Title: Henoch - prorok řádu: interpretace Knihy strážců z 1. knihy Henochovy
Variant title:
- Enoch - the prophet of order: the interpretation of the Book of Watchers from the first Book of Enoch
Source document: Sacra. 2016, vol. 14, iss. 1, pp. 28-40
Extent
28-40
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/137229
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
The aim of this paper is to present an interpretation of the Book of the Watchers from the first Book of Enoch. I will use the methods of Lacanian psychoanalytical structuralism supplemented by structural anthropology. I will try to prove an inner logic of the myth and will therefore analyse the narrative techniques which aim to express the central theme - the function of God's Order. The identification of structures and narrative techniques make it possible to explain the relation between the myth's main motives: 1. the violation of the Law of God, 2. the Law of God itself 3. and the apocalypse. Their interconnection lies in the specific structuration of the subject, Enoch the scribe.
References
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[2] Soušek, Z. (2013). Knihy tajemství a moudrosti I. Praha: Vyšehrad.
[3] Bautch, C. K. (2008). Decoration, Destruction and Debauchery: Reflections on 1 Enoch 8 in Light of 4QEnb. Dead Sea Discoveries, 15(1), 79–95. | DOI 10.1163/156851708X263152
[4] Ben-Dov, J. & Sanders, S. (2014). Ancient Jewish Sciences and the History of Knowledge in Second Temple Literature. New York: New York University Press.
[5] Benjamin, W. (1969). Illuminations. New York: Schocken.
[6] Boccaccini, G. (2001). Roots of Rabbinic Judaism: An Intellectual History, from Ezekiel to Daniel. Grand Rapids: Eerdmans.
[7] Douglas, M. (2014). Čistota a nebezpečí. Analýza konceptu znečištění a tabu. Praha: Malvern.
[8] Douglas, M. (2000). Leviticus As Literature. Oxford: Oxford University Press.
[9] Fahlbusch, E., Lochman, J. M., & Mbiti, J. (2005). The Encyclopedia of Christianity, Vol 4. Leiden: Brill.
[10] Fulka, J. (2008). Psychoanalýza a francouzské myšlení. Praha: Herrmann a synové.
[11] Hauser, M. (24.7.2012). Stručný slovník několika lacanovsko-žižkovských pojmů. Nalezeno [29.7.2015] na http://www.sok.bz/index.php?option=com_content&task=view&id=181.
[12] Chlup, R. (2011). Logika symbolů: Funkcionalistický strukturalismus Edmunda Leache. Religio, 19(1), 51–83.
[13] Heschel, J. A. (1952). The Sabbath: Its Meaning for Modern Man. New York: Farrar, Straus and Young.
[14] Knibb, A. M. (2009). Essays on the Book of Enoch and Other Early Jewish Texts and Traditions. Leiden: Brill.
[15] Krauss, S. (1892). The Jews in the Works of the Church Fathers. The Jewish Quarterly Review, 5(1), 122–157. | DOI 10.2307/1449915
[16] Lang, B. (1985). Anthropological Approaches to the Old Testament. Philadelphia: Fortress Press.
[17] Leach, E. & Aycock, D. A. (1983). Structuralist Interpretations of Biblical Myth. Cambridge: Cambridge University Press.
[18] Leupin, A. (2004). Lacan Today: Psychoanalysis, Science, Religion. New York: Other Press.
[19] Lévi-Strauss, C. (1963). Structural Anthropology. New York: Basic Books.
[20] Levine, A. J., Allison, C. D., & Crossan, D. J. (2006). The Historical Jesus in Context. Princeton: Princeton University Press.
[21] Lupton, J. (1996). Afterlives of the Saints: Hagiography, Typology, and Renaissance Literature. Stanford: Stanford University Press.
[22] Nickelsburg, W. E. G. (1981). Enoch, Levi, and Peter: Recipients of Revelation in Upper Galilee. Journal of Biblical Literature, 100(4), 575–600. | DOI 10.2307/3266120
[23] Pace, D. (1978). Structuralism in History and the Social Science. American Quarterly, 30(3), 282–297. | DOI 10.2307/2712503
[24] Pechar, J. (2013). Lacan a Freud. Praha: SLON.
[25] Reinhard, K. & Lupton, J. (2003). The Subject of Religion: Lacan and the Ten Commandments. Diacritics, 33(2), 71–97. | DOI 10.1353/dia.2005.0023
[26] Rosenzweig, F. (1985). The Star of Redemption. Notre Dame: University of Notre Dame Press.
[27] Scholem, G. (1995). Major Trends in Jewish Mysticism. New York: Schocken.
[28] Townsend, P. & Vidas, M. (2011). Revelation, Literature and Community in Late Antiquity (Texts and Studies in Ancient Judaism). Tübingen: Mohr Siebeck.
[29] VanderKam, C. J. (1999). From Revelation to Canon: Studies in the Hebrew Bible and Second Temple Literature (Supplements to the Journal for the Study of Judaism). Leiden: Brill.
[30] Žižek, S. (2009). Sublime object of Ideology. London – New York: Verso.