Title: God, worship and freedom
Source document: Pro-Fil. 2021, vol. 22, iss. 2, pp. 45-55
Extent
45-55
-
ISSN1212-9097 (online)
Persistent identifier (DOI): https://doi.org/10.5817/pf21-2-2310
Stable URL (handle): https://hdl.handle.net/11222.digilib/144824
Type: Article
Language
License: CC BY-NC-ND 4.0 International
Notice: These citations are automatically created and might not follow citation rules properly.
Abstract(s)
In this article, the authors give an answer to the question of whether God would be worthy of worship had He created (or even permitted) a world where no human action was freely done. Presupposing God's omnibenevolence in applying the doctrine of no responsibility for actions not freely done, we consider two possible answers to the question of why God would create such a deterministic world. Whichever of these answers proved to be true, we conclude that God would be worthy of worship because He would provide the best outcome for everyone.
Note
Tvrtko Jolić is supported by the Croatian Science Foundation (Grant Number: HRZZ-UIP-2017-05-4308).
References
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[2] Fischer, J. M. (1983): Freedom and Foreknowledge, The Philosophical Review 92, 67–79, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2184522 >. | DOI 10.2307/2184522
[3] Fischer, J. M. (1985): Ockhamism, The Philosophical Review 94, 81–100, available at: https://www-jstor-org.ezproxy.muni.cz/stable/2184716.
[4] Fischer, J. M. (1994): The Metaphysics of Free Will, Blackwell.
[5] Haji, I. (2009): Incompatibilism's Allure, Broadview Press.
[6] Hasker, W. (1989): God, Time, and Knowledge, Cornell University Press.
[7] Hoffman, J. – Rosenkrantz, G. (2002): The Divine Attributes, Blackwell.
[8] Ginet, C. (1990): On Action, Cambridge University Press.
[9] Goetz, S. (2008): Freedom, Teleology, and Evil, Continuum.
[10] Huemer, M. (2021): Knowledge, Reality and Value, Samizdat.
[11] Kane, R. (1996): The Significance of Free Will, Oxford University Press.
[12] Kane, R. (ed.) (2002): The Oxford Handbook of Free Will. Oxford: Oxford University Press.
[13] Kronen, J. – Reitan, E. (2011): God's Final Victory, Bloomsbury.
[14] Lamb, J. (1977): On a Proof of Incompatibilism, The Philosophical Review 86, 20–35, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2184160 >. | DOI 10.2307/2184160
[15] McCord Adams, M. (1967): Is the Existence of God a Hard Fact?, The Philosophical Review 76, 492–503, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2183285 >.
[16] O'Connor, T. (2000): Persons and Causes: The Metaphysics of Free Will, Oxford University Press.
[17] Pike, N. (1965): Divine Omniscience and Voluntary Action, The Philosophical Review 74, 27–46, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2183529 >. | DOI 10.2307/2183529
[18] Pike, N. (1984): Fischer on Freedom and Foreknowledge, The Philosophical Review 93, 599–614, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2184829 >. | DOI 10.2307/2184829
[19] Plantinga, A. (1974): God, Freedom and Evil, Eerdmans.
[20] Pruss, A. (2008): The Essential Divine-Perfection Objection to Free Will Defence, Religious Studies 44, 433–444, available at: < www.jstor.org/stable/27749976 >. | DOI 10.1017/S0034412508009657
[21] Schultze-Kraft, M. et al. (2016): The Point of no Return in Vetoing Self-Initiated Movements, PNAS, 113, 1080–1085, available at: < http://pubmed.ncbi.nlm.nih.gov/26668390/ >. | DOI 10.1073/pnas.1513569112
[22] Smith, Q. (1997): Ethical and Religious Thought in Analytic Philosophy of Language, Yale University Press.
[23] Strawson, G. (1994): The Impossibility of Moral Responsibility, Philosophical Studies 75, 5–24, available at: < www.jstor.org/stable/4320507 >. | DOI 10.1007/BF00989879
[24] Swinburne, R. (1993): The Coherence of Theism, Clarendon Press.
[25] Waller, B. (2011): Against Moral Responsibility, MIT Press.
[26] van Inwagen, P. (1983): An Essay on Free Will, Oxford University Press.
[27] van Inwagen, P. (1989): When is the Will Free?, Philosophical Perspectives 3, 399–422, available at: < www.jstor.org/stable/2214255 >. | DOI 10.2307/2214275
[28] van Inwagen, P. (2006): The Problem of Evil, Clarendon Press.
[29] Warfield, T. (1997): Divine Foreknowledge and Human Freedom Are Compatible, Noûs 31, 80–86, available at: < https://www-jstor-org.ezproxy.muni.cz/stable/2216201 >. | DOI 10.1111/0029-4624.00036
[30] Zagzebski, L. (1991): The Dilemma of Freedom and Foreknowledge, Oxford University Press.