Název: Komparace pojetí lidské bytosti v Brhadáranjakópanišadě a Rozpravě o "ne-já" s ohledem na soteriologii
Variantní název:
- Comparison of the concept of human being in Brhadaranyakopanishad and Anattalakkhana Sutta with regard to soteriology
Zdrojový dokument: Sacra. 2023, roč. 21, č. 1, s. 34-45
Rozsah
34-45
-
ISSN1214-5351 (print)2336-4483 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.78584
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
Brhadaranyaka belongs to the earliest upanishads. It is dated to 850–500 BC, thus it is considered to be older than the teaching of Buddha. The parts from Brharanyaka describe philosophical reflections and contain some characteristics of the concept of "being". In this paper, I will compare these parts with the younger Buddhist source, which primarily focuses exactly on the character of human being. This source is Anattalakkhana Sutta from the Pali Canon. The comparison concerns the concept of human being with a specific focus on soteriology. The Buddha's sutta might refer to the period of ascetic reform, i.e. 500–200 BC, when the Buddha's teachings originated. Both sources are retrieved from the same cultural context, and the aim of this work is to reconstruct the differences in soteriological strategy linked to the concept of human being during the period of the ascetic reform in India.
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Reference
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[2] Rozprava o "ne-já" (2008). In D. Zbavitel (Ed.). Základní texty východních náboženství 2: Raný indický buddhismus (pp. 18–21). Praha: Argo.
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[8] Gombrich, R. F. (2006). How Buddhism Began: The Conditioned Genesis of the Early Teachings. Oxon: Routlege.
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[12] Michaels, A. (2004). Hinduism: Past and Present. Princeton: Princeton University Press.
[13] Norman, K. R. (1997). A Philological Approach to Buddhism: The Bukkyo Dendo Kyokai Lectures 1994. London: SOAS.
[14] Olivelle, P. (1993). Meaning and Method. In P. Olivelle (Ed.). The Āśrama System: The History and Hermeneutics of A Religious Institution (pp.7–34). Oxford – New York: Oxford University Press.
[15] Olivelle, P. (1998). The Early Upanishads: Annotated Text and Translation. Oxford – New York: Oxford University Press.
[16] Roebuck, V. J. (2000). The Upaniṣads. New Delhi: Penguin Books.
[17] Williams, P. & Tribe, A. (2011). Buddhistické myšlení: Úplné uvedení do indické tradice. Praha: ExOriente.
[2] Rozprava o "ne-já" (2008). In D. Zbavitel (Ed.). Základní texty východních náboženství 2: Raný indický buddhismus (pp. 18–21). Praha: Argo.
[3] Clothey, F. W. (2006). The Early Urban Period. In F. W. Clothey (Ed.). Religion in India (pp. 30–50). London – New York: Routledge.
[4] Collins, S. (1982). Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge: Cambridge University Press.
[5] Collins, S. (1990). On the Very Idea of the Pali Canon. Journal of the Pali Text Society, 15, pp. 86–126.
[6] Feer, M. L. (Ed.). (1890). The Samyutta-nikaya of the Sutta-pitaka III. London: Pali text Society.
[7] Gethin, R. (1986). The Five Khandhas: Their Treatment in the Nikaya and Early Abidhamma. Journal of Indian Philosophy, 14, pp. 35–53.
[8] Gombrich, R. F. (2006). How Buddhism Began: The Conditioned Genesis of the Early Teachings. Oxon: Routlege.
[9] Harvey, P. (2013). Early Buddhist Teachings: The Four Realities for the Spiritually Enobled. In P. Harvey (Ed.). An Introduction to Buddhism: Teachings, History and Practices (pp. 50–87). Cambridge: Cambridge University Press.
[10] Holba, J. (2007). Buddhova nauka o ne-Já (an-átman). In R. Chlup (Ed.). Pojetí duše v náboženských tradicích světa (pp. 285–329). Praha: DharmaGaia.
[11] King, R. (1999). Orientalism and the Discovery of Buddhism'. In R. King (Ed.). Orientalism and Religion: Postcolonial Theory, India and "The Mystic East" (pp. 143-160). London – New York: Routledge.
[12] Michaels, A. (2004). Hinduism: Past and Present. Princeton: Princeton University Press.
[13] Norman, K. R. (1997). A Philological Approach to Buddhism: The Bukkyo Dendo Kyokai Lectures 1994. London: SOAS.
[14] Olivelle, P. (1993). Meaning and Method. In P. Olivelle (Ed.). The Āśrama System: The History and Hermeneutics of A Religious Institution (pp.7–34). Oxford – New York: Oxford University Press.
[15] Olivelle, P. (1998). The Early Upanishads: Annotated Text and Translation. Oxford – New York: Oxford University Press.
[16] Roebuck, V. J. (2000). The Upaniṣads. New Delhi: Penguin Books.
[17] Williams, P. & Tribe, A. (2011). Buddhistické myšlení: Úplné uvedení do indické tradice. Praha: ExOriente.