Název: Πίστις is said in many ways
Transliterovaný název
Pístis is said in many ways
Zdrojový dokument: Graeco-Latina Brunensia. 2023, roč. 28, č. 2, s. 49-65
Rozsah
49-65
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2023-2-4
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.79115
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Přístupová práva
otevřený přístup
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
In this article, we will examine some aspects of the Greek notion of pistis (faith, persuasion, belief, confidence, trust, proof, etc.) in two very different fields: the religious one and the rhetorical and philosophical one. We will try to emphasize the rationality of religious pistis and to weaken, in a sense, the rationality of philosophical pistis. In short, we will try that: (1) the distinction between a rational/philosophical pistis (belief founded on rational arguments) and an irrational/religious pistis (belief founded on irrational arguments) is not valid from a theoretical point of view – and not applicable from a practical point of view; (2) the category rational/irrational is not useful to assess the epistemological status of a pistis/belief.
To show this, we will refer to New Testament authors and Aristotle, who in some ways can be considered as representing specimens of these two (allegedly) opposite models of pistis.
To show this, we will refer to New Testament authors and Aristotle, who in some ways can be considered as representing specimens of these two (allegedly) opposite models of pistis.
Note
Funded by project "STAR-UBB Academic Research Network of Excellence (STAR-UBB-N)", ID: PFE-550-UBB, contract n. 21PFE/ 30.12.2021, Universitatea Babeș-Bolyai.
Reference
[1] Agteres, S. (2015). Pistis and Fides as Civic and Divine Virtues: A Pauline Concept through Greco-Roman Eyes. In C. Breytenbach (Ed.), Paul's Graeco-Roman Context (pp. 541–559). Leuven: Peeters Publishers.
[2] Agteres, S. (2017). The Metahistory of Δίκη and Πίστις: A Greco-Roman Reading of Paul's "Justification by Faith" Axiom. In G. J. van der Heiden, G. H. van Kooten, & A. Cimino (Eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought (pp. 209–230). Berlin: de Gruyter.
[3] Baghramian, M. (Ed.). (2019). From Trust to Trustworthiness. London: Routledge.
[4] Baillie, D. M. (1927). Faith in God and Its Christian Consummation: The Kerr Lectures for 1926. Edinburgh: T. & T. Clark.
[5] Barth, G. (1993). "πιστεύω". In H. Balz, & G. Schneider (Eds.), Exegetical Dictionary of the New Testament (Vol. III; pp. 91–97). Grand Rapids: Eerdmans.
[6] Benveniste, E. (1969). Le vocabulaire des institutions indo-européennes. Paris: Les Editions de Minuits.
[7] Chantraine, P. (1968−1980). Dictionnaire étymologique de la langue grecque. Histoire des mots. Paris: Klincksieck.
[8] Charlier, J. P. (1959). La notion de signe dans le IVe évangile. Revue des sciences philosophiques et théologiques, 43, 434–448.
[9] Cimino, A. (2018). Enactment, Politics, and Truth: Pauline Themes in Agamben, Badiou, and Heidegger. New York: Bloomsbury.
[10] Di Piazza, S. (2012). Fiducia e argomentazione. Una prospettiva aristotelica. Rivista Italiana di Filosofia del Linguaggio, 6(3), 41–52.
[11] Di Piazza, S. (2021). Fede/fiducia, razionalità, conversione. In F. Piazza, & A. Pugliese (Eds.), Il prisma delle passioni (pp. 29–51). Palermo: Unipa Press.
[12] Engberg-Pedersen, T. (2000). Paul and the Stoics. Edinburgh: T. & T. Clark.
[13] Ferretti, G. (1997). Per una filosofia del "credere cristiano". Filosofia e Teologia, 11, 445–483.
[14] Garver, E. (1994). Aristotle's Rhetoric: An Art of Character. Chicago: University of Chicago Press.
[15] Goldin, O. (2020). Pistis, Persuasion, and Logos in Aristotle. Elenchos, 41(1), 49–70.
[16] Huttunen, N. (2009). Paul and Epictetus on Law: A Comparison. Chicago: University of Chicago Press.
[17] Kant, I. (1997 [1781−1787]). Critique of pure reason (2nd ed.). Cambridge – New York: Cambridge University Press.
[18] Kennedy, G. A. (1984). New Testament Interpretation through Rhetorical Criticism. Chapel Hill – London: The University of North Carolina Press.
[19] Kennedy, G. A. (1999 [1980]). Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill – London: The University of North Carolina Press.
[20] Kinneavy, J. L. (1987). Greek rhetorical origins of Christian faith. Oxford: Oxford University Press.
[21] Kittel, G., & Bromiley, G. W. (1964). Theological Dictionary of the New Testament. Grand Rapids, Mich: Eerdmans.
[22] Ljungman, H. (1964). Pistis: A Study of Its Presuppositions and Its Meaning in Pauline Use. Lund: Gleerup.
[23] Lo Piparo, F. (2006). Le due fedi da cui non possiamo prescindere. Forme di vita, 5, 80−84.
[24] Morgan, T. (2015). Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Oxford: Oxford University Press.
[25] Mouffe, C. (2000). The Democratic Paradox. London: Verso.
[26] Natoli, S. (2016). Il rischio di fidarsi. Bologna: Il Mulino.
[27] O'Reilly, R. (1987). Word and Sign in the Acts of the Apostles: A Study in Lucan Theology. Rome: Editrice Pontifica Università Gregoriana.
[28] Serra, M. (2017). Retorica, argomentazione, democrazia. Per una filosofia politica del linguaggio. Roma: Aracne.
[29] Simmel, G. (2009). Sociology: Inquiries into the construction of social forms. Leiden – Boston: Brill.
[30] Sztanyo, D. (1996). Faith and Reason. Montgomery: Apologetics Press.
[31] Taglia, S. (1998). Il concetto di «Pistis» in Platone. Firenze: Le Lettere.
[32] Thorsteinsson, R. (2006). Paul and Roman stoicism: Romans 12 and contemporary Stoic ethics. Journal for the Study of the New Testament, 29, 139–161.
[33] Van der Heiden, G. J., Van Kooten, G. H., & Cimino, A. (Eds.). (2017). Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. Berlin – Boston: de Gruyter.
[34] Van Kooten, G. H. (2012). A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony between pistis and Knowledge. In L. R. Lanzillotta, & I. M. Gallarte (Eds.), Plutarch in the Religious and Philosophical Discourse of Late Antiquity (pp. 215–233). Leiden – Boston: Brill.
[35] Vecchio, S. (2020). Modi e questioni del credere. Rivista Italiana di Filosofia del Linguaggio, 14(1), 181–193.
[36] Wasserman, E. (2008). Paul among the philosophers: the case of sin in Romans 6–8. Journal for the Study of the New Testament, 30, 387–415.
[37] Wittgenstein, L. (1969). On Certainty. Oxford: Blackwell.
[2] Agteres, S. (2017). The Metahistory of Δίκη and Πίστις: A Greco-Roman Reading of Paul's "Justification by Faith" Axiom. In G. J. van der Heiden, G. H. van Kooten, & A. Cimino (Eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought (pp. 209–230). Berlin: de Gruyter.
[3] Baghramian, M. (Ed.). (2019). From Trust to Trustworthiness. London: Routledge.
[4] Baillie, D. M. (1927). Faith in God and Its Christian Consummation: The Kerr Lectures for 1926. Edinburgh: T. & T. Clark.
[5] Barth, G. (1993). "πιστεύω". In H. Balz, & G. Schneider (Eds.), Exegetical Dictionary of the New Testament (Vol. III; pp. 91–97). Grand Rapids: Eerdmans.
[6] Benveniste, E. (1969). Le vocabulaire des institutions indo-européennes. Paris: Les Editions de Minuits.
[7] Chantraine, P. (1968−1980). Dictionnaire étymologique de la langue grecque. Histoire des mots. Paris: Klincksieck.
[8] Charlier, J. P. (1959). La notion de signe dans le IVe évangile. Revue des sciences philosophiques et théologiques, 43, 434–448.
[9] Cimino, A. (2018). Enactment, Politics, and Truth: Pauline Themes in Agamben, Badiou, and Heidegger. New York: Bloomsbury.
[10] Di Piazza, S. (2012). Fiducia e argomentazione. Una prospettiva aristotelica. Rivista Italiana di Filosofia del Linguaggio, 6(3), 41–52.
[11] Di Piazza, S. (2021). Fede/fiducia, razionalità, conversione. In F. Piazza, & A. Pugliese (Eds.), Il prisma delle passioni (pp. 29–51). Palermo: Unipa Press.
[12] Engberg-Pedersen, T. (2000). Paul and the Stoics. Edinburgh: T. & T. Clark.
[13] Ferretti, G. (1997). Per una filosofia del "credere cristiano". Filosofia e Teologia, 11, 445–483.
[14] Garver, E. (1994). Aristotle's Rhetoric: An Art of Character. Chicago: University of Chicago Press.
[15] Goldin, O. (2020). Pistis, Persuasion, and Logos in Aristotle. Elenchos, 41(1), 49–70.
[16] Huttunen, N. (2009). Paul and Epictetus on Law: A Comparison. Chicago: University of Chicago Press.
[17] Kant, I. (1997 [1781−1787]). Critique of pure reason (2nd ed.). Cambridge – New York: Cambridge University Press.
[18] Kennedy, G. A. (1984). New Testament Interpretation through Rhetorical Criticism. Chapel Hill – London: The University of North Carolina Press.
[19] Kennedy, G. A. (1999 [1980]). Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill – London: The University of North Carolina Press.
[20] Kinneavy, J. L. (1987). Greek rhetorical origins of Christian faith. Oxford: Oxford University Press.
[21] Kittel, G., & Bromiley, G. W. (1964). Theological Dictionary of the New Testament. Grand Rapids, Mich: Eerdmans.
[22] Ljungman, H. (1964). Pistis: A Study of Its Presuppositions and Its Meaning in Pauline Use. Lund: Gleerup.
[23] Lo Piparo, F. (2006). Le due fedi da cui non possiamo prescindere. Forme di vita, 5, 80−84.
[24] Morgan, T. (2015). Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Oxford: Oxford University Press.
[25] Mouffe, C. (2000). The Democratic Paradox. London: Verso.
[26] Natoli, S. (2016). Il rischio di fidarsi. Bologna: Il Mulino.
[27] O'Reilly, R. (1987). Word and Sign in the Acts of the Apostles: A Study in Lucan Theology. Rome: Editrice Pontifica Università Gregoriana.
[28] Serra, M. (2017). Retorica, argomentazione, democrazia. Per una filosofia politica del linguaggio. Roma: Aracne.
[29] Simmel, G. (2009). Sociology: Inquiries into the construction of social forms. Leiden – Boston: Brill.
[30] Sztanyo, D. (1996). Faith and Reason. Montgomery: Apologetics Press.
[31] Taglia, S. (1998). Il concetto di «Pistis» in Platone. Firenze: Le Lettere.
[32] Thorsteinsson, R. (2006). Paul and Roman stoicism: Romans 12 and contemporary Stoic ethics. Journal for the Study of the New Testament, 29, 139–161.
[33] Van der Heiden, G. J., Van Kooten, G. H., & Cimino, A. (Eds.). (2017). Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. Berlin – Boston: de Gruyter.
[34] Van Kooten, G. H. (2012). A Non-Fideistic Interpretation of pistis in Plutarch's Writings: The Harmony between pistis and Knowledge. In L. R. Lanzillotta, & I. M. Gallarte (Eds.), Plutarch in the Religious and Philosophical Discourse of Late Antiquity (pp. 215–233). Leiden – Boston: Brill.
[35] Vecchio, S. (2020). Modi e questioni del credere. Rivista Italiana di Filosofia del Linguaggio, 14(1), 181–193.
[36] Wasserman, E. (2008). Paul among the philosophers: the case of sin in Romans 6–8. Journal for the Study of the New Testament, 30, 387–415.
[37] Wittgenstein, L. (1969). On Certainty. Oxford: Blackwell.