
[27] Popper, K. R. 1997. Logika vědeckého bádání. Praha: Institut pro středoevropskou kulturu a politiku.
[28] Popper, K. R. 1963. Conjectures and refutations: the growth of scientific knowledge. London: Routledge.
[29] Rayburn, C. A. – Richmond, L. J. 2002. "Theobiology: Interfacing Theology and Science". American Behavioral Scientist 45/12, 1793–1811. | DOI 10.1177/0002764202045012003
[30] Rottschaefer W. A. 1999. "The Image of God of Neurotheology: Reflections of Culturally Based Religious Commitments or Evolutionarily Based Neuroscientific Theories?" Zygon 34/1, 57–66. | DOI 10.1111/0591-2385.1921999192
[31] Schneider, N. 2008. What Happens To Religion, When It Is Biologized? Science and Spirit, May 2008.
[32] Topilová, V. 1999. Anglicko-český, česko-anglický lékařský slovník. Praha: Grada.
[33] Urgesi, C. – Aglioti, S. M. – Skrap, M. – Fabro, F. 2010. "The Spiritual Brain: Selective Cortical Lesions Modulate Human Self-Transcendence". Neuron 65, 309–319. | DOI 10.1016/j.neuron.2010.01.026