Název: A progymnasmatic analysis of Himerius's Polemarchic Oration (or. 6 Colonna)
Zdrojový dokument: Graeco-Latina Brunensia. 2023, roč. 28, č. 2, s. 151-161
Rozsah
151-161
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2023-2-10
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.79121
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Přístupová práva
otevřený přístup
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
Himerius is the primary source of knowledge about the teaching of rhetoric in Athens in the 4th century AD. The Polemarchic Oration (or. 6 Colonna) is the only fictive oration from Himerius preserved in full and the single declamation (μελέτη) survived from antiquity which imitates the Athenian funeral speeches. Despite considerable similarities, the term 'imitation' seems to apply just to a certain extent, for the speech follows the traditional contents quite freely. The passages from the Polemarchic Oration here analysed make it possible to understand how and why the Athenian funeral eloquence became many centuries later a subject suited for the needs of a teacher of rhetoric. This imaginary oration appears to be both a development of two preliminary exercises (προγυμνάσματα) typical of the Greek education in Imperial age, namely narration (διήγημα) and praise (ἐγκώμιον), and a display of Himerius's devotion to the Athenian cultural heritage.
Reference
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[2] Barnes, T. D. (1987). Himerius and the fourth century. Classical Philology, 82, 206−225.
[3] Berardi, F. (2017). La retorica degli esercizi preparatori: glossario ragionato dei Προγυμνάσματα. Hildesheim − Zürich − New York: Georg Olms Verlag.
[4] Bianchi, N., & Schiano, C. (2016). Fozio. Biblioteca. Pisa: Edizioni della Normale.
[5] Buchheim, T. (2012, 19891). Gorgias von Leontinoi. Reden, Fragmente und Testimonien. Hamburg: Meiner.
[6] Canfora, L. (2011). Il corpusculum degli epitafi ateniesi. Quaderni di storia, 35, 5−24.
[7] Castiglioni, A. (1951). Himeriana. Aegyptus, 31, 344−350.
[8] Colonna, A. (1951). Himerii declamationes et orationes cum deperditarum fragmentis. Romae: Typis Publicae Officinae polygraphicae.
[9] Dübner, F. (1849). Himerii sophistae Declamationes. Parisiis: Firmin Didot.
[10] Eucken, C. (2010). Der platonische Menexenos und der Panegyrikos des Isokrates. Museum Helveticum, 63(3), 131−145.
[11] Gibson, C. A. (2008). Libanius's Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric. Atlanta: Society of Biblical Literature.
[12] Guida, A. (2018). Lexicon Vindobonense. Firenze: Olschki.
[13] Hörandner, W. (1981). Der Prosarhythmus in der rhetorischen Literatur der Byzantiner. Wien: Österreichische Akademie der Wissenschaften.
[14] Ioli, R. (2013). Gorgia. Testimonianze e frammenti. Roma: Carocci.
[15] Isépy, P. (2022). Die Überlieferung der "Bibliotheke" des Photios und die Frage nach dem Archetypus. In A. K. Bleuler, & O. Primavesi (Eds.), Lachmanns Erbe (pp. 321−362). Berlin: Erich Schmidt Verlag.
[16] Kennedy, G. (2003). Progymnasmata. Greek Textbooks of Prose Composition and Rhetoric. Atlanta: Society of Biblical Literature.
[17] Loraux, N. (1986). The invention of Athens (Engl. transl. by A. Sheridan). Cambridge (Mass.) − London: Harvard University Press (or. ed. Paris: Mouton 1981).
[18] Mazzon, O. (2021). Leggere, selezionare e raccogliere excerpta nella prima età paleologa. Alessandria: Edizioni dell'Orso.
[19] Milo, D. (2015). L'orazione 10 di Imerio. Κοινωνία, 39, 11−31.
[20] Müller, C. W. (1991). Platon und der "Panegyrikos" des Isokrates. Überlegungen zum platonischen "Menexenos". Philologus, 135, 140−156.
[21] Patillon, M. (1997). Aelius Théon. Progymnasmata. Paris: Les Belles Lettres.
[22] Patillon, M. (2008). Corpus rhetoricum. Anonyme, Préambule à la rhétorique; Aphthonios, Progymnasmata. En annexe: Pseudo-Hermogène, Progymnasmata. Paris: Les Belles Lettres.
[23] Penella, R. J. (2007). Man and the Word. The Orations of Himerius. Berkeley − Los Angeles: University of California Press.
[24] Penella, R. J. (2011). The Progymnasmata in Imperial Greek Education. The Classical World, 105(1), 77−90.
[25] Prinz, K. (1997). Epitaphios Logos. Struktur, Funktion und Bedeutung der Bestattungsreden im Athen des 5. und 4. Jahrhunderts. Frankfurt a. M.: P. Lang.
[26] Pritchett, W. K. (1971–1991). The Greek State at War (Pt. I: 1971; Pt. II: 1974; Pt. III: 1979; Pt. IV: 1985; Pt. V: 1991). Berkeley − Los Angeles: University of California Press.
[27] Raimondi, M. (2012). Imerio e il suo tempo. Roma: L'Erma di Bretschneider.
[28] Russell, D. A., & Wilson, N. G. (1981). Menander Rhetor. Oxford: Clarendon Press.
[29] Schamp, J. (2000). Himérius de Prousias. In R. Goulet (Ed.), Dictionnaire des philosophes antiques (Vol. III; pp. 708–742). Paris: Centre National de la Recherche Scientifique.
[30] Schenkeveld, D. M. (1984). Stoic and peripatetic kinds of speech act and the distinction of grammatical moods. Mnemosyne, 37, 291−353.
[31] Soffel, J. (1974). Die Regeln Menanders für die Leichenrede. Meisenheim a. G.: Anton Hain.
[32] Völker, H. (2003). Himerios. Reden und Fragmente: Einführung, Übersetzung und Kommentar. Wiesbaden: L. Reichert.
[33] Wernsdorff, G. (1790). Himerii Sophistae quae reperiri potuerunt. Gottingae: Vandenhoeck et Ruprecht.
[34] Ziolkowski, J. E. (1981). Thucydides and the Tradition of Funeral Speeches at Athens. New York: Arno Press.