Title: Bůh jako zdroj stvoření v japonských protikřesťanských textech 17. století: srovnání kritiky v Ha Daiusu Fabiana Fukana a anonymním sešitu Kirišitan monogatari
Source document: Sacra. 2016, vol. 14, iss. 1, pp. 41-52
Extent
41-52
-
ISSN1214-5351 (print)2336-4483 (online)
Stable URL (handle): https://hdl.handle.net/11222.digilib/137230
Type: Article
Language
License: Not specified license
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
This work compares depictions of God in two Japanese anti-Christian texts published in 17th century. Anti-Christian literature was a negative reaction to spreading Christianity published after violent persecution of Christians. A concept of God and his creation was crucial for learning Christian doctrine in Japanese context, therefore anti-Christian literature focused on this concept, attempting to prove that Christianity was a false and evil doctrine. Although Ha Daiusu and Kirishitan Monogatari are quite similar in criticising, they were published in different phases of anti-Christian texts production and authors chose their own writing strategy. Comparison of Japanese critique of important Christian concepts reveals a typical negative response to foreign religious ideas in the ideological battle between European countries and Japan.
eng
cze
Note
Text vznikl jako součást projektu specifického výzkumu MUNI/A/0931/2015 - "Teoretické a metodologické výzvy religionistiky" (TEMEVYR), řešeného Ústavem religionistiky na FIlozofické fakultě Masarykovy univerzity v roce 2016.
References
[1] Fabian Fucan, Deus Destroyed. In G. Elison (1973), Deus Destroyed: The Image of Christianity in Early Modern Japan (pp. 257–291). Cambridge: Harvard University Press.
[2] Kirishitan Monogatari. In G. Elison (1973), Deus Destroyed: The Image of Christianity in Early Modern Japan (pp. 319–374). Cambridge: Harvard University Press.
[3] Elison, G. (1973). Deus Destroyed: The Image of Christianity in Early Modern Japan. Cambridge: Harvard University Press.
[4] Elisonas, J. S. A. (2002). Fables and Imitations: Kirishitan Literature in the Forest of Simple Letters. Bulletin of Portuguese – Japanese Studies, 4, 9–36.
[5] Hall, J. W. & McClain, J. L. (Eds.) (1991). The Cambridge History of Japan IV: Early Modern Japan. Cambridge: Cambridge University Press.
[6] Hibbard, E. L. (1962). Refutation of Deus by Fabian. Contemporary Religions in Japan, 3(1–3), 122–150, 264–274, 351–370.
[7] Higashibaba, I. (2001). Christianity in Early Modern Japan: Kirishitan Belief and Practice, (Brill's Japanese studies library, 16). Leiden – Boston: Brill.
[8] Lane, R. (1957). The Beginnings of the Modern Japanese Novels: Kana-zōshi, 1600–1682. Harvard Journal of Asiatic Studies, 20(3–4), 644–701.
[9] Machálková, A. (2014). Křesťansko-buddhistická polemika v Japonsku v 17. století. Diplomová práce. Univerzita Karlova, Praha. Nalezeno [19. 10. 2016] na https://is.cuni.cz/webapps/zzp/detail/124024/.
[10] Moretti, L. (2010). Kanazōshi Revisited: The Beginnings of Japanese Popular Literature in Print. Monumenta Nipponica, 65(2), 297–356. | DOI 10.1353/mni.2010.0007
[11] Paramore, K. (2009). Ideology and Christianity in Japan. London – New York: Routledge.
[12] Rubiés, J. P. (2012). Real and Imaginary Dialogues in the Jesuit Mission of Sixteenthcentury Japan. Journal of the Economic and Social History of the Orient, 55, 447–494. | DOI 10.1163/15685209-12341242
[13] Schrimpf, M. (2008). The Pro- and Anti-Christian Writings of Fukan Fabian (1565–1621). Japanese Religions, 33(1–2), 35–54.
[14] Tribes, A. & Willams, P. (2011). Buddhistické myšlení: Úplné uvedení do indické tradice. Praha: ExOriente.
[2] Kirishitan Monogatari. In G. Elison (1973), Deus Destroyed: The Image of Christianity in Early Modern Japan (pp. 319–374). Cambridge: Harvard University Press.
[3] Elison, G. (1973). Deus Destroyed: The Image of Christianity in Early Modern Japan. Cambridge: Harvard University Press.
[4] Elisonas, J. S. A. (2002). Fables and Imitations: Kirishitan Literature in the Forest of Simple Letters. Bulletin of Portuguese – Japanese Studies, 4, 9–36.
[5] Hall, J. W. & McClain, J. L. (Eds.) (1991). The Cambridge History of Japan IV: Early Modern Japan. Cambridge: Cambridge University Press.
[6] Hibbard, E. L. (1962). Refutation of Deus by Fabian. Contemporary Religions in Japan, 3(1–3), 122–150, 264–274, 351–370.
[7] Higashibaba, I. (2001). Christianity in Early Modern Japan: Kirishitan Belief and Practice, (Brill's Japanese studies library, 16). Leiden – Boston: Brill.
[8] Lane, R. (1957). The Beginnings of the Modern Japanese Novels: Kana-zōshi, 1600–1682. Harvard Journal of Asiatic Studies, 20(3–4), 644–701.
[9] Machálková, A. (2014). Křesťansko-buddhistická polemika v Japonsku v 17. století. Diplomová práce. Univerzita Karlova, Praha. Nalezeno [19. 10. 2016] na https://is.cuni.cz/webapps/zzp/detail/124024/.
[10] Moretti, L. (2010). Kanazōshi Revisited: The Beginnings of Japanese Popular Literature in Print. Monumenta Nipponica, 65(2), 297–356. | DOI 10.1353/mni.2010.0007
[11] Paramore, K. (2009). Ideology and Christianity in Japan. London – New York: Routledge.
[12] Rubiés, J. P. (2012). Real and Imaginary Dialogues in the Jesuit Mission of Sixteenthcentury Japan. Journal of the Economic and Social History of the Orient, 55, 447–494. | DOI 10.1163/15685209-12341242
[13] Schrimpf, M. (2008). The Pro- and Anti-Christian Writings of Fukan Fabian (1565–1621). Japanese Religions, 33(1–2), 35–54.
[14] Tribes, A. & Willams, P. (2011). Buddhistické myšlení: Úplné uvedení do indické tradice. Praha: ExOriente.