Název: Stát se inkvizicí : vyšetřování hereze jako tvorba identit : studie o procesu s templáři
Variantní název:
- Becoming inquisition : ivestigation of heresy as the constructing of identities : the study on the trial of the templars
Zdrojový dokument: Sacra. 2013, roč. 11, č. 2, s. 21-32
Rozsah
21-32
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/132198
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
This paper focuses on the records from the trial of the Templars. Based upon John H. Arnold's work, especially his concept of excess of speech, it argues that the constructing of identity of an interrogated, an inquisitor respectively, depends on specific ways of employing different sources and fields of knowledge, which are accessible to the essential actors of the interrogation (an investigated Templar and an inquisitor). I argue, that those sources of knowledge broaden and shift the borders of the inquisitional discourse; doing so through constructed itentities of the actors. The study analyzes records from one particular diocesan investigation of the Templars and it's general aim lies in reading the court testimonies, the "voices" of the actors, as testimonies on different sources of knowledge, that intermingle during the trial and form the report on an alleged heresy.
Reference
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[19] Frankfurter, D. (2006). Evil Incarnate: Rumors of Demonic Conspiracy and Ritual Abuse in History. Princeton: Princeton University Press.
[20] Foucault, Michel (1994). Diskurz, autor, genealogie: Tři studie. Praha: Svoboda.
[21] Gilmour-Bryson, Anne K. (2000). The Templar Trials: Did the system work?, The Medieval History Journal, 3(1), 41–65. | DOI 10.1177/097194580000300103
[22] Ginzburg, C. (2000). Sýr a červi: Svět jednoho mlynáře kolem roku 1600. Praha: Argo.
[23] Hergemöller, B-U. (1996). Krötenkuss und Schwarzer Kater: Ketzerei, Götzendienst und Unzucht in der inquisitorischen Phantasie des 13. Jahrhunderts. Warendorf: Fahlbusch Verlag.
[24] Krämer, T. (2010). Terror, Torture and the Truth: The Testimonies of the Templars Revisited. In J. Burgtorf, P. Crawford & H. Nicholson (Eds.), The Debate on the Trial of the Templars, 1307–1314(pp. 71–86). Farnham – Burlington: Ashgate.
[25] Moore, R. I. (1987). The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250. Oxford: Blackwell.
[26] Murray, M. (1993). The God of the Witches. London – New York: Oxford University Press.
[27] Nirenberg, D. (1998). Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton: Princeton University Press.
[28] Novotný, F. (2013a). Ďáblovy agentky: Případová studie dílčího motivu v obrazu templářského antirituálu. In Z. Vozár (Ed.), Mezinárodní religionistická studentská vědecká konference Kutná Hora 2012: Sborník prací (pp. 34–52). Praha: Karolinum.
[29] Novotný, F. (2013b). Utváření obrazu kacířské iniciace templářů: Studie o vybraném prameni z jara 2010. Bakalářská práce, Masarykova univerzita, Brno.
[30] Riley-Smith, J. (2004). Were the Templars Guilty? In S. J. Ridyard (Ed.), The Medieval Crusade (pp. 107–124). Woodbridge.
[31] Théry, J. (2013). A Heresy of State: Philip the Fair, the Trial of the "Perfidious Templars" and the Pontificalization of the French Monarchy. Journal of Medieval Religious Cultures 39(2), 117–148. | DOI 10.5325/jmedirelicult.39.2.0117
[32] Utz Tramp, K. (2008). Von Häresie zur Hexerei: Wirkliche und imaginäre Sektenim Spätmittelalter. Hannover: Hahnsche Buchhandlung.
[33] Zbíral, D. (2007). Největší hereze: Dualismus, učenecká vyprávění o katarství a budování křesťanské Evropy. Praha: Argo.
[2] Chevalier, Jules (1897). Mémoires pour servir à l'histoire des comtés de Valentinois et de Diois. Tome Ier, Les anciens comtes de Die et de Valence, les comtes de Valentinois de la maison de Poitiers. Ed. J. Chevalier (1897). Paris: A. Picard et fils.
[3] Le registre d'inquisition de Jacques Fournier, évêque de Pamiers (1318–1325) II. Ed. J. Duvernoy. Toulouse: Privat.
[4] Papsttum und Untergang des Templerordens II. Ed. H. Finke (1907). Münster: Aschendorffschen Buchhandlung.
[5] Procés des templiers I., II. Ed. J. Michelet (1851). Paris: Imprimerie royale.
[6] Histoire civile, ecclésiastique et littéraire de la ville de Nismes, avec des notes et les preuves, suivie de dissertations historiques et critiques sur ses antiquités et de diverses observations sur son histoire naturelle I. Ed. L. Ménard (1750). Paris.
[7] Historie de France, par les écrivains contemporains comprenant les annales de le monarchie francaise, depuis "Les grandes chroniques de Sait Denis" jusqu'aux mémoires de la révolution, publiée, avec notec et commentaires V. Eds. P. Paul & E. Menechet (1854). Paris: Tenecher.
[8] Paulus Carnotensis, Vetus Agano. In J-P. Migne, (Ed.) (1854), Patrologiae cursus completus II., Paris.
[9] Caesarius Heisterbacensis, Caesarii Heisterbacensis Dialogus Miraculorum I. Ed. J. Strange (1851). Kolín n. R. Bonn Brusel: J. M. Heberle (H. Lempertz & Comp.).
[10] Gregorius IX., Vox in Rama. In: B. Hergemöller (Ed.) (1996), Krötenkuss und Schwarzer Kater: Ketzerei, Götzendienst und Unzucht in der inquisitorischen Phantasie des 13. Jahrhunderts. Warendorf: Fahlbusch.
[11] Arnold, J. H. (2001). Inquisition and Power: Catharism and the Confessing Subject in Medieval Languedoc. Philadelphia: University of Pennsylvania Press.
[12] Biller, P. (2004). Bernard Gui, Sex and Luciferianism. In W. Hoyer (Ed.), Praedicatores, Inquisitores: The Dominicans and the Medieval Inquisition (pp.455–470). Roma: Istituto Storico Domenicano.
[13] Boureau, A. (2006). Satan the Heretic: The Birth of Demonology in the Medieval West. Chicago – London: The University of Chicago Press.
[14] Caldwell Ames, Ch. (2008). Righteous Persecution. Inquisition, Dominicans, and Christianity in the Middle Ages. Philadelphia: University of Pennsylvania Press.
[15] Chiffoleau, J. (1990). Dire l'indicible: Remarques sur la catégorie du nefandum du XIIe au Xve siècle", Annales 45(2), 289–324. | DOI 10.3406/ahess.1990.278838
[16] Cohn, N. (1993). Europe's Inner Demons. Chicago: The University of Chicago Press.
[17] Frale, B. (2009). Templáři. Přel. Josef Prokop. Praha: Argo.
[18] Frale, B. (2011). The Templars and the Shroud of Christ. Dublin: Maverick House.
[19] Frankfurter, D. (2006). Evil Incarnate: Rumors of Demonic Conspiracy and Ritual Abuse in History. Princeton: Princeton University Press.
[20] Foucault, Michel (1994). Diskurz, autor, genealogie: Tři studie. Praha: Svoboda.
[21] Gilmour-Bryson, Anne K. (2000). The Templar Trials: Did the system work?, The Medieval History Journal, 3(1), 41–65. | DOI 10.1177/097194580000300103
[22] Ginzburg, C. (2000). Sýr a červi: Svět jednoho mlynáře kolem roku 1600. Praha: Argo.
[23] Hergemöller, B-U. (1996). Krötenkuss und Schwarzer Kater: Ketzerei, Götzendienst und Unzucht in der inquisitorischen Phantasie des 13. Jahrhunderts. Warendorf: Fahlbusch Verlag.
[24] Krämer, T. (2010). Terror, Torture and the Truth: The Testimonies of the Templars Revisited. In J. Burgtorf, P. Crawford & H. Nicholson (Eds.), The Debate on the Trial of the Templars, 1307–1314(pp. 71–86). Farnham – Burlington: Ashgate.
[25] Moore, R. I. (1987). The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250. Oxford: Blackwell.
[26] Murray, M. (1993). The God of the Witches. London – New York: Oxford University Press.
[27] Nirenberg, D. (1998). Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton: Princeton University Press.
[28] Novotný, F. (2013a). Ďáblovy agentky: Případová studie dílčího motivu v obrazu templářského antirituálu. In Z. Vozár (Ed.), Mezinárodní religionistická studentská vědecká konference Kutná Hora 2012: Sborník prací (pp. 34–52). Praha: Karolinum.
[29] Novotný, F. (2013b). Utváření obrazu kacířské iniciace templářů: Studie o vybraném prameni z jara 2010. Bakalářská práce, Masarykova univerzita, Brno.
[30] Riley-Smith, J. (2004). Were the Templars Guilty? In S. J. Ridyard (Ed.), The Medieval Crusade (pp. 107–124). Woodbridge.
[31] Théry, J. (2013). A Heresy of State: Philip the Fair, the Trial of the "Perfidious Templars" and the Pontificalization of the French Monarchy. Journal of Medieval Religious Cultures 39(2), 117–148. | DOI 10.5325/jmedirelicult.39.2.0117
[32] Utz Tramp, K. (2008). Von Häresie zur Hexerei: Wirkliche und imaginäre Sektenim Spätmittelalter. Hannover: Hahnsche Buchhandlung.
[33] Zbíral, D. (2007). Největší hereze: Dualismus, učenecká vyprávění o katarství a budování křesťanské Evropy. Praha: Argo.