Title: Proč je potřeba si špinit ruce
Source document: Sacra. 2012, vol. 10, iss. 2, pp. 56-68
Extent
56-68
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/127320
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
References
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[2] Bechtel, W., & Hamilton, A. (2007). Reduction, integration, and the unity of science: Natural, behavioral, and social sciences and the humanities. In Kuipers (Ed.), Philosophy of science: Focal issues (Vol. 1, pp. 1–47). New York: Elsevier.
[3] Beer, R. (2000). Dynamical approaches to cognitive science. Trends in cognitive sciences, 4(3), 91–99. | DOI 10.1016/S1364-6613(99)01440-0
[4] Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[5] Boyer, P. (2011). Why would (otherwise intelligent) scholars believe in "Religion"? Internation cognition and culture institute – Pascal's blog (online). Nalezeno [13. 3. 2013] na: http://www.cognitionandculture.net/home/blog/35-pascals-blog/764-why-would-otherwise-intelligent-scholars-believe-in-qreligionq.
[6] Boyer, P. & Liénard, P. (2008). Ritual Behavior in Obsessive and Normal Individuals: Moderating Anxiety and Reorganizing the Flow of Action. Current Directions in Psychological Science, 17(4), 291–294. | DOI 10.1111/j.1467-8721.2008.00592.x
[7] Carnap, R. (1991). Překonání metafyziky logickou analýzou jazyka. Filosofický časopis, 39(4), 623–643.
[8] Chemero, A. (2001). Dynamical Explanation and Mental Representations. Trends in Cognitive Sciences, 5(4), 141–142. | DOI 10.1016/S1364-6613(00)01627-2
[9] Cochran, G., & Harpending, H. (2009). The 10,000 year explosion: How civilization accelerated human evolution. New York: Basic Books.
[10] Confer, J. C., Easton, J., Fleischman, D. S., Goetz, C. D., Lewis, D. M. G., Perilloux, C., & Buss, D. M. (2010). Evolutionary psychology: Controversies, questions, prospects, and limitations. The American psychologist, 65(2), 110–126.
[11] Davidson, D. (2004a). Druhá osoba. In Davidson, D. (Ed.), Subjektivita, intersubjektivita, objektivita (pp. 129–155). Praha: Filosofia.
[12] Davidson, D. (2004b). Tři druhy poznání. In Davidson, D. (Ed.), Subjektivita, intersubjektivita, objektivita (pp. 233–249). Praha: Filosofia.
[13] Derrida, J. (1998). Of grammatology. Baltimore: Johns Hopkins University Press.
[14] Durkheim, E. (1938). The Rules of Sociological Method. New York: New York Free Press.
[15] Fitzgerald, T. (2000). The Ideology of Religious Studies. New York, Oxford: Oxford University Press.
[16] Foucault, M. (2002). Archeologie vědění. Praha: Herrmann & synové.
[17] Gardner, H. (1985). The mind's new science: A history of the cognitive revolution. New York: Basic Books.
[18] Heelas, P. (2005). Postmodernism. In Hinnels, J. (Ed.), The Routledge Companion to the Study of Religion(pp. 259–290). London, New York: Routledge; Tylor and Francis Group.
[19] Hulsether, M. (2004). New Approach to the Study of Religion and Culture. In Antes, P., Geertz, A. & Warne, R. (Eds.), New Approach to the Study of Religion (345–381). Berlin, New York: Walter de Gruyter.
[20] Kaše, V. (2010). Apologie o sobě samé vědoucí religionistiky aneb kritika vakuované jednotné vědy (polemika s Evou Klocovou). Sacra, 8(2), 54–60.
[21] Kaše, V. (2013). Mluvící pes ve Skutcích Petrových a hypotéza o zapamatovatelnosti minimálně kontraintutivních reprezentací. In Vozár, Z. (Ed.), Mezinárodní religionistická studentská vědecká konference Kutná Hora 2012: Sborník prací. Praha: Karolinum.
[22] Keren, H., Boyer, P., Mort, J., & Eilam, D. (2010). Pragmatic and idiosyncratic acts in human everyday routines: The counterpart of compulsive rituals. Behavioural brain research, 212(0704), 90–5. | DOI 10.1016/j.bbr.2010.03.051
[23] Klocová, E. (2010). Možnost univerzální definice náboženství: Širší kontext problému. Sacra, 8(1), 80–86.
[24] Kreinath, J., Snoek, J., & Stausberg, M. (Eds.). (2006). Theorizing Ritual: Issues, Topics, Approaches, Concepts. Leiden – Boston: Brill.
[25] Laland, K. N., Odling-Smee, F. J., & Feldman, M. W. (2001). Niche Construction, Ecological Inheritance, and Cycles of Contingency in Evolution. In Oyama, S., Gray, R. & Griffiths, P. (Eds.), Cycles of contingency: Developmental Systems and Evolution (pp. 117–126). Cambridge: MIT Press.
[26] Lawson, E. T. (2000). Towards a Cognitive Science of Religion. Numen, 47(3), 338–349. | DOI 10.1163/156852700511586
[27] Liénard, P., & Boyer, P. (2006). Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior. American Anthropologist, 108(4), 814–827. | DOI 10.1525/aa.2006.108.4.814
[28] McCutcheon, R. T. (2004). The Category "Religion" and the Politics of Tolerance. Religion and the Social Order, 10(03), 139–162. | DOI 10.1016/S1061-5210(03)10009-6
[29] McCutcheon, R. T. (2000). A brief response from a fortunate man. Culture and Religion: An Interdisciplinary Journal, 1(1), 131–139. | DOI 10.1080/01438300008567147
[30] McCutcheon, R. T. (2003). Manufacturing religion: The discourse on sui generis religion and the politics of nostalgia. Oxford: Oxford University Press.
[31] McCutcheon, R. T. (2010). Will Your Cognitive Anchor Hold in the Storms of Culture? Journal of the American Academy of Religion, 78(4), 1182–1193. | DOI 10.1093/jaarel/lfq085
[32] Mirolli, M. (2012). Representations in dynamical embodied agents: re-analyzing a minimally cognitive model agent. Cognitive science, 36(5), 870–895. | DOI 10.1111/j.1551-6709.2012.01233.x
[33] Müller, F. M. (1882). Introductions to the Science of Religion (Four Lectures). Oxford.
[34] Nielbo, K. L., & Sørensen, J. (2011). Spontaneous processing of functional and non-functional action sequences. Religion, Brain & Behavior, 1(1), 18–30. | DOI 10.1080/2153599X.2010.550722
[35] Odling-Smee, F. (2003). Niche construction: the neglected process in evolution. Princeton: Princeton University Press.
[36] Oyama, Susan, Griffiths, P. E., & Gray, R. D. (Eds.). (2001). Cycles of contingency: Developmental Systems and Evolution. Cambridge: MIT Press.
[37] Peregrin, J. (1992). Děláme světy jazykem? Organon F, 5, 40–48.
[38] Peregrin, J. (1998). Obrat k jazyku a analytická filosofie. In Peregrin, J. (Ed.), Obrat k jazyku: druhé kolo (Jazyk, myšlení a svět v názorech postanalytických filosofů (pp.7–45). Praha: Filosofia.
[39] Piccinini, G. (2006). Computation without Representation. Philosophical Studies, 137(2), 205–241. | DOI 10.1007/s11098-005-5385-4
[40] Rappaport, R. (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
[41] Ruffle, B., & Sosis, R. (2007). Does it pay to pray? Costly ritual and cooperation. The BE Journal of Economic Analysis & Policy, 7(1), 1–35.
[42] Said, E. W. (2008). Orientalismus: Západní koncepce Orientu. Praha – Litomyšl: Paseka.
[43] Schilbrack, K. (2012). The Social Construction of "Religion" and Its Limits: A Critical Reading of Timothy Fitzgerald. Method & Theory in the Study of Religion, 24(2), 97–117.
[44] Sherkat, D. E., & Ellison, C. G. (1999). Recent Developments and Current Controversies in the Sociology of Religion. Annual Review of Sociology, 25, 363–394. | DOI 10.1146/annurev.soc.25.1.363
[45] Von Eckardt, B. (1999). Mental Representation. In Wilson, R. A., & Keil, F. C. (Eds.), The MIT Encyclopedia of the Cognitive Sciences (pp. 527–529). Cambridge – London: The MIT Press.
[46] Wittgenstein, L. (1921/1993). Filosofická zkoumání. Praha: Filosofický ústav AV ČR.
[47] Wittgenstein, L. (1953/2007). Tractatus logico-philosophicus. Praha: Oikoymenh.
[48] Wright, C., & Bechtel, W. (2006). Mechanisms and psychological explanation. In Gabbay, D., Thagard, P., & Woods, J. (Eds.), Handbook of the Philosophy of Science: Philosophy of Psychology (Vol. 12). Elsevier B. V.
[49] Zacks, J., & Swallow, K. (2007). Event segmentation. Current Directions in Psychological Science, 16(2), 80–84. | DOI 10.1111/j.1467-8721.2007.00480.x
[2] Bechtel, W., & Hamilton, A. (2007). Reduction, integration, and the unity of science: Natural, behavioral, and social sciences and the humanities. In Kuipers (Ed.), Philosophy of science: Focal issues (Vol. 1, pp. 1–47). New York: Elsevier.
[3] Beer, R. (2000). Dynamical approaches to cognitive science. Trends in cognitive sciences, 4(3), 91–99. | DOI 10.1016/S1364-6613(99)01440-0
[4] Boyer, P. (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.
[5] Boyer, P. (2011). Why would (otherwise intelligent) scholars believe in "Religion"? Internation cognition and culture institute – Pascal's blog (online). Nalezeno [13. 3. 2013] na: http://www.cognitionandculture.net/home/blog/35-pascals-blog/764-why-would-otherwise-intelligent-scholars-believe-in-qreligionq.
[6] Boyer, P. & Liénard, P. (2008). Ritual Behavior in Obsessive and Normal Individuals: Moderating Anxiety and Reorganizing the Flow of Action. Current Directions in Psychological Science, 17(4), 291–294. | DOI 10.1111/j.1467-8721.2008.00592.x
[7] Carnap, R. (1991). Překonání metafyziky logickou analýzou jazyka. Filosofický časopis, 39(4), 623–643.
[8] Chemero, A. (2001). Dynamical Explanation and Mental Representations. Trends in Cognitive Sciences, 5(4), 141–142. | DOI 10.1016/S1364-6613(00)01627-2
[9] Cochran, G., & Harpending, H. (2009). The 10,000 year explosion: How civilization accelerated human evolution. New York: Basic Books.
[10] Confer, J. C., Easton, J., Fleischman, D. S., Goetz, C. D., Lewis, D. M. G., Perilloux, C., & Buss, D. M. (2010). Evolutionary psychology: Controversies, questions, prospects, and limitations. The American psychologist, 65(2), 110–126.
[11] Davidson, D. (2004a). Druhá osoba. In Davidson, D. (Ed.), Subjektivita, intersubjektivita, objektivita (pp. 129–155). Praha: Filosofia.
[12] Davidson, D. (2004b). Tři druhy poznání. In Davidson, D. (Ed.), Subjektivita, intersubjektivita, objektivita (pp. 233–249). Praha: Filosofia.
[13] Derrida, J. (1998). Of grammatology. Baltimore: Johns Hopkins University Press.
[14] Durkheim, E. (1938). The Rules of Sociological Method. New York: New York Free Press.
[15] Fitzgerald, T. (2000). The Ideology of Religious Studies. New York, Oxford: Oxford University Press.
[16] Foucault, M. (2002). Archeologie vědění. Praha: Herrmann & synové.
[17] Gardner, H. (1985). The mind's new science: A history of the cognitive revolution. New York: Basic Books.
[18] Heelas, P. (2005). Postmodernism. In Hinnels, J. (Ed.), The Routledge Companion to the Study of Religion(pp. 259–290). London, New York: Routledge; Tylor and Francis Group.
[19] Hulsether, M. (2004). New Approach to the Study of Religion and Culture. In Antes, P., Geertz, A. & Warne, R. (Eds.), New Approach to the Study of Religion (345–381). Berlin, New York: Walter de Gruyter.
[20] Kaše, V. (2010). Apologie o sobě samé vědoucí religionistiky aneb kritika vakuované jednotné vědy (polemika s Evou Klocovou). Sacra, 8(2), 54–60.
[21] Kaše, V. (2013). Mluvící pes ve Skutcích Petrových a hypotéza o zapamatovatelnosti minimálně kontraintutivních reprezentací. In Vozár, Z. (Ed.), Mezinárodní religionistická studentská vědecká konference Kutná Hora 2012: Sborník prací. Praha: Karolinum.
[22] Keren, H., Boyer, P., Mort, J., & Eilam, D. (2010). Pragmatic and idiosyncratic acts in human everyday routines: The counterpart of compulsive rituals. Behavioural brain research, 212(0704), 90–5. | DOI 10.1016/j.bbr.2010.03.051
[23] Klocová, E. (2010). Možnost univerzální definice náboženství: Širší kontext problému. Sacra, 8(1), 80–86.
[24] Kreinath, J., Snoek, J., & Stausberg, M. (Eds.). (2006). Theorizing Ritual: Issues, Topics, Approaches, Concepts. Leiden – Boston: Brill.
[25] Laland, K. N., Odling-Smee, F. J., & Feldman, M. W. (2001). Niche Construction, Ecological Inheritance, and Cycles of Contingency in Evolution. In Oyama, S., Gray, R. & Griffiths, P. (Eds.), Cycles of contingency: Developmental Systems and Evolution (pp. 117–126). Cambridge: MIT Press.
[26] Lawson, E. T. (2000). Towards a Cognitive Science of Religion. Numen, 47(3), 338–349. | DOI 10.1163/156852700511586
[27] Liénard, P., & Boyer, P. (2006). Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior. American Anthropologist, 108(4), 814–827. | DOI 10.1525/aa.2006.108.4.814
[28] McCutcheon, R. T. (2004). The Category "Religion" and the Politics of Tolerance. Religion and the Social Order, 10(03), 139–162. | DOI 10.1016/S1061-5210(03)10009-6
[29] McCutcheon, R. T. (2000). A brief response from a fortunate man. Culture and Religion: An Interdisciplinary Journal, 1(1), 131–139. | DOI 10.1080/01438300008567147
[30] McCutcheon, R. T. (2003). Manufacturing religion: The discourse on sui generis religion and the politics of nostalgia. Oxford: Oxford University Press.
[31] McCutcheon, R. T. (2010). Will Your Cognitive Anchor Hold in the Storms of Culture? Journal of the American Academy of Religion, 78(4), 1182–1193. | DOI 10.1093/jaarel/lfq085
[32] Mirolli, M. (2012). Representations in dynamical embodied agents: re-analyzing a minimally cognitive model agent. Cognitive science, 36(5), 870–895. | DOI 10.1111/j.1551-6709.2012.01233.x
[33] Müller, F. M. (1882). Introductions to the Science of Religion (Four Lectures). Oxford.
[34] Nielbo, K. L., & Sørensen, J. (2011). Spontaneous processing of functional and non-functional action sequences. Religion, Brain & Behavior, 1(1), 18–30. | DOI 10.1080/2153599X.2010.550722
[35] Odling-Smee, F. (2003). Niche construction: the neglected process in evolution. Princeton: Princeton University Press.
[36] Oyama, Susan, Griffiths, P. E., & Gray, R. D. (Eds.). (2001). Cycles of contingency: Developmental Systems and Evolution. Cambridge: MIT Press.
[37] Peregrin, J. (1992). Děláme světy jazykem? Organon F, 5, 40–48.
[38] Peregrin, J. (1998). Obrat k jazyku a analytická filosofie. In Peregrin, J. (Ed.), Obrat k jazyku: druhé kolo (Jazyk, myšlení a svět v názorech postanalytických filosofů (pp.7–45). Praha: Filosofia.
[39] Piccinini, G. (2006). Computation without Representation. Philosophical Studies, 137(2), 205–241. | DOI 10.1007/s11098-005-5385-4
[40] Rappaport, R. (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
[41] Ruffle, B., & Sosis, R. (2007). Does it pay to pray? Costly ritual and cooperation. The BE Journal of Economic Analysis & Policy, 7(1), 1–35.
[42] Said, E. W. (2008). Orientalismus: Západní koncepce Orientu. Praha – Litomyšl: Paseka.
[43] Schilbrack, K. (2012). The Social Construction of "Religion" and Its Limits: A Critical Reading of Timothy Fitzgerald. Method & Theory in the Study of Religion, 24(2), 97–117.
[44] Sherkat, D. E., & Ellison, C. G. (1999). Recent Developments and Current Controversies in the Sociology of Religion. Annual Review of Sociology, 25, 363–394. | DOI 10.1146/annurev.soc.25.1.363
[45] Von Eckardt, B. (1999). Mental Representation. In Wilson, R. A., & Keil, F. C. (Eds.), The MIT Encyclopedia of the Cognitive Sciences (pp. 527–529). Cambridge – London: The MIT Press.
[46] Wittgenstein, L. (1921/1993). Filosofická zkoumání. Praha: Filosofický ústav AV ČR.
[47] Wittgenstein, L. (1953/2007). Tractatus logico-philosophicus. Praha: Oikoymenh.
[48] Wright, C., & Bechtel, W. (2006). Mechanisms and psychological explanation. In Gabbay, D., Thagard, P., & Woods, J. (Eds.), Handbook of the Philosophy of Science: Philosophy of Psychology (Vol. 12). Elsevier B. V.
[49] Zacks, J., & Swallow, K. (2007). Event segmentation. Current Directions in Psychological Science, 16(2), 80–84. | DOI 10.1111/j.1467-8721.2007.00480.x