Název: Aspects of temporality in Greek magical papyri
Zdrojový dokument: Graeco-Latina Brunensia. 2018, roč. 23, č. 1, s. 181-194
Rozsah
181-194
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2018-1-11
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/138104
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
The aim of this study is to analyse the aspects of temporality in Greek magical papyri. The research presented in this paper is divided into two conceptual parts. In the first part, the paper focuses on the question, which time (i.e. of the day/month/year) is the most suitable to perform the spell-ritual according to papyri-texts. In the second part, the paper deals with the question of duration with regard to the performance of spell-rituals. These questions are evaluated quantitatively by the means of the statistical analysis, which offers a more systematic and detailed understanding of the temporal dynamics in practice of magic in antiquity. A key source for this study was the Betz's edition of the Greek magical papyri (1986), compared to the Preisendanz's Papyri Graecae magicae: die griechischen Zauberpapyri (2001).
Reference
[1] Adlington, W. (Transl.). (1947). The Golden Ass. Being the Metamorphoses of Lucius Apuleius. London: Harvard University Press.
[2] Betz, H. D. (1986). The Greek Magical Papyri. Chicago: Chicago Univ. Press.
[3] Butler, H. E. (Transl.). (2008). Apuleius: The Defense (web edition). Adelaide: The University of Adelaide Library [retrieved 22.04.2018 from https://ebooks.adelaide.edu.au/a/apuleius/defense/complete.html].
[4] Butler, H. E., & Owen, A. S. (Eds.). (1914). Apuleii Apologia. With Introduction and Commentary. Oxford: Clarendon Press [rev. by S. Gaselee (1916), The Classical Review, 30(03), 93–94].
[5] Helm, R. (Ed.). (1994). Apvlei Platonici Madavrensis Opera qvae svpersvnt, Vol. 2, Fasc. 1: Pro se de magia liber. Stuttgardiae: Teubner.
[6] Katz, V. (Ed.). (2004). The Complete Elegies of Sextus Propertius. Princeton, NJ: Princeton University Press.
[7] Kline, A. S. (Transl.). (2001). Ovid: The Amores [retrieved 22.04.2018 from http://uploads.worldlibrary.net/uploads/pdf/20121106024016ovidamorespdf_pdf.pdf].
[8] Kline, A. S. (Transl.). (2001a). Tibullus and Sulpicia: The Poems [retrieved 22.04.2018 from https://www.poetryintranslation.com/klineastibullus.php].
[9] Kline, A. S. (Transl.). (2004). Ovid: Metamorphoses. Ann Arbor: Borders Classics.
[10] Lenz, F. W. (1967). Ovid's Metamorphoses. Prolegomena to a Revision of Hugo Magnus' Edition. Dublin: Weidmann.
[11] Magnus, H. (Ed.). (1914). Ovidius: Metamorphoseon libri XV. Berolini: Weidmann.
[12] Merkel, R., & Ehwald, R. (Eds.). (1907). Amores. Epistulae. Medic. fac. fem. Ars amat. Remedia amoris. Lipsiae: In aedibus B. G. Teubneri.
[13] More, B. (Transl.). (1953–1957). Ovid's Metamorphoses ... in English Blank Verse (3 vols.). Francestown, NH: Marshall Jones Co.
[14] Postgate, J. P. (Ed.). (1940). Selections from Tibullus and Others (2nd ed.). London: Macmillan.
[15] Preisendanz, K., & Henrichs, A. (Eds.). (2001). Papyri Graecae magicae. Die griechischen Zauberpapyri (2nd ed., repr.). München: K. G. Saur.
[16] Barton, T. (2016). Ancient astrology. New York: Routledge.
[17] Betz, H. D. (1997). Magic and Mystery in the Greek Magical Papyri. In C. A. Faraone, & D. Obbink (Eds.), Magika hiera: Ancient Greek Magic and Religion (pp. 244–259). New York: Oxford University Press.
[18] Bremmer, J. (2007). Ritual. In S. I. Johnston (Ed.). Ancient Religions: Beliefs and Rituals across the Mediterranean World (pp. 32–44). Cambridge, MA: Harvard University Press.
[19] Collins, B. J. (2015). Necromancy, Fertility and the Dark Earth: The Use of Ritual Pits in Hittite Cult. In P. A. Mirecki, & M. W. Meyer (Eds.). Magic and Ritual in the Ancient World (pp. 224–241). Leiden: Brill.
[20] Dexter, M. R. (1984). Proto-Indo-European Sun Maidens and Gods of the Moon. Mankind Quarterly, 25, 137–144.
[21] Faraone, C. A., & Obbink, D. (1997). Magika hiera: Ancient Greek Magic and Religion. New York: Oxford University Press.
[22] Graf, F. (2015). Theories of Magic in Antiquity. In P. A. Mirecki, & M. W. Meyer (Eds.), Magic and Ritual in the Ancient World (pp. 92–104). Leiden: Brill.
[23] Gralha, J. (2008). Power and Solar Cult in Ancient Egypt. In P. P. Funari, R. S. Garraffoni, & B. Letalien (Eds.), New Perspectives on the Ancient World: Modern Perceptions, Ancient Representations (pp. 167–174). Oxford: Archaeopress.
[24] Halsberghe, G. (2015). Cult of Sol Invictus. Boston: Brill.
[25] Hornung, E., Krauss, R., & Warburton, D. (2006). Ancient Egyptian Chronology. Leiden: Brill.
[26] Johnston, S. I. (2007). Ancient Religions: Beliefs and Rituals across the Mediterranean World. Cambridge, MA: Harvard University Press.
[27] Krauss, R. (2016). Stellar and Solar Components in Ancient Egyptian Mythology and Royal Ideology. In M. A. Rappenglück, B. Rappenglück, N. Campion, & F. Silva (Eds.), Astronomy and Power: How Worlds are Structured. Proceedings of the SEAC 2010 Conference (pp. 137–142). Oxford: British Archaeological Reports Ltd.
[28] Laurence, J., & Smith, C. (1996). Ritual, Time and Power in Ancient Rome. The Journal of the Accordia Research Institute, 6, 133–151.
[29] Liénard, P., & Boyer, P. (2006). Why Ritualized Behaviour? Precaution Systems and Action Parsing in Developmental, Pathological and Cultural Rituals. Behavioural and Brain Sciences, 29, 1–59.
[30] Malinowski, B. (2014). Magic, Science and Religion. In B. Otto, & M. Stausberg (Eds.), Defining Magic (pp. 156–171). Hoboken: Taylor and Francis.
[31] Marshall, D. A. (2002). Behavior, Belonging, and Belief: A Theory of Ritual Practice. Sociological Theory, 20(3), 360–380. | DOI 10.1111/1467-9558.00168
[32] Mauss, M., & Hubert, H. (2014). A General Theory of Magic. In B. Otto, & M. Stausberg (Eds.), Defining Magic (pp. 97–110). Hoboken: Taylor and Francis.
[33] Mirecki, P. A., & Meyer, M. W. (Eds.). (2015). Magic and Ritual in the Ancient World. Leiden: Brill.
[34] Otto, B., & Stausberg, M. (2014). Defining Magic. Hoboken: Taylor and Francis.
[35] Phillips, C. R. (1997). Nullum crimen sine lege: Socioreligious Sanctions on Magic. In C. A. Faraone, & D. Obbink (Eds.), Magika hiera: Ancient Greek Magic and Religion (pp. 260–276). New York: Oxford University Press.
[36] Urbanová, D. (2018). Latin Curse Tablets of the Roman Empire. Innsbruck: Innsbrucker Beiträge zur Kulturwissenschaft.
[37] Zerubavel, E. (1985). The Seven Day Circle. The History and Meaning of the Week. Chicago: The University of Chicago Press.
[38] Zimmerman, J. E. (1964). Dictionary of Classical Mythology. New York: Harper & Row.
[2] Betz, H. D. (1986). The Greek Magical Papyri. Chicago: Chicago Univ. Press.
[3] Butler, H. E. (Transl.). (2008). Apuleius: The Defense (web edition). Adelaide: The University of Adelaide Library [retrieved 22.04.2018 from https://ebooks.adelaide.edu.au/a/apuleius/defense/complete.html].
[4] Butler, H. E., & Owen, A. S. (Eds.). (1914). Apuleii Apologia. With Introduction and Commentary. Oxford: Clarendon Press [rev. by S. Gaselee (1916), The Classical Review, 30(03), 93–94].
[5] Helm, R. (Ed.). (1994). Apvlei Platonici Madavrensis Opera qvae svpersvnt, Vol. 2, Fasc. 1: Pro se de magia liber. Stuttgardiae: Teubner.
[6] Katz, V. (Ed.). (2004). The Complete Elegies of Sextus Propertius. Princeton, NJ: Princeton University Press.
[7] Kline, A. S. (Transl.). (2001). Ovid: The Amores [retrieved 22.04.2018 from http://uploads.worldlibrary.net/uploads/pdf/20121106024016ovidamorespdf_pdf.pdf].
[8] Kline, A. S. (Transl.). (2001a). Tibullus and Sulpicia: The Poems [retrieved 22.04.2018 from https://www.poetryintranslation.com/klineastibullus.php].
[9] Kline, A. S. (Transl.). (2004). Ovid: Metamorphoses. Ann Arbor: Borders Classics.
[10] Lenz, F. W. (1967). Ovid's Metamorphoses. Prolegomena to a Revision of Hugo Magnus' Edition. Dublin: Weidmann.
[11] Magnus, H. (Ed.). (1914). Ovidius: Metamorphoseon libri XV. Berolini: Weidmann.
[12] Merkel, R., & Ehwald, R. (Eds.). (1907). Amores. Epistulae. Medic. fac. fem. Ars amat. Remedia amoris. Lipsiae: In aedibus B. G. Teubneri.
[13] More, B. (Transl.). (1953–1957). Ovid's Metamorphoses ... in English Blank Verse (3 vols.). Francestown, NH: Marshall Jones Co.
[14] Postgate, J. P. (Ed.). (1940). Selections from Tibullus and Others (2nd ed.). London: Macmillan.
[15] Preisendanz, K., & Henrichs, A. (Eds.). (2001). Papyri Graecae magicae. Die griechischen Zauberpapyri (2nd ed., repr.). München: K. G. Saur.
[16] Barton, T. (2016). Ancient astrology. New York: Routledge.
[17] Betz, H. D. (1997). Magic and Mystery in the Greek Magical Papyri. In C. A. Faraone, & D. Obbink (Eds.), Magika hiera: Ancient Greek Magic and Religion (pp. 244–259). New York: Oxford University Press.
[18] Bremmer, J. (2007). Ritual. In S. I. Johnston (Ed.). Ancient Religions: Beliefs and Rituals across the Mediterranean World (pp. 32–44). Cambridge, MA: Harvard University Press.
[19] Collins, B. J. (2015). Necromancy, Fertility and the Dark Earth: The Use of Ritual Pits in Hittite Cult. In P. A. Mirecki, & M. W. Meyer (Eds.). Magic and Ritual in the Ancient World (pp. 224–241). Leiden: Brill.
[20] Dexter, M. R. (1984). Proto-Indo-European Sun Maidens and Gods of the Moon. Mankind Quarterly, 25, 137–144.
[21] Faraone, C. A., & Obbink, D. (1997). Magika hiera: Ancient Greek Magic and Religion. New York: Oxford University Press.
[22] Graf, F. (2015). Theories of Magic in Antiquity. In P. A. Mirecki, & M. W. Meyer (Eds.), Magic and Ritual in the Ancient World (pp. 92–104). Leiden: Brill.
[23] Gralha, J. (2008). Power and Solar Cult in Ancient Egypt. In P. P. Funari, R. S. Garraffoni, & B. Letalien (Eds.), New Perspectives on the Ancient World: Modern Perceptions, Ancient Representations (pp. 167–174). Oxford: Archaeopress.
[24] Halsberghe, G. (2015). Cult of Sol Invictus. Boston: Brill.
[25] Hornung, E., Krauss, R., & Warburton, D. (2006). Ancient Egyptian Chronology. Leiden: Brill.
[26] Johnston, S. I. (2007). Ancient Religions: Beliefs and Rituals across the Mediterranean World. Cambridge, MA: Harvard University Press.
[27] Krauss, R. (2016). Stellar and Solar Components in Ancient Egyptian Mythology and Royal Ideology. In M. A. Rappenglück, B. Rappenglück, N. Campion, & F. Silva (Eds.), Astronomy and Power: How Worlds are Structured. Proceedings of the SEAC 2010 Conference (pp. 137–142). Oxford: British Archaeological Reports Ltd.
[28] Laurence, J., & Smith, C. (1996). Ritual, Time and Power in Ancient Rome. The Journal of the Accordia Research Institute, 6, 133–151.
[29] Liénard, P., & Boyer, P. (2006). Why Ritualized Behaviour? Precaution Systems and Action Parsing in Developmental, Pathological and Cultural Rituals. Behavioural and Brain Sciences, 29, 1–59.
[30] Malinowski, B. (2014). Magic, Science and Religion. In B. Otto, & M. Stausberg (Eds.), Defining Magic (pp. 156–171). Hoboken: Taylor and Francis.
[31] Marshall, D. A. (2002). Behavior, Belonging, and Belief: A Theory of Ritual Practice. Sociological Theory, 20(3), 360–380. | DOI 10.1111/1467-9558.00168
[32] Mauss, M., & Hubert, H. (2014). A General Theory of Magic. In B. Otto, & M. Stausberg (Eds.), Defining Magic (pp. 97–110). Hoboken: Taylor and Francis.
[33] Mirecki, P. A., & Meyer, M. W. (Eds.). (2015). Magic and Ritual in the Ancient World. Leiden: Brill.
[34] Otto, B., & Stausberg, M. (2014). Defining Magic. Hoboken: Taylor and Francis.
[35] Phillips, C. R. (1997). Nullum crimen sine lege: Socioreligious Sanctions on Magic. In C. A. Faraone, & D. Obbink (Eds.), Magika hiera: Ancient Greek Magic and Religion (pp. 260–276). New York: Oxford University Press.
[36] Urbanová, D. (2018). Latin Curse Tablets of the Roman Empire. Innsbruck: Innsbrucker Beiträge zur Kulturwissenschaft.
[37] Zerubavel, E. (1985). The Seven Day Circle. The History and Meaning of the Week. Chicago: The University of Chicago Press.
[38] Zimmerman, J. E. (1964). Dictionary of Classical Mythology. New York: Harper & Row.