Title: Always to be passed along : aporias of Wagner, Heidegger, and #MeToo
Source document: Theory and Practice in English Studies. 2019, vol. 8, iss. 2, pp. [79]-92
Extent
[79]-92
-
ISSN1805-0859
Stable URL (handle): https://hdl.handle.net/11222.digilib/141866
Type: Article
Language
License: CC BY-NC-ND 4.0 International
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
Aporetic – the undecidable, undecided, that which collapses identity, that which denounces representation, clear perception, and straightforward reception. Stemming from the Greek mythos of Poros, Penia, and Eros, discussed by Plato in The Symposium, the concept has found new importance in post-structuralist thought as one of the constituents of Jacques Derrida's deconstruction. Yet its application does not remain in the past. This paper presents a concise introduction to aporia from the original mythos to its application in post-structuralist thought. This paper then applies the concept in the investigation of the issue of the division between artists and their work, from "celebrities" of various strata throughout Western culture such as Richard Wagner or Martin Heidegger, to the culprits of the recent campaign #MeToo. The article discusses aporia, and our awareness of it, as something which does not bow down before decisive ideological and moral constructions and, instead, engenders the endlessly productive processes of debating, discussing, or simply thinking.
References
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[4] Benjamin, Walter. 2008. "The Work of Art in the Age of Technological Reproducibility." In The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media. Translated by Edmund Jephcott, Rodney Livingstone, Howard Eiland, and Others. Cambridge: The Belknap Press of Harvard University Press.
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[15] Maier-Katkin, Daniel, and Birgit Maier-Katkin. 2007. "Love and Reconciliation: The Case of Hannah Arendt and Martin Heidegger." Harvard Review 32: 34–48. JSTOR. https://www.jstor.org/stable/27569287.
[16] North, Anna. 2018. "The #MeToo Movement and Its Evolution, Explained." Vox, 11 Oct. 2018. https://www.vox.com/identities/2018/10/9/17933746/me-too-movement-metoo-brett-kavanaugh-weinstein.
[17] Pipyrou, Stavroula. 2018. "#MeToo is little more than mob rule vs // #MeToo is a legitimate form of social justice.//" HAU: Journal of Ethnographic Theory 8, no. 3 (Winter): 415–419. https://www.journals.uchicago.edu/doi/10.1086/701007. | DOI 10.1086/701007
[18] Plato. 2008. The Symposium. Translated by M. C. Howatson, New York: Cambridge University Press.
[19] Soboczynski, Adam, and Alexander Cammann. 2016. "Heidegger and Anti-Semitism Yet Again: The Correspondence Between the Philosopher and His Brother Fritz Heidegger Exposed." Los Angeles Review of Books, 25 Dec. 2016. https://www.lareviewofbooks.org/article/heidegger-anti-semitism-yet-correspondence-philosopher-brother-fritz-heidegger-exposed/.
[2] Adorno, Theodor W. 2007. Negative Dialectics. Translated by E. B. Ashton. New York: Continuum.
[3] Aesop. 2008. Aesop's Fables. Translated by Laura Gibbs. Oxford: Oxford University Press.
[4] Benjamin, Walter. 2008. "The Work of Art in the Age of Technological Reproducibility." In The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media. Translated by Edmund Jephcott, Rodney Livingstone, Howard Eiland, and Others. Cambridge: The Belknap Press of Harvard University Press.
[5] Bruen, Hanan. 1993. "Wagner in Israel: A Conflict among Aesthetic, Historical, Psychological, and Social Considerations." Journal of Aesthetic Education 27, no. 1: 99–103. JSTOR, JSTOR, https://www.jstor.org/stable/3333345. | DOI 10.2307/3333345
[6] Derrida, Jacques. 1982. "Sending: On Representation." Social Research 49, no. 2: 294–326. JSTOR. https://www.jstor.org/stable/40970865.
[7] Derrida, Jacques. 1990. "Force of Law." Cardozo Law Review 11: 921–1045. Yeshiva University Benjamin N. Cardozo School of Law.
[8] Derrida, Jacques. 1993. Aporias. Translated by Thomas Dutoit. Stanford: Stanford University Press.
[9] Derrida, Jacques. 1997. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins UP.
[10] "Harvey Weinstein Timeline: How the Scandal Unfolded." 2018. BBC News, September 19, 2018. https://www.bbc.com/news/entertainment-arts-41594672.
[11] Heidegger, Martin. 2017. Ponderings VII-XI Black Notebooks 1938-1939. Translated by Richard Rojcewicz. Bloomington: Indiana University Press.
[12] Heidegger, Martin. 2017. Ponderings XII-XV Black Notebooks 1939–1941. Translated by Richard Rojcewicz. Bloomington: Indiana University Press.
[13] Horkheimer, Max, and Theodor W. Adorno. 2002. Dialectic of Enlightenment. Translated by Edmund Jephcott. Stanford: Stanford University Press.
[14] Kofman, Sarah. 1988. "Beyond Aporia?" Post-Structuralist Classics, edited by Andrew E. Benjamin, 7–44. London: Routledge. Lexico. n.d. "Aporia." Accessed July 8, 2019. https://www.lexico.com/en/definition/aporia.
[15] Maier-Katkin, Daniel, and Birgit Maier-Katkin. 2007. "Love and Reconciliation: The Case of Hannah Arendt and Martin Heidegger." Harvard Review 32: 34–48. JSTOR. https://www.jstor.org/stable/27569287.
[16] North, Anna. 2018. "The #MeToo Movement and Its Evolution, Explained." Vox, 11 Oct. 2018. https://www.vox.com/identities/2018/10/9/17933746/me-too-movement-metoo-brett-kavanaugh-weinstein.
[17] Pipyrou, Stavroula. 2018. "#MeToo is little more than mob rule vs // #MeToo is a legitimate form of social justice.//" HAU: Journal of Ethnographic Theory 8, no. 3 (Winter): 415–419. https://www.journals.uchicago.edu/doi/10.1086/701007. | DOI 10.1086/701007
[18] Plato. 2008. The Symposium. Translated by M. C. Howatson, New York: Cambridge University Press.
[19] Soboczynski, Adam, and Alexander Cammann. 2016. "Heidegger and Anti-Semitism Yet Again: The Correspondence Between the Philosopher and His Brother Fritz Heidegger Exposed." Los Angeles Review of Books, 25 Dec. 2016. https://www.lareviewofbooks.org/article/heidegger-anti-semitism-yet-correspondence-philosopher-brother-fritz-heidegger-exposed/.