Title: Lucian in Byzantine Hades – a note on the Lucianic cento
Source document: Graeco-Latina Brunensia. 2017, vol. 22, iss. 1, pp. 125-133
Extent
125-133
-
ISSN1803-7402 (print)2336-4424 (online)
Persistent identifier (DOI): https://doi.org/10.5817/GLB2017-1-11
Stable URL (handle): https://hdl.handle.net/11222.digilib/136469
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
This article discusses the relatively unknown dialogue composed from lines lifted from the writings of Lucian. It is argued that the primary purpose of this text might be didactic.
Note
This paper is part of research funded by the Polish National Science Centre, grant No. DEC-2011/03/B/ HS2/03618.
References
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[12] Garland, L. (2000/2001). A Treasury Minister in Hell – a Little Known Dialogue of the Dead of the Late Twelfth Century. Modern Greek Studies Yearbook, 17, 481-489.
[13] Gleixner, H. J. (1961). Das Alexanderbild der Byzantiner (Munich, unpublished PhD diss.).
[14] Goldschmidt, E. P. (1951). The First Edition of Lucian of Samosata. Journal of the Warburg and Courtauld Institutes, 14(1/2), 7-20. | DOI 10.2307/750349
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[16] Hunger, H. (1976). Thukydides bei Johannes Kantakuzenos. Beobachtungen zur Mimesis. Jahrbuch der Österreichischen Byzantinistik, 25, 181-193.
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[26] Markopoulos, A. (2006). De la structure de l'école byzantine. Le maître, le livres et le processus éducatif. In B. Mondrain (Ed.), Lire et écrire à Byzance (pp. 85‒96). Paris: Assoc. des Amis du Centre d'Histoire et Civilisation de Byzance.
[27] Marsch, D. (1998). Lucian and the Latins. Humor and Humanism in the Early Renaissance. Ann Arbor: Univ. of Michigan Press.
[28] Martini, E., & Bassi, D. (1978). Catalogus codicum Graecorum Bibliothecae Ambrosianae (2 vols.). Hildesheim: Olms.
[29] McGill, S. (2005). Virgil recomposed. The mythological and secular centos in Antiquity. Oxford: Oxford University Press.
[30] Meconi, D. V. (2004). The Christian cento and the evangelization of Christian culture. Logos: A Journal of Catholic Thought and Culture, 7(4), 109-132. | DOI 10.1353/log.2004.0038
[31] Mercati, S. G. (1937). Il Catalogo dei codici dell' Escuriale compilato avanti l'incendio del 1671 da D. Colvill. In Opere Minori: raccolte in occasione del settantesimo natalizio sotto gli auspicii di s. s. Pio XI (Vol. 2: 1897–1906; pp. 100‒108). Città del Vaticano: Biblioteca apostolica vaticana.
[32] Migliorini, T. (2010). Gli scritti satirici in greco letterario di Teodoro Prodromo: Introduzione, edizione, traduzione e commenti (Pisa, unpublished PhD diss.).
[33] Miller, E. (Ed.). (1855‒1857). Manuelis Philae Carmina (2 vols.). Paris: [Franck].
[34] Papademetriou, J.-Th. (1969). Τ σχδη το μυς: New sources and text. In Classical studies presented to Ben Edwin Perry by his students and the colleagues at the University of Illinois, 1924–1960 (Illinois studies in language and literature, 58; pp. 210‒222). Urbana – Chicago – London: Univ. of Illinois Press.
[35] Ritschelius, F. (Ed.). (1832). Thomae Magistri… Ecloga vocum Atticarum. Halle: Libraria Orphanotrophei (repr. Hildesheim: Olms 1970).
[36] Rondholz, A. (2012). The versatile needle: Hosidius Geta's cento Medea and its tradition. Berlin – Boston: De Gruyter.
[37] Schönberger, O., & Schönberger, E. (Eds.). (2010). Anonymus Byzantinus. Lebenslehren in drei Dialogen: Hermodotos, Musokles, Hermippos. Würzburg: Königshausen & Neumann.
[38] Schumacher, F. (1898). De Ioanne Katrario Luciani imitatore. Bonnae: Hauptmanni.
[39] Sideras, A. (2002). Eine byzantinische Invektive gegen die Verfasser von Grabreden: νωνμου μονδα ες μονδοντας. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
[40] Sokolova, T. M. (1975). Ešče odno wizantijskoje 'podražanie' Lukianu. In L. A. Frejberg (Ed.), Antičnost' i Vizantija (pp. 195–203). Moscow: Izdateľstvo Nauka.
[41] Unger, D. J. (Transl.). (1992). St. Irenaeus of Lyons: Against the heresies. New York: Paulist Press.
[42] Usher, M. D. (1997a). Homeric stitchings: a new text and interpretation of the Homeric centos (Chicago, unpublished PhD diss.).
[43] Usher, M. D. (1997b). Prolegomenon to the Homeric Centos. The American Journal of Philology, 118(2), 305-321. | DOI 10.1353/ajp.1997.0031
[44] Usher, M. D. (1998). Homeric stitchings: The Homeric centos of the empress Eudocia. Lanham, Md.: Rowman & Littlefield Publishers.
[45] Vakonakis, N. (2011). Das griechische Drama auf dem Weg nach Byzanz: Der euripideische Cento Christos Paschon. Tübingen: Gunter Narr Verlag.
[46] Vassis, I. (2002). Των νέων Φιλολóγων Παλαίσματα: Η συλλογή σχεδών του κώδικα Vaticanus Palatinus gr. 92. Hellenika, 52, 37-68.
[47] Wilken, R. L. (1967). The Homeric Cento in Irenaeus, "Adversus Haereses I, 9,4". Vigiliae Christianae, 21(1), 25-33. | DOI 10.1163/157007267X00041
[48] Wittek, M. (1952). Bibliographie. Liste des manuscrits de Lucien. Scriptorium, 6, 309–323.
[49] Zagklas, N. (2014). Theodore Prodromos: The Neglected Poems and Epigrams. Edition, Translation, and Commentary (Vienna, PhD. diss.), pp. 70‒84.
[2] Bekker, I., & Schopen, L. (Eds.). (1829‒1855). Nicephori Gregorae historiae Byzantinae (3 Vols.). Bonn: Weber.
[3] Berti, E. (1987). Alla scuola do Manuele Crisolora. Lettura e commento do Luciano. Rinascimento, 27, 3-73.
[4] Bianconi, D. (2006). Qualcosa di nuovo su Giovanni Catrario. Medioevo Greco, 6, 69-91.
[5] Bloch, O. D. (Ed.). (1830). Incerti Auctoris Christiani Dialogus Hermippus sive de Astrologia Libri II. Copenhagen: Brunner.
[6] Caccia, N. (1915). Note su la Fortuna di Luciano nel Rinascimento: Le Versioni e i Dialoghi Satirici di Erasmo da Rotterdam e di Ulrico Hutten. Milano: C. Signorelli.
[7] Christidis, A. D. (1980). Για τη βυζαντινη μίμηση του Λουκιανου στο ν κω δ. Ambrosianus gr. 655. Hellenika, 32, 86–91.
[8] Christidis, A. D. (2015). Theodore Phialites and Michael Gabras: A Supporter and an Opponent of Lucian in the 14th Century. In M. Tziatzi et al. (Eds.), Lemmata. Beiträge zum Gedenken an Christos Theodoridis (pp. 542–549). Berlin: De Gruyter.
[9] Ciccolella, F. (2008). Donati Graeci. Learning Greek in the Renaissance. Leiden - Boston: Brill.
[10] Cramer, J. A. (Ed.). (1839). Anecdota Græca (Vol. I). Oxford: Typographeum Academicum.
[11] Elter, A. (1898). Io. Katrarii Hermodotus et Musocles dialogi. In Natalicia regis augustissimi Guilelmi II imperatoris Germanorum (pp. 5–54). Bonnae: C. Georgi.
[12] Garland, L. (2000/2001). A Treasury Minister in Hell – a Little Known Dialogue of the Dead of the Late Twelfth Century. Modern Greek Studies Yearbook, 17, 481-489.
[13] Gleixner, H. J. (1961). Das Alexanderbild der Byzantiner (Munich, unpublished PhD diss.).
[14] Goldschmidt, E. P. (1951). The First Edition of Lucian of Samosata. Journal of the Warburg and Courtauld Institutes, 14(1/2), 7-20. | DOI 10.2307/750349
[15] Hohlweg, A. (1995). Drei anonyme Texte suchen einen Autor. Byzantiaka, 15, 15–45.
[16] Hunger, H. (1976). Thukydides bei Johannes Kantakuzenos. Beobachtungen zur Mimesis. Jahrbuch der Österreichischen Byzantinistik, 25, 181-193.
[17] Hunger, H. (1978). Die hochsprachliche profane Literatur der Byzantiner (Vol. 2). München: Beck.
[18] Ideler, I. L. (Ed.). (1841). Physici et Medici Graeci Minores. Berlin: Typis et impensis G. Reimeri.
[19] Jeffreys, E. (2010). Mimesis in an Ecclesiastical Context. The Case of Iakovos Monachos. In A. Rhoby, & E. Schiffer (Eds.), Imitatio ‒ Aemulatio ‒ Variatio. Akten des internationalen wissenschaftlichen Symposions zur byzantinischen Sprache und Literatur; Wien, 22.-25. Oktober 2008 (pp. 153–164). Wien: Verlag der Österreichischen Akademie der Wissenschaften.
[20] Jeffreys, E., & Jeffreys, M. (Eds.). (2009). Iacobi monachi epistulae. Turnhout: Brepols.
[21] Karsay, O. (1971). Eine byzantinische Imitation von Lukianos. Acta Antiqua Academiae Scientiarum Hungaricae, 19, 383–391.
[22] Kroll, W., & Viereck, P. (Eds.). (1895). Anonymi Christiani Hermippus De Astrologia Dialogus. Leipzig: Teubneri.
[23] Lampakis, S. (1982). Οι καταβασεις στον κατω κόσμο στη Βυζαντινη και στη μεταβυζαντινη λογοτεχνία (Athens 1982, unpublished PhD diss.).
[24] Marciniak, P. (2004). Greek Drama in Byzantine Times. Katowice: Wydawn. Uniwersytetu Śląskiego.
[25] Marciniak, P. (2016). Reinventing Lucian in Byzantium. Dumbarton Oaks Papers, 70, 209–224.
[26] Markopoulos, A. (2006). De la structure de l'école byzantine. Le maître, le livres et le processus éducatif. In B. Mondrain (Ed.), Lire et écrire à Byzance (pp. 85‒96). Paris: Assoc. des Amis du Centre d'Histoire et Civilisation de Byzance.
[27] Marsch, D. (1998). Lucian and the Latins. Humor and Humanism in the Early Renaissance. Ann Arbor: Univ. of Michigan Press.
[28] Martini, E., & Bassi, D. (1978). Catalogus codicum Graecorum Bibliothecae Ambrosianae (2 vols.). Hildesheim: Olms.
[29] McGill, S. (2005). Virgil recomposed. The mythological and secular centos in Antiquity. Oxford: Oxford University Press.
[30] Meconi, D. V. (2004). The Christian cento and the evangelization of Christian culture. Logos: A Journal of Catholic Thought and Culture, 7(4), 109-132. | DOI 10.1353/log.2004.0038
[31] Mercati, S. G. (1937). Il Catalogo dei codici dell' Escuriale compilato avanti l'incendio del 1671 da D. Colvill. In Opere Minori: raccolte in occasione del settantesimo natalizio sotto gli auspicii di s. s. Pio XI (Vol. 2: 1897–1906; pp. 100‒108). Città del Vaticano: Biblioteca apostolica vaticana.
[32] Migliorini, T. (2010). Gli scritti satirici in greco letterario di Teodoro Prodromo: Introduzione, edizione, traduzione e commenti (Pisa, unpublished PhD diss.).
[33] Miller, E. (Ed.). (1855‒1857). Manuelis Philae Carmina (2 vols.). Paris: [Franck].
[34] Papademetriou, J.-Th. (1969). Τ σχδη το μυς: New sources and text. In Classical studies presented to Ben Edwin Perry by his students and the colleagues at the University of Illinois, 1924–1960 (Illinois studies in language and literature, 58; pp. 210‒222). Urbana – Chicago – London: Univ. of Illinois Press.
[35] Ritschelius, F. (Ed.). (1832). Thomae Magistri… Ecloga vocum Atticarum. Halle: Libraria Orphanotrophei (repr. Hildesheim: Olms 1970).
[36] Rondholz, A. (2012). The versatile needle: Hosidius Geta's cento Medea and its tradition. Berlin – Boston: De Gruyter.
[37] Schönberger, O., & Schönberger, E. (Eds.). (2010). Anonymus Byzantinus. Lebenslehren in drei Dialogen: Hermodotos, Musokles, Hermippos. Würzburg: Königshausen & Neumann.
[38] Schumacher, F. (1898). De Ioanne Katrario Luciani imitatore. Bonnae: Hauptmanni.
[39] Sideras, A. (2002). Eine byzantinische Invektive gegen die Verfasser von Grabreden: νωνμου μονδα ες μονδοντας. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
[40] Sokolova, T. M. (1975). Ešče odno wizantijskoje 'podražanie' Lukianu. In L. A. Frejberg (Ed.), Antičnost' i Vizantija (pp. 195–203). Moscow: Izdateľstvo Nauka.
[41] Unger, D. J. (Transl.). (1992). St. Irenaeus of Lyons: Against the heresies. New York: Paulist Press.
[42] Usher, M. D. (1997a). Homeric stitchings: a new text and interpretation of the Homeric centos (Chicago, unpublished PhD diss.).
[43] Usher, M. D. (1997b). Prolegomenon to the Homeric Centos. The American Journal of Philology, 118(2), 305-321. | DOI 10.1353/ajp.1997.0031
[44] Usher, M. D. (1998). Homeric stitchings: The Homeric centos of the empress Eudocia. Lanham, Md.: Rowman & Littlefield Publishers.
[45] Vakonakis, N. (2011). Das griechische Drama auf dem Weg nach Byzanz: Der euripideische Cento Christos Paschon. Tübingen: Gunter Narr Verlag.
[46] Vassis, I. (2002). Των νέων Φιλολóγων Παλαίσματα: Η συλλογή σχεδών του κώδικα Vaticanus Palatinus gr. 92. Hellenika, 52, 37-68.
[47] Wilken, R. L. (1967). The Homeric Cento in Irenaeus, "Adversus Haereses I, 9,4". Vigiliae Christianae, 21(1), 25-33. | DOI 10.1163/157007267X00041
[48] Wittek, M. (1952). Bibliographie. Liste des manuscrits de Lucien. Scriptorium, 6, 309–323.
[49] Zagklas, N. (2014). Theodore Prodromos: The Neglected Poems and Epigrams. Edition, Translation, and Commentary (Vienna, PhD. diss.), pp. 70‒84.