Název: Gothic Christians in Constantinople: the Arians
Zdrojový dokument: Graeco-Latina Brunensia. 2021, roč. 26, č. 1, s. 81-93
Rozsah
81-93
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2021-1-6
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/143913
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
This paper deals with the topic of Christian Goths in Constantinople, who, at the turn of the 4th to the 5th century, played an important role in the history of religious matters in the city. A significant part of these were of Arian confession, which was forbidden as heresy from the ascension of Theodosius I. Thanks to the Nicene Christian authors who actively fought Arianism, we are able to reconstruct the development of the Arian Gothic community in Constantinople and its most distinguished members. The topic of Nicene Goths in Constantinople will be presented in a follow-up paper, to be published in the next issue of Graeco-Latina Brunensia.
Reference
[1] Alberigo, J. et al. (Eds.). (1962). Conciliorum oecumenicorum decreta (2nd ed.). Basel: Herder.
[2] Blockley, R. C. (Ed.). (1983). The Fragmentary Classicising Historian of the Late Roman Empire. Eunapius, Olympiodorus, Priscus and Malchus (Vol. II). Liverpool: Francis Cairns.
[3] Delehaye, H. (1912). Saints de Thrace et de Mésie. Analecta Bollandiana, 31, 161‒300. | DOI 10.1484/J.ABOL.4.00012
[4] Heather, P., & Moncur, D. (Transl.). (2001). Politics, Philosophy and Empire in the Fourth Century: Select Orations of Themistius. Liverpool: Liverpool University Press.
[5] Kambylis, A., & Mariev, S. (2008). Corpus Fontium Historiae Byzantinae. Ioannis Antiocheni fragmenta quae supersunt omnia (Vol. 47). Berlin ‒ New York: De Gruyter.
[6] Kauffmann, F. (Ed.). (1899). Texte und Untersuchungen zur altgermanischen Religionsgeschichte. Strassburg: K. J. Trübner. Mendelssohn, L. (Ed.). (1887). Zosimus: Historia nova. Lipsiae: B. G. Teubner.
[7] Migne, J. P. (Ed.). (1852). Patrologia Latina (Vol. 114). Lutetia Parisiorum: Migne.
[8] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 66). Lutetia Parisiorum: Migne.
[9] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 67). Lutetia Parisiorum: Migne.
[10] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 82). Lutetia Parisiorum: Migne.
[11] Migne, J. P. (Ed.). (1865). Patrologia Graeca (Vol. 79). Lutetia Parisiorum: Migne.
[12] Mommsen, T. (Ed.). (1882). Iordanis Romana et Getica. Berolini: apud Weidmannos.
[13] Mommsen, T. (Ed.). (1894). Chronica Minora (Vol. II). Berolini: apud Weidmannos.
[14] Mommsen, T., & Kruegeri, P. (Eds.). (2011). Codex Theodosianus. Theodosiani libri XVI cum constitutionibus Sirmondiandis (Vol. 1). Hildesheim: apud Weidmannos.
[15] Schwartz, E. (Ed.). (1965). Acta conciliorum oecumenicorum, T. I: Concilium Universale Ephesenum, Vol. IV: Collectionis Casinensis sive synodici a Rustico diacono compositi pars altera. Berlin ‒ Boston: De Gruyter.
[16] Seeck, O. (Ed.). (1876). Notitia dignitatum: Accedunt notitia urbis Constantinopolitanae et laterculi provinciarum. Berolini: apud Wiedmannos.
[17] Seyfarth, W. (Ed.). (1978). Ammianus Marcellinus: Res Gestae (Vol. II). Leipzig: B. G. Teubner.
[18] Zangemeister, C. (Ed.). (1882). Corpus scriptorum ecclesiasticorum Latinorum, 5: Paulus Orosius. Vindobona: Gerold.
[19] Albert, G. (1984). Goten in Konstantinopel. Paderborn: Ferdinand Schöning.
[20] Barnes, T. D. (1986). Synesius in Constantinople. Greek, Roman and Byzantine Studies, 27, 93‒112.
[21] Bednaříková. J. (2013). Stěhování národů. (3rd. ed.) Praha: Vyšehrad.
[22] Bednaříková, J. (2015). Contribution to the Basic Methodological Questions (Ancient States and the States in the Transitional Period between Antiquity and Middle Ages). In J. Bednaříková, M. Meško, & A. Žáková (Eds.), On Research Methodology in Ancient and Byzantine History (pp. 9‒38). Brno: Masaryk University.
[23] Cameron, A., Long, J., & Lee, S. (1993). Barbarians and Politics at the Court of Arcadius. Oxford: University of California Press.
[24] Caraffa, F., & Morelli, G. (1964). Bibliotheca Sanctorum. Romae: Pontificia Università Lateranense.
[25] Doležal, S. (2008). Interakce Gótů a římského impéria. Praha: Karolinum.
[26] Hanson, R. P. C. (1988). The Search for the Christian Doctrine of God. The Arian Controversy, 318‒381. Edinburgh: T&T LTD.
[27] Heather, P. (1986). The Crossing of the Danube and the Gothic Conversion. Greek, Roman and Byzantine Studies, 27, 289‒318.
[28] Heather, P. (1988). The Anti-Scythian Tirade of Synesius' "De Regno". Phoenix, 42(2), 152‒172. | DOI 10.2307/1088231
[29] Heather, P. (1991). Goths and Romans 332‒489. Oxford: Clarendon Press.
[30] Heather, P. (1996). The Goths. Oxford: Blackwell Publishers Ltd.
[31] Heather, P., & Matthews, J. (1991). The Goths in the Fourth Century. Liverpool: Liverpool University Press (repr. 2004).
[32] Heil, U. (2014). The Homoians. In G. M. Berndt, & R. Steinacher (Eds.), Arianism: Roman Heresy and Barbarian Creed (pp. 85‒115). Farnham ‒ Surey ‒ Burlington: Ashgate.
[33] Jones, A. H. M., Martindale, J., & Morris, J. (1971). The Prosopography of the Later Roman Empire (Vol. I.). Cambridge: Cambridge University Press.
[34] Kelly, J. (1995). Golden Mouth: The Life of John Chrysostom. New York: Cornell University Press.
[35] Lenski, N. (1995). The Gothic Civil War and Date of the Gothic Conversion. Greek, Roman and Byzantine Studies, 36, 51‒87.
[36] Liebescheutz, J. H. W. G. (1990). Barbarians and Bishops: Army, Church, and State in the Age of Arcadius and Chrysostom. Oxford: Clarendon Press.
[37] Loewe, R. (1922). Der gotische Kalender. Zeitschrift für deutsches Altertum und deutsche Literatur, 59, 245‒290.
[38] Martindale, J. R. (1980). The Prosopography of the Later Roman Empire (Vol. II). Cambridge: Cambridge University Press.
[39] Mathisen, R. W. (1997). Barbarian Bishops and the Churches "in Barbaricis Gentibus" during Late Antiquity. Speculum, 73, 664‒697. | DOI 10.2307/3040758
[40] Rubin, Z. (1981). The Conversion of the Visigoths to Christianity. Museum Helveticum, 38, 34‒54.
[41] Schäferdiek, K. (1979). Zeit und Umstände des westgotischen Übergangs zum Christentum. Historia, 28, 90‒97.
[42] Schäferdiek, K. (1988). Das gotische liturgische Kalenderfragment – Bruchstück eines Konstantinopeler Martyrologs. Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 79, 116‒137.
[43] Schäferdiek, K. (1991). Gotien: eine Kirche im Vorfeld des frühbyzantinischen Reichs. Jahrbuch für Antike und Christentum, 33, 36‒52.
[44] Schäferdiek, K. (2006). Johannes Chrysostomos und die ulfilanische Kirchensprache. Zeitschrift für Kirchengeschichte, 117(2/3), 289‒296.
[45] Seeck, O. (1894). Studien zu Synesios. Philologus, 52, 442‒483.
[46] Thompson, E. A. (1966). The Visigoths in the time of Ulfila. Oxford: Clarendon Press.
[47] Wolfram, H. (1975). Gotische Studien I, II. Mitteilungen für österreichische Geschichtsforschung, 83, 1‒32, 289‒324. | DOI 10.7767/miog.1975.83.12.1
[48] Wolfram, H. (1988). History of the Goths (transl. T. J. Dunlap; 1st ed.). Berkeley: University of California Press.
[49] Wolfram, H. (2013). Vulfila pontifex ipseque primas Gothorum minorum. In A. Kaliff, & L. Munkhammar (Eds.), Wulfila 311‒2011. International Symposium, Uppsala University, June 15‒18, 2011 (Acta Bibliothecae R. Universitatis Upsaliensis; pp. 25‒32). Uppsala: Uppsala University.
[50] Zeiller, J. (1918). Les origines chrétiennes dans les provinces danubiennes (Bibliothèque des Ecoles Françaises d'Athènes et de Rome, 112). Paris: De Boccard.
[51] Zuckerman, C. (1991). Cappadocian Fathers and the Goths. Travaux et Mémoires, 11, 473‒486
[2] Blockley, R. C. (Ed.). (1983). The Fragmentary Classicising Historian of the Late Roman Empire. Eunapius, Olympiodorus, Priscus and Malchus (Vol. II). Liverpool: Francis Cairns.
[3] Delehaye, H. (1912). Saints de Thrace et de Mésie. Analecta Bollandiana, 31, 161‒300. | DOI 10.1484/J.ABOL.4.00012
[4] Heather, P., & Moncur, D. (Transl.). (2001). Politics, Philosophy and Empire in the Fourth Century: Select Orations of Themistius. Liverpool: Liverpool University Press.
[5] Kambylis, A., & Mariev, S. (2008). Corpus Fontium Historiae Byzantinae. Ioannis Antiocheni fragmenta quae supersunt omnia (Vol. 47). Berlin ‒ New York: De Gruyter.
[6] Kauffmann, F. (Ed.). (1899). Texte und Untersuchungen zur altgermanischen Religionsgeschichte. Strassburg: K. J. Trübner. Mendelssohn, L. (Ed.). (1887). Zosimus: Historia nova. Lipsiae: B. G. Teubner.
[7] Migne, J. P. (Ed.). (1852). Patrologia Latina (Vol. 114). Lutetia Parisiorum: Migne.
[8] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 66). Lutetia Parisiorum: Migne.
[9] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 67). Lutetia Parisiorum: Migne.
[10] Migne, J. P. (Ed.). (1864). Patrologia Graeca (Vol. 82). Lutetia Parisiorum: Migne.
[11] Migne, J. P. (Ed.). (1865). Patrologia Graeca (Vol. 79). Lutetia Parisiorum: Migne.
[12] Mommsen, T. (Ed.). (1882). Iordanis Romana et Getica. Berolini: apud Weidmannos.
[13] Mommsen, T. (Ed.). (1894). Chronica Minora (Vol. II). Berolini: apud Weidmannos.
[14] Mommsen, T., & Kruegeri, P. (Eds.). (2011). Codex Theodosianus. Theodosiani libri XVI cum constitutionibus Sirmondiandis (Vol. 1). Hildesheim: apud Weidmannos.
[15] Schwartz, E. (Ed.). (1965). Acta conciliorum oecumenicorum, T. I: Concilium Universale Ephesenum, Vol. IV: Collectionis Casinensis sive synodici a Rustico diacono compositi pars altera. Berlin ‒ Boston: De Gruyter.
[16] Seeck, O. (Ed.). (1876). Notitia dignitatum: Accedunt notitia urbis Constantinopolitanae et laterculi provinciarum. Berolini: apud Wiedmannos.
[17] Seyfarth, W. (Ed.). (1978). Ammianus Marcellinus: Res Gestae (Vol. II). Leipzig: B. G. Teubner.
[18] Zangemeister, C. (Ed.). (1882). Corpus scriptorum ecclesiasticorum Latinorum, 5: Paulus Orosius. Vindobona: Gerold.
[19] Albert, G. (1984). Goten in Konstantinopel. Paderborn: Ferdinand Schöning.
[20] Barnes, T. D. (1986). Synesius in Constantinople. Greek, Roman and Byzantine Studies, 27, 93‒112.
[21] Bednaříková. J. (2013). Stěhování národů. (3rd. ed.) Praha: Vyšehrad.
[22] Bednaříková, J. (2015). Contribution to the Basic Methodological Questions (Ancient States and the States in the Transitional Period between Antiquity and Middle Ages). In J. Bednaříková, M. Meško, & A. Žáková (Eds.), On Research Methodology in Ancient and Byzantine History (pp. 9‒38). Brno: Masaryk University.
[23] Cameron, A., Long, J., & Lee, S. (1993). Barbarians and Politics at the Court of Arcadius. Oxford: University of California Press.
[24] Caraffa, F., & Morelli, G. (1964). Bibliotheca Sanctorum. Romae: Pontificia Università Lateranense.
[25] Doležal, S. (2008). Interakce Gótů a římského impéria. Praha: Karolinum.
[26] Hanson, R. P. C. (1988). The Search for the Christian Doctrine of God. The Arian Controversy, 318‒381. Edinburgh: T&T LTD.
[27] Heather, P. (1986). The Crossing of the Danube and the Gothic Conversion. Greek, Roman and Byzantine Studies, 27, 289‒318.
[28] Heather, P. (1988). The Anti-Scythian Tirade of Synesius' "De Regno". Phoenix, 42(2), 152‒172. | DOI 10.2307/1088231
[29] Heather, P. (1991). Goths and Romans 332‒489. Oxford: Clarendon Press.
[30] Heather, P. (1996). The Goths. Oxford: Blackwell Publishers Ltd.
[31] Heather, P., & Matthews, J. (1991). The Goths in the Fourth Century. Liverpool: Liverpool University Press (repr. 2004).
[32] Heil, U. (2014). The Homoians. In G. M. Berndt, & R. Steinacher (Eds.), Arianism: Roman Heresy and Barbarian Creed (pp. 85‒115). Farnham ‒ Surey ‒ Burlington: Ashgate.
[33] Jones, A. H. M., Martindale, J., & Morris, J. (1971). The Prosopography of the Later Roman Empire (Vol. I.). Cambridge: Cambridge University Press.
[34] Kelly, J. (1995). Golden Mouth: The Life of John Chrysostom. New York: Cornell University Press.
[35] Lenski, N. (1995). The Gothic Civil War and Date of the Gothic Conversion. Greek, Roman and Byzantine Studies, 36, 51‒87.
[36] Liebescheutz, J. H. W. G. (1990). Barbarians and Bishops: Army, Church, and State in the Age of Arcadius and Chrysostom. Oxford: Clarendon Press.
[37] Loewe, R. (1922). Der gotische Kalender. Zeitschrift für deutsches Altertum und deutsche Literatur, 59, 245‒290.
[38] Martindale, J. R. (1980). The Prosopography of the Later Roman Empire (Vol. II). Cambridge: Cambridge University Press.
[39] Mathisen, R. W. (1997). Barbarian Bishops and the Churches "in Barbaricis Gentibus" during Late Antiquity. Speculum, 73, 664‒697. | DOI 10.2307/3040758
[40] Rubin, Z. (1981). The Conversion of the Visigoths to Christianity. Museum Helveticum, 38, 34‒54.
[41] Schäferdiek, K. (1979). Zeit und Umstände des westgotischen Übergangs zum Christentum. Historia, 28, 90‒97.
[42] Schäferdiek, K. (1988). Das gotische liturgische Kalenderfragment – Bruchstück eines Konstantinopeler Martyrologs. Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 79, 116‒137.
[43] Schäferdiek, K. (1991). Gotien: eine Kirche im Vorfeld des frühbyzantinischen Reichs. Jahrbuch für Antike und Christentum, 33, 36‒52.
[44] Schäferdiek, K. (2006). Johannes Chrysostomos und die ulfilanische Kirchensprache. Zeitschrift für Kirchengeschichte, 117(2/3), 289‒296.
[45] Seeck, O. (1894). Studien zu Synesios. Philologus, 52, 442‒483.
[46] Thompson, E. A. (1966). The Visigoths in the time of Ulfila. Oxford: Clarendon Press.
[47] Wolfram, H. (1975). Gotische Studien I, II. Mitteilungen für österreichische Geschichtsforschung, 83, 1‒32, 289‒324. | DOI 10.7767/miog.1975.83.12.1
[48] Wolfram, H. (1988). History of the Goths (transl. T. J. Dunlap; 1st ed.). Berkeley: University of California Press.
[49] Wolfram, H. (2013). Vulfila pontifex ipseque primas Gothorum minorum. In A. Kaliff, & L. Munkhammar (Eds.), Wulfila 311‒2011. International Symposium, Uppsala University, June 15‒18, 2011 (Acta Bibliothecae R. Universitatis Upsaliensis; pp. 25‒32). Uppsala: Uppsala University.
[50] Zeiller, J. (1918). Les origines chrétiennes dans les provinces danubiennes (Bibliothèque des Ecoles Françaises d'Athènes et de Rome, 112). Paris: De Boccard.
[51] Zuckerman, C. (1991). Cappadocian Fathers and the Goths. Travaux et Mémoires, 11, 473‒486