Název: The bear mythology : an enduring archetypical tale of feminine empowerment, adulthood and motherhood
Zdrojový dokument: Graeco-Latina Brunensia. 2022, roč. 27, č. 2, s. 101-111
Rozsah
101-111
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2022-2-7
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.77372
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
The relation of bear mythology with the transformation of girls into women, as well as the connection and involvement of Artemis and bears with the beginning of woman's adulthood and motherhood is considered. Particular attention is paid to the worship of Artemis Brauronia and to rituals like the Arkteia rite. Finally, the connection of bear mythology and customs and beliefs from ancient Greece and the film Brave (2012) is discussed.
Reference
[1] Athanassakis, A. (Transl.). (2013). The Orphic Hymn to Artemis. In A. Athanassakis, & B. M. Wolkow (Transl.), The Orphic hymns (Section 36.8). Baltimore: Johns Hopkins University Press [retrieved 21.10.2022 from https://www.hellenion.org/artemis/orphic-hymn-to-artemis/].
[2] Beaumont, L. (2003). The Changing Face of Childhood. In J. Neils, & J. H. Oakley (Eds.), Coming of Age in Ancient Greece: Images of Childhood from the Classical Past (pp. 59–83). New Haven: Yale University Press.
[3] Beaumont, L. (2013). Childhood in Ancient Athens: Iconography and Social History. London: Routledge.
[4] Bevan, E. (1987). The Goddess Artemis, and the Dedication of Bears in Sanctuaries. Annual of the British School at Athens, 82, 17–21.
[5] Bolen, J. S. (1984/2014). Goddesses in everywoman: Powerful archetypes in women's lives (thirtieth anniversary edition with new introduction published in 2014). New York: Harper Paperbacks.
[6] Bolen, J. S. (2014). Artemis: The indomitable spirit in everywoman. San Francisco: Conari Press.
[7] Budin, S. L. (2016). Artemis. London: Routledge books.
[8] Cole, S. (1984). The Social Function of Rituals Maturation: The Koureion and the Arkteia. Zeitschrift fur Papyrologie und Epigraphik, 55, 233–244.
[9] Dillon, M. (2002). Girls and Women in Classical Greek Religion. London: Routledge.
[10] Evelyn-White, H. G. (Transl.). (1914). Hesiod: The Astronomy. In Homeric Hymns, Epic Cycle, Homerica (Miscellaneous Fragments, Fragment 3: Callisto and Arcas; Loeb Classical Library, 57). London: William Heinemann [retrieved 21.10.2022 from https://www.theoi.com/Text/Hesiod-Miscellany.html].
[11] Goff, B. (2004). Citizen Bacchae: Women's Ritual Practice in Ancient Greece. Berkeley CA: University of California Press.
[12] Golden, M. (1990). Childhood in Classical Athens. Baltimore, MD: Johns Hopkins University Press.
[13] Kroeber, K. (1998). Artistry in Native American Myths. Lincoln, NE: University of Nebraska Press.
[14] Manwell, E. A. (2017). Girls in Bears' Clothing in Greek Myth and Disney/Pixar's Brave. In B. M. Rogers, & B. E. Stevens et al. (Eds.), Classical Traditions in Modern Fantasy (pp. 150–168). New York: Oxford University Press.
[15] Pastoureau, M. (2011). The Bear: History of a Fallen King (transl. G. Holoch). Cambridge, MA: Harvard University Press.
[16] Paton, W. R. (Ed.). (1916). The Greek Anthology. London: William Heinemann Ltd. [retrieved 21.10.2022 from http://www.perseus.tufts.edu/hopper/text?doc=Anth.+Gr.+6.318&fromdoc=Perseus%3Atext%3A2008.01.0472].
[17] Sourvinou-Inwood, C. (1988). Studies in Girls' Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa.
[18] Svarlien, D. A. (Ed.). (1991). Bacchylides: Epinicians. Ode 11. For Alexidamus of Metapontion Boys' Wrestling at Delphi (Lines 37–58; 92–119) [retrieved 21.10.2022 from http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0064%3Abook%3DEp%3Apoem%3D11].
[2] Beaumont, L. (2003). The Changing Face of Childhood. In J. Neils, & J. H. Oakley (Eds.), Coming of Age in Ancient Greece: Images of Childhood from the Classical Past (pp. 59–83). New Haven: Yale University Press.
[3] Beaumont, L. (2013). Childhood in Ancient Athens: Iconography and Social History. London: Routledge.
[4] Bevan, E. (1987). The Goddess Artemis, and the Dedication of Bears in Sanctuaries. Annual of the British School at Athens, 82, 17–21.
[5] Bolen, J. S. (1984/2014). Goddesses in everywoman: Powerful archetypes in women's lives (thirtieth anniversary edition with new introduction published in 2014). New York: Harper Paperbacks.
[6] Bolen, J. S. (2014). Artemis: The indomitable spirit in everywoman. San Francisco: Conari Press.
[7] Budin, S. L. (2016). Artemis. London: Routledge books.
[8] Cole, S. (1984). The Social Function of Rituals Maturation: The Koureion and the Arkteia. Zeitschrift fur Papyrologie und Epigraphik, 55, 233–244.
[9] Dillon, M. (2002). Girls and Women in Classical Greek Religion. London: Routledge.
[10] Evelyn-White, H. G. (Transl.). (1914). Hesiod: The Astronomy. In Homeric Hymns, Epic Cycle, Homerica (Miscellaneous Fragments, Fragment 3: Callisto and Arcas; Loeb Classical Library, 57). London: William Heinemann [retrieved 21.10.2022 from https://www.theoi.com/Text/Hesiod-Miscellany.html].
[11] Goff, B. (2004). Citizen Bacchae: Women's Ritual Practice in Ancient Greece. Berkeley CA: University of California Press.
[12] Golden, M. (1990). Childhood in Classical Athens. Baltimore, MD: Johns Hopkins University Press.
[13] Kroeber, K. (1998). Artistry in Native American Myths. Lincoln, NE: University of Nebraska Press.
[14] Manwell, E. A. (2017). Girls in Bears' Clothing in Greek Myth and Disney/Pixar's Brave. In B. M. Rogers, & B. E. Stevens et al. (Eds.), Classical Traditions in Modern Fantasy (pp. 150–168). New York: Oxford University Press.
[15] Pastoureau, M. (2011). The Bear: History of a Fallen King (transl. G. Holoch). Cambridge, MA: Harvard University Press.
[16] Paton, W. R. (Ed.). (1916). The Greek Anthology. London: William Heinemann Ltd. [retrieved 21.10.2022 from http://www.perseus.tufts.edu/hopper/text?doc=Anth.+Gr.+6.318&fromdoc=Perseus%3Atext%3A2008.01.0472].
[17] Sourvinou-Inwood, C. (1988). Studies in Girls' Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa.
[18] Svarlien, D. A. (Ed.). (1991). Bacchylides: Epinicians. Ode 11. For Alexidamus of Metapontion Boys' Wrestling at Delphi (Lines 37–58; 92–119) [retrieved 21.10.2022 from http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0064%3Abook%3DEp%3Apoem%3D11].