Název: Vánoce mezi komercí a rodinou
Variantní název:
- Christmas between commerce and family
Zdrojový dokument: Sacra. 2019, roč. 17, č. 2, s. 23-30
Rozsah
23-30
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/142532
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
In this text I analyse Christmas as a ritual, invented tradition, which helps, among other things, to create and maintain various aspects of contemporary realities in euromerican "secular" societies. The main theoretical background comes from Bruce Kapferer's notion of ritual and virtuality. Short history of "invention" of Christmas is mentioned. The main focus of the essay is however the exchange of Christmas presents and the way their movement in ritual space supports additional values and meanings embedded in Christmas. While the Christmas gifts serve as a useful example, the virtuality of Christmas and its role in construction of family and market could be explored also in additional contexts.
Reference
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[2] Bell, C. (1992). Ritual Theory, Ritual Practice. New York: Oxford University Press.
[3] Caplow, T. (1982). Christmas Gifts and Kin Networks. American Sociological Review, 47, 383–392. | DOI 10.2307/2094994
[4] Eisenstadt, S. (2000). Multiple Modernities. Daedalus, 129(1), 1–29.
[5] Fitzgerald, T. (2000). The Ideology of Religious Studies. New York: Oxford University Press.
[6] Golby, J. M. & Purdue, A. W. (1986). The Making of the Modern Christmas. Athens: University of Georgia Press.
[7] Grimes, R. (2014). The Craft of Ritual Studies. Oxford: Oxford University Press.
[8] Hobsbawm, E. & Ranger, T. (2012). The Invention of Tradition. New York: Cambridge University Press.
[9] Chlup, R. (2005). Struktura a antistruktura: Rituál v pojetí Victora Turnera. Religio, 13(1), 3–28.
[10] Jagger, G. & Wright, C. (2003). Changing Family Values: Difference, Diversity and the Decline of Male Order. London: Routledge.
[11] Kapferer, B. (2004). Ritual Dynamics and Virtual Practice: Beyond Representation and Meaning. Social Analysis, 48, 35–54. | DOI 10.3167/015597704782352591
[12] Latour, B. (1993). We Have Never Been Modern. Cambridge, Mass: Harvard University Press.
[13] Marling, K. A. (2009). Merry Christmas!: Celebrating America's Greatest Holiday. Cambridge: Harvard University Press.
[14] Miller, D. (2011). Unwrapping Christmas. Oxford: Clarendon Press.
[15] Morgan, D. H. J. (1996). Family Connections: An Introduction to Family Studies. Cambridge, UK: Polity Press.
[16] Parry, J. P. & Bloch. M. (2000). Money and the Morality of Exchange. Cambridge: Cambridge University Press.
[17] Perry, J. (2010). Christmas in Germany: a Cultural History. Chapel Hill: University of North Carolina Press.
[18] Schmidt, E. L. (1995). Consumer Rites. Princeton: Princeton University Press.
[19] Turner, V. (1967). The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
[20] Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Chicago: Aldine Publishing Company.
[21] Whiteley, S. (2008). Christmas, Ideology And Popular Culture. Edinburgh: Edinburgh University Press.
[2] Bell, C. (1992). Ritual Theory, Ritual Practice. New York: Oxford University Press.
[3] Caplow, T. (1982). Christmas Gifts and Kin Networks. American Sociological Review, 47, 383–392. | DOI 10.2307/2094994
[4] Eisenstadt, S. (2000). Multiple Modernities. Daedalus, 129(1), 1–29.
[5] Fitzgerald, T. (2000). The Ideology of Religious Studies. New York: Oxford University Press.
[6] Golby, J. M. & Purdue, A. W. (1986). The Making of the Modern Christmas. Athens: University of Georgia Press.
[7] Grimes, R. (2014). The Craft of Ritual Studies. Oxford: Oxford University Press.
[8] Hobsbawm, E. & Ranger, T. (2012). The Invention of Tradition. New York: Cambridge University Press.
[9] Chlup, R. (2005). Struktura a antistruktura: Rituál v pojetí Victora Turnera. Religio, 13(1), 3–28.
[10] Jagger, G. & Wright, C. (2003). Changing Family Values: Difference, Diversity and the Decline of Male Order. London: Routledge.
[11] Kapferer, B. (2004). Ritual Dynamics and Virtual Practice: Beyond Representation and Meaning. Social Analysis, 48, 35–54. | DOI 10.3167/015597704782352591
[12] Latour, B. (1993). We Have Never Been Modern. Cambridge, Mass: Harvard University Press.
[13] Marling, K. A. (2009). Merry Christmas!: Celebrating America's Greatest Holiday. Cambridge: Harvard University Press.
[14] Miller, D. (2011). Unwrapping Christmas. Oxford: Clarendon Press.
[15] Morgan, D. H. J. (1996). Family Connections: An Introduction to Family Studies. Cambridge, UK: Polity Press.
[16] Parry, J. P. & Bloch. M. (2000). Money and the Morality of Exchange. Cambridge: Cambridge University Press.
[17] Perry, J. (2010). Christmas in Germany: a Cultural History. Chapel Hill: University of North Carolina Press.
[18] Schmidt, E. L. (1995). Consumer Rites. Princeton: Princeton University Press.
[19] Turner, V. (1967). The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
[20] Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Chicago: Aldine Publishing Company.
[21] Whiteley, S. (2008). Christmas, Ideology And Popular Culture. Edinburgh: Edinburgh University Press.