Název: Killing of Eratosthenes between reality and mime (or, was Lysias 1 really pronounced?)
Zdrojový dokument: Graeco-Latina Brunensia. 2013, roč. 18, č. 1, s. [159]-170
Rozsah
[159]-170
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/127204
Type: Článek
Jazyk
Jazyk shrnutí
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
Lysias' speech On the Murder of Eratosthenes deals with a case of a husband (named Euphiletus) who caught an adulterer (called Eratosthenes) in flagrante delicto with his wife, killed him and pleaded before a court that what he had done was in keeping with law. In a stimulating article written in 1997, J. R. Porter pointed out many parallels with plots of mimes and adduced some additional arguments from comparison with other Athenian court speeches, which led him to suggest that the speech has never been pronounced and is actually a rhetorical exhibition, made by Lysias in order to advertise his skill. The main purpose of this paper is to challenge this assumption. Further, a tentative suggestion concerning the date of the speech's composition is made. A problem of a familiarity of average Athenian with mimic productions is raised, too.
Reference
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[38] Perotti, Pier Angelo. 1989‒1990. La I orazione di Lisia fu mai pronunciata? Sandalion, 12–13, 43–48.
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[42] Rhodes, Peter J. 1981. A Commentary on the Aristotelian Athenaion Politeia. Oxford: Clarendon Press.
[43] Rohde, Erwin. 1914. Der griechische Roman und seine Vorläufer. Leipzig: Breitkopf und Härtel.
[44] Rutherford, Richard B. 1995. The Art of Plato – Ten Essays in Platonic Interpretation. London: Duckworth.
[45] Schmitz, Thomas A. 2000. Plausibility in the Greek Orators. The American Journal of Philology, 121, 47–77. | DOI 10.1353/ajp.2000.0014
[46] Seeberg, Axel. 1967. Eukleenvasen? Wissenschaftliche Zeitschrift der Universität Rostock – Gesellschafts und Sprachwissentschaftliche Reihe 16, 523–527.
[47] Stark, Isolde. 2004. Die hämische Muse ‒ Spott als soziale und mentale Kontrolle in der griechischen Komödie. München: C. H. Beck.
[48] Stehlíková, Eva. 2005. Antické divadlo. Praha: Karolinum.
[49] Stiebitz, Ferdinand. 1927. Několik motivů antické novellistiky. Listy filologické, 54, 71–83, 201–218, 316–321.
[50] Strasburger, Hermann. 1939. Trierarchie. In: Pauly‒Wissova Realencyclopädie der Classischen Altertumswissenschaft VII A 1, col. 106–116.
[51] Todd, Stephen C. 1990. The Use and Abuse of the Attic Orators. Greece & Rome, 37, 159–178. | DOI 10.1017/S0017383500028928
[52] Todd, Stephen C. 1993. The Shape of Athenian Law. Oxford: Oxford University Press.
[53] Todd, Stephen C. 2007. A Commentary on Lysias (Speeches 1–11). Oxford: Oxford University Press.
[54] Trenkner, Sophie. 1958. The Greek Novella in the Classical Period. Cambridge: Cambridge University Press.
[55] Usher, Stephen. 1965. Individual characterisation in Lysias. Eranos, 63, 99–119.
[56] Usher, Stephen. 1976. Lysias and his Clients. Greek, Roman & Byzantine Studies, 17, 31–40.
[57] Vessey, D. W. T. 1991–1993. Thoughts on 'The Ancient Novel' or What Ancients? What Novels? Bulletin of the Institute of Classical Studies, 38, 144–161. | DOI 10.1111/j.2041-5370.1993.tb00709.x
[58] Weissenberger, Michael. 1993. Die erste Rede des Lysias. Der Altsprachliche Unterricht, 36,3, 55–71.
[59] Weissenberger, Michael. 2003. Lysias 1905–2000. Lustrum, 45, 7–166.
[60] Whitehead, David. 1980. The Tribes of Thirty Tyrants. The Journal of Hellenic Studies, 100, 208–213. | DOI 10.2307/630753
[61] Wiemken, Helmut. 1972. Der griechische Mimus – Dokumente zur Geschichte des antiken Volkstheaters. Bremen: Schünemann Universitätsverlag.
[62] Winter, Thomas N. 1973. On the Corpus of Lysias. The Classical Journal, 69, 34–40.
[63] Worthington, Ian. 1993. Once more, the Client/Logographos Relationship. The Classical Quarterly, 43, 67–72. | DOI 10.1017/S0009838800044189
[2] Avery, Harry C. 1991. Was Eratosthenes the Oligarch Eratosthenes the Adulterer? Hermes, 119, 380–384.
[3] Avezzù, Guido [ed.]. 1991. Lisia: Contro i tiranni (Contro Eratostene). Venezia: Marsilio Editori.
[4] Bateman, John J. 1958. Lysias and the Law. Transactions and Proceedings of the American Philological Association, 89, 276–285. | DOI 10.2307/283681
[5] Bearzot, Cinzia. 1997. Lisia e la tradizione su Teramene – commento storico alle orazioni XII e XIII del corpus lysiacum. Milano: Vita e Pensiero.
[6] Bieber, Margarete. 1961. The History of the Greek and Roman Theater. Princeton: Princeton University Press.
[7] Bouzek, Jan. 1963. The middle Corinthian "Dümmler" krater. In: Varcl, Ladislav – Willetts, Ronald F. [eds.]. ΓΕΡΑΣ: Studies presented to George Thomson on the occa¬sion of his 60th birthday. Prague: SPN, 61‒65.
[8] Breitholtz, Lennart. 1960. Die dorische Farce im griechischen Mutterland vor dem 5. Jahrhundert – Hypothese oder Realität? Stockholm ‒ Götteborg ‒ Uppsala: Almqvist & Wiksell.
[9] Carawan, Edwin M.: 1998. Rhetoric and the Law of Draco. Oxford: Clarendon Press.
[10] Carey, Christopher [ed.]. 1989. Lysias – Selected Speeches. Cambridge ‒ New York ‒ Melbourne ‒ Madrid ‒ Cape Town: Cambridge University Press.
[11] Carey, Christopher. 1994a. "Artless" Proofs in Aristotle and the Orators. Bulletin of the Institute of Classical Studies, 39, 95–106. | DOI 10.1111/j.2041-5370.1994.tb00454.x
[12] Carey, Christopher. 1994b. Rhetorical means of persuasion. In: Worthington, Ian [ed.]. Persuasion – Greek Rhetoric in Action. New York: Routledge, 26–45.
[13] Cooper, Craig. 2007. Forensic Oratory. In: Worthington, Ian [ed.] A Companion to Greek Rhetoric. Malden ‒ Oxford ‒ Carleton: Blackwell, 203–219.
[14] Csapo, Eric– Slater, William J. 1995. The Context of Ancient Drama. Ann Arbor: University of Michigan Press.
[15] Davies, John K. 1971. Athenian Propertied Families 600–300 B. C. Oxford: Clarendon Press.
[16] Dostálová, Růžena [ed.&transl.]. 2001. Dobrodužství lásky – Řecký román I. Praha: Arista a Baset.
[17] Dover, Kenneth J. 1968. Lysias and the Corpus Lysiacum. Berkeley: University of California Press; London: Cambridge University Press.
[18] Dover, Kenneth J. 1974. Greek Popular Morality in the time of Plato and Aristotle. Oxford: Blackwell.
[19] Dümmler, Ferdinand. 1901. Kleine schriften III. Leipzig: Hirzel.
[20] Feraboli, Simonetta. 1980. Lisia avvocato. Padova: Antenore.
[21] Gagarin, Michael. 1996. The torture of slaves in Athenian law. Classical Philology, 91, 1–18. | DOI 10.1086/367489
[22] Harris, Edward M. 1994. Law and oratory. In: Worthington, Ian [ed.]. Persuasion – Greek Rhetoric in Action, New York: Routledge, 130–150.
[23] Harris, Edward M. 2007. Rule of Law in Athenian Democracy. Reflections on the Judicial Oath. Ethica & Politica, 9, 55–74.
[24] Harrison, A. R. W. 1968. The Law of Athens I – The Family and Property. Oxford: Clarendon Press.
[25] Hordern, James H. [ed.]. 2004. Sophron's Mimes – Text, Translation and Commentary. Oxford: Oxford University Press.
[26] Isler-Kerényi, Cornelia. 2007. Komasts, Mythic Imaginary, and Ritual. In: Csapo, Eric– Miller, Margaret C. [eds.]. The Origins of Theater in Ancient Greece and Beyond – From Ritual to Drama. Cambridge: Cambridge University Press, 77–95.
[27] Kapparis, Konstantinos A. 1993. Is Eratosthenes in Lys. 1 the same Person as Eratosthenes in Lys. 12? Hermes, 121, 364–365.
[28] Kerkhof, Rainer. 2001. Dorische Posse, Epicharm und Attische Komödie. München ‒ Leipzig: K. G. Saur.
[29] Krentz, Peter. 1982. The Thirty at Athens. Ithaca: Cornell University Press.
[30] Krentz, Peter. 1984. Was Eratosthenes responsible for the death of Polemarchos? Parola del Pasato, 39, 23–32.
[31] Kirchner, Iohannes. 1901. Prosopographia Attica. Bd. 1. Berlin: Georg Reimer.
[32] Lavency, Marius. 1964. Aspects de la logographie judiciaire attique. Louvain: Université de Louvain.
[33] Loening, Thomas C. 1981. The Autobiographical Speeches of Lysias and the Biographical Tradition. Hermes, 109, 280–294.
[34] MacDowell, Douglas M. 1963. Athenian Homicide Law in the Age of the Orators. Manchester: Manchester University Press.
[35] Németh, György. 1988. Die Dreißig Tyrannen und die athenische Prosopographie. Zeitschrift für Papyrologie und Epigraphik, 73, 181–194.
[36] Osborne, Michael J. – Byrne, Sean G. [eds.]. 1994. A Lexicon of Greek Personal Names II, Attica. Oxford: Clarendon Press.
[37] Pearson, Lionel. 1941. Historical Allusions in the Attic Orators. Classical Philology, 36, 209–229. | DOI 10.1086/362511
[38] Perotti, Pier Angelo. 1989‒1990. La I orazione di Lisia fu mai pronunciata? Sandalion, 12–13, 43–48.
[39] Porter, John R. 1997. Adultery by the Book: Lysias I (On the Murder of Eratosthenes) and Comic Diegesis. Echos du Monde Classique/Classical Views, 40, 421–453.
[40] Reynolds, R. W. 1946. The Adultery Mime. Classical Quarterly, 40, 77–84. | DOI 10.1017/S0009838800023387
[41] Reynolds, Joyce – Roueché, Charlotte – Bodard, Gabriel. [eds.] 2007. Inscriptions of Aphrodisias. Available from URL ‹http://insaph.kcl.ac.uk/iaph2007› [cit. 2012–12–07].
[42] Rhodes, Peter J. 1981. A Commentary on the Aristotelian Athenaion Politeia. Oxford: Clarendon Press.
[43] Rohde, Erwin. 1914. Der griechische Roman und seine Vorläufer. Leipzig: Breitkopf und Härtel.
[44] Rutherford, Richard B. 1995. The Art of Plato – Ten Essays in Platonic Interpretation. London: Duckworth.
[45] Schmitz, Thomas A. 2000. Plausibility in the Greek Orators. The American Journal of Philology, 121, 47–77. | DOI 10.1353/ajp.2000.0014
[46] Seeberg, Axel. 1967. Eukleenvasen? Wissenschaftliche Zeitschrift der Universität Rostock – Gesellschafts und Sprachwissentschaftliche Reihe 16, 523–527.
[47] Stark, Isolde. 2004. Die hämische Muse ‒ Spott als soziale und mentale Kontrolle in der griechischen Komödie. München: C. H. Beck.
[48] Stehlíková, Eva. 2005. Antické divadlo. Praha: Karolinum.
[49] Stiebitz, Ferdinand. 1927. Několik motivů antické novellistiky. Listy filologické, 54, 71–83, 201–218, 316–321.
[50] Strasburger, Hermann. 1939. Trierarchie. In: Pauly‒Wissova Realencyclopädie der Classischen Altertumswissenschaft VII A 1, col. 106–116.
[51] Todd, Stephen C. 1990. The Use and Abuse of the Attic Orators. Greece & Rome, 37, 159–178. | DOI 10.1017/S0017383500028928
[52] Todd, Stephen C. 1993. The Shape of Athenian Law. Oxford: Oxford University Press.
[53] Todd, Stephen C. 2007. A Commentary on Lysias (Speeches 1–11). Oxford: Oxford University Press.
[54] Trenkner, Sophie. 1958. The Greek Novella in the Classical Period. Cambridge: Cambridge University Press.
[55] Usher, Stephen. 1965. Individual characterisation in Lysias. Eranos, 63, 99–119.
[56] Usher, Stephen. 1976. Lysias and his Clients. Greek, Roman & Byzantine Studies, 17, 31–40.
[57] Vessey, D. W. T. 1991–1993. Thoughts on 'The Ancient Novel' or What Ancients? What Novels? Bulletin of the Institute of Classical Studies, 38, 144–161. | DOI 10.1111/j.2041-5370.1993.tb00709.x
[58] Weissenberger, Michael. 1993. Die erste Rede des Lysias. Der Altsprachliche Unterricht, 36,3, 55–71.
[59] Weissenberger, Michael. 2003. Lysias 1905–2000. Lustrum, 45, 7–166.
[60] Whitehead, David. 1980. The Tribes of Thirty Tyrants. The Journal of Hellenic Studies, 100, 208–213. | DOI 10.2307/630753
[61] Wiemken, Helmut. 1972. Der griechische Mimus – Dokumente zur Geschichte des antiken Volkstheaters. Bremen: Schünemann Universitätsverlag.
[62] Winter, Thomas N. 1973. On the Corpus of Lysias. The Classical Journal, 69, 34–40.
[63] Worthington, Ian. 1993. Once more, the Client/Logographos Relationship. The Classical Quarterly, 43, 67–72. | DOI 10.1017/S0009838800044189