Název: Slepé uličky religionistiky : metodologické problémy religionistiky a kognitivní přístup jako možné řešení
Zdrojový dokument: Sacra. 2008, roč. 6, č. 1, s. 27-40
Rozsah
27-40
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/118460
Type: Článek
Jazyk
Jazyk shrnutí
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Reference
[1] Allen, D. 2001 "Mircea Eliade's View of the Study of Religion as the Basis for Cultural and Spiritual Renewal" in B. Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade, Albany: State University of New York Press: 207–233.
[2] Atran, S. 2002 In Gods We Trust. The Evolutionary Landscape of Religion, Oxford – New York: OUP.
[3] Balagangadhara, S. N. [1994] 2005 The Heathen in His Blindness. Asia, the West and the Dynamics of Religion, New Delhi: Manohar.
[4] Balagangadhara, S. N. 2005 "How to Speak for the Indian Tradition: An Agenda for the Future", JAAR 73/4: 987–1013.
[5] Boyer, P. 2001 Religion Explained:The human instincts that fashion gods, spirits and ancestors, London: William Heinnemann.
[6] Braun, W. – McCutcheon, R. T., (eds.) 2000 Guide to the Study of Religion. London – New York: Cassell.
[7] Eichinger Ferro-Luzzi, G. [1989] 2005 The Polythetic-Prototype Approach to Hinduism in G.-D., Sontheimer, H. Kulke (eds.), Hinduism Reconsidered, New Delhi: Manohar: 294–304.
[8] Eliade, M. 1993 Mýtus o věčném návratu. Archetypy a opakování, Praha: OIKOYMENH.
[9] Eliade, M. 2004 Pojednání o dějinách posvátného, Praha: Argo.
[10] Eliade, M. 2006 Posvátné a profánní, Praha: OIKOYMENH.
[11] Fajkus, B. 2005 Filosofie a metodologie vědy.Vývoj, současnost a perspektivy, Praha: ACADEMIA.
[12] Fajkus, B. 2007 "Vědecká racionalita" Meze formalizace,analytičnosti a prostoru, Praha: Filosofia: 221–234.
[13] Fárek, M. 2006 "Hinduismus – reálné náboženství, nebo konstrukt koloniální vědy?", Religio 14/2: 227–42.
[14] Feyerabend, P. K. 2001 Rozprava proti metodě, Praha: Aurora.
[15] Foucault, M. 2002 Archeologie vědění, Praha: Herrmann & synové.
[16] Foucault, M. 2003 "Co je to Osvícenství?" in Ibid., Myšlení vnějšku, Praha: Herrmann & synové: 227–240.
[17] Gadamer, H. G. 1999 Člověk a řeč (Výbor z textů), ed. Jan Sokol, Praha: OIKOYMENH.
[18] Gadamer, H. G. 1994 Problém dějinného vědomí, Praha: FILOSOFIA.
[19] Grondin, J. 1997 Úvod do hermeneutiky, Praha: OIKOYMENH.
[20] Horyna, B. 2007 "Kulturní věda – další dilema religionistiky", Religio 15, 1: 3–28.
[21] Horyna, B. – Pavlincová, H. 2001 Dějiny Religionistiky. Antologie, Olomouc: NO.
[22] King, R. 1999 Orientalism and Religion. Postcolonial Tudory, India and 'the mystic East', London and New York: Routledge: 1–117.
[23] Martin, L. H. 2004 "The Cognitive Science of Religion", MTSR 16: 201–204.
[24] Martin, L. H. 2005 "Cognition and Religion" Companion to the Study of Religion, J. Hinnells (ed.), London: Routledge: 473–488.
[25] McCauley, R. – Lawson, T. E. 2002 Bringing Ritual to Mind. Psychological Foundations of Cultural Forms, Cambridge: CUP.
[26] McCutcheon, R. T. 1997 Manufacturing Religion. The Discourse on Sui Generis Religion and the Politics of Nostalgia, Oxford – New York: OUP.
[27] Pyysiäinen, I. 2001 How Religion Works. Towards a New Cognitive Science of Religion, Leiden: E. J. Brill.
[28] Pyysiäinen, I. 2004 Magic, Miracles and Religion. A Scientist's Perspective, Walnut Creek: Alta Mira Press.
[29] Rennie, B. S. 1995 "The Religious Creativity of Modern Humanity: Some Observations on Eliade's Unfinished Thought", Religious Studies 31, 2: 221–235. | DOI 10.1017/S0034412500023519
[30] Segal, R. A. 1978 "Eliade's Theory of Millenarianism", Religious Studies 14, 2: 159–173. | DOI 10.1017/S0034412500010659
[31] Smith, J. Z. 1982 Imagining Religion: From Babylon to Jonestown, Chicago: UCP.
[32] Smith, J. Z. 2004 Relating Religion: Essays in the Study of Religion, Chicago: UCP.
[33] Smith, W.C. [1962] 1991 The Meaning and End of Religion, Minneapolis: Fortress Press: v-14.
[34] Sontheimer, G.-D. [1989] 2005 Hinduism: The Five Components and Their Interaction in G.-D., Sontheimer, H. Kulke (eds.), Hinduism Reconsidered, New Delhi: Manohar: 305–324.
[35] Sörensen, J. 2005 "Religion in Mind: A Review Article of the Cognitive Science of Religion", Numen, Vol. 52: 465–494. | DOI 10.1163/156852705775219974
[36] Verger, J. 2002 "Univerzita" in J. Le Goff, J.-C., Schmitt, Encyklopedie středověku, Praha: Vyšehrad: 822–833.
[37] Wiebe, D. 1999 "The Failure of Nerve in the Academic Study of Religion" The Politics of Religious Studies: The Continuing Conflict with Theology in the Academy, New York: Palgrave: 141–162.
[38] Whitehouse, H. 2004 "Modes of Religiosity and the Cognitive Science of Religion", MTTR16: 321–336.
[2] Atran, S. 2002 In Gods We Trust. The Evolutionary Landscape of Religion, Oxford – New York: OUP.
[3] Balagangadhara, S. N. [1994] 2005 The Heathen in His Blindness. Asia, the West and the Dynamics of Religion, New Delhi: Manohar.
[4] Balagangadhara, S. N. 2005 "How to Speak for the Indian Tradition: An Agenda for the Future", JAAR 73/4: 987–1013.
[5] Boyer, P. 2001 Religion Explained:The human instincts that fashion gods, spirits and ancestors, London: William Heinnemann.
[6] Braun, W. – McCutcheon, R. T., (eds.) 2000 Guide to the Study of Religion. London – New York: Cassell.
[7] Eichinger Ferro-Luzzi, G. [1989] 2005 The Polythetic-Prototype Approach to Hinduism in G.-D., Sontheimer, H. Kulke (eds.), Hinduism Reconsidered, New Delhi: Manohar: 294–304.
[8] Eliade, M. 1993 Mýtus o věčném návratu. Archetypy a opakování, Praha: OIKOYMENH.
[9] Eliade, M. 2004 Pojednání o dějinách posvátného, Praha: Argo.
[10] Eliade, M. 2006 Posvátné a profánní, Praha: OIKOYMENH.
[11] Fajkus, B. 2005 Filosofie a metodologie vědy.Vývoj, současnost a perspektivy, Praha: ACADEMIA.
[12] Fajkus, B. 2007 "Vědecká racionalita" Meze formalizace,analytičnosti a prostoru, Praha: Filosofia: 221–234.
[13] Fárek, M. 2006 "Hinduismus – reálné náboženství, nebo konstrukt koloniální vědy?", Religio 14/2: 227–42.
[14] Feyerabend, P. K. 2001 Rozprava proti metodě, Praha: Aurora.
[15] Foucault, M. 2002 Archeologie vědění, Praha: Herrmann & synové.
[16] Foucault, M. 2003 "Co je to Osvícenství?" in Ibid., Myšlení vnějšku, Praha: Herrmann & synové: 227–240.
[17] Gadamer, H. G. 1999 Člověk a řeč (Výbor z textů), ed. Jan Sokol, Praha: OIKOYMENH.
[18] Gadamer, H. G. 1994 Problém dějinného vědomí, Praha: FILOSOFIA.
[19] Grondin, J. 1997 Úvod do hermeneutiky, Praha: OIKOYMENH.
[20] Horyna, B. 2007 "Kulturní věda – další dilema religionistiky", Religio 15, 1: 3–28.
[21] Horyna, B. – Pavlincová, H. 2001 Dějiny Religionistiky. Antologie, Olomouc: NO.
[22] King, R. 1999 Orientalism and Religion. Postcolonial Tudory, India and 'the mystic East', London and New York: Routledge: 1–117.
[23] Martin, L. H. 2004 "The Cognitive Science of Religion", MTSR 16: 201–204.
[24] Martin, L. H. 2005 "Cognition and Religion" Companion to the Study of Religion, J. Hinnells (ed.), London: Routledge: 473–488.
[25] McCauley, R. – Lawson, T. E. 2002 Bringing Ritual to Mind. Psychological Foundations of Cultural Forms, Cambridge: CUP.
[26] McCutcheon, R. T. 1997 Manufacturing Religion. The Discourse on Sui Generis Religion and the Politics of Nostalgia, Oxford – New York: OUP.
[27] Pyysiäinen, I. 2001 How Religion Works. Towards a New Cognitive Science of Religion, Leiden: E. J. Brill.
[28] Pyysiäinen, I. 2004 Magic, Miracles and Religion. A Scientist's Perspective, Walnut Creek: Alta Mira Press.
[29] Rennie, B. S. 1995 "The Religious Creativity of Modern Humanity: Some Observations on Eliade's Unfinished Thought", Religious Studies 31, 2: 221–235. | DOI 10.1017/S0034412500023519
[30] Segal, R. A. 1978 "Eliade's Theory of Millenarianism", Religious Studies 14, 2: 159–173. | DOI 10.1017/S0034412500010659
[31] Smith, J. Z. 1982 Imagining Religion: From Babylon to Jonestown, Chicago: UCP.
[32] Smith, J. Z. 2004 Relating Religion: Essays in the Study of Religion, Chicago: UCP.
[33] Smith, W.C. [1962] 1991 The Meaning and End of Religion, Minneapolis: Fortress Press: v-14.
[34] Sontheimer, G.-D. [1989] 2005 Hinduism: The Five Components and Their Interaction in G.-D., Sontheimer, H. Kulke (eds.), Hinduism Reconsidered, New Delhi: Manohar: 305–324.
[35] Sörensen, J. 2005 "Religion in Mind: A Review Article of the Cognitive Science of Religion", Numen, Vol. 52: 465–494. | DOI 10.1163/156852705775219974
[36] Verger, J. 2002 "Univerzita" in J. Le Goff, J.-C., Schmitt, Encyklopedie středověku, Praha: Vyšehrad: 822–833.
[37] Wiebe, D. 1999 "The Failure of Nerve in the Academic Study of Religion" The Politics of Religious Studies: The Continuing Conflict with Theology in the Academy, New York: Palgrave: 141–162.
[38] Whitehouse, H. 2004 "Modes of Religiosity and the Cognitive Science of Religion", MTTR16: 321–336.