Název: Symbolika a význam tetování v minulých společnostech
Variantní název:
- Symbolism and meaning of tattoos in past societies
Zdrojový dokument: Studia archaeologica Brunensia. 2024, roč. 29, č. 2, s. 25-56
Rozsah
25-56
-
ISSN1805–918X (print)2336–4505 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/SAB2024-2-2
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/digilib.81267
Type: Článek
Jazyk
Jazyk shrnutí
Licence: CC BY-SA 4.0 International
Přístupová práva
otevřený přístup
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
Studie se zabývá zkoumáním tetovacích nástrojů a výzkumem ornamentálních i neornamentálních symbolik na antropomorfních plastikách a jiných uměleckých předmětech v oblastech, kde tradičně docházelo i k provádění samotné tetuáže. K tomu jsou využita data z prostředí Eurasie, Severní Ameriky a Arktidy. Nepřímé doklady, které nám dokazují tetování ve zmíněných oblastech, jsou vyvozovány z nálezů jehel, šablonových stylů, zbytků barviv na nástrojích, barviv shromážděných v nádobách a váčcích nebo palet. Přímé doklady tetování jsou popsány na lidských mumifikovaných tělech z vybraných oblastí.
The study deals with the examination of tattooing tools and analysis of ornamental and non-ornamental symbols on anthropomorphic sculptures and other art objects in areas where tattooing was traditionally performed. Data from Eurasia, North America and the Arctic are used for this purpose. Indirect evidence of tattooing in the aforementioned areas is inferred from the finds of needles, stencil styles, dye residues on tools, dyes collected in jars and pouches, and palettes. Direct evidence of tattooing is described on human mummified bodies from selected areas.
Reference
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[23] Pabst, M. A. – Letofsky-Papst, I. – Moser, M. – Spindler, K. – Bock, E. et al. 2010: Different staining were used in decorative and therapeutic tattoos in a 1000-years-old Peruvian mummy. Journal of Archeological Science 37, 3256−3262.
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[27] Polosmak, N. V. 2001: Vsadniki Ukoka [Riders of Ukok]. Novosibirsk.
[28] Renaut, L. 2017: What to Make of the Prehistory of Tattooing in Europe? In: L. Krutak – A. Deter Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 243−261.
[29] Rubin, A. 1988: Marks of Civilization. Artistic Transformations of the Human Body. Los Angeles.
[30] Rudenko, S. I. 1953: Культура населения Горного Алтая в скифское время (Kultura obyvatel pohoří Altaj ve skýtské době). Moskva.
[31] Rychlík, M. 2014: Dějiny tetování. Praha.
[32] Scallan, M. 2015: Tattoos: Telling stories in the flesh. Q&A with Lars Krutak. Smithsonian. [online]. Dostupné z: https://www.si.edu/stories/tattoostelling-stories-flesh. [dostupné 31. 10. 2024].
[33] Shishlina, N. - Belkevich, E. V. - Usachuk, A. N. 2013: Bronze Age Tattoos: Sympathetic Magic or Decoration? In: P. Della Casa – Constanze Witt (eds.): Tattoos and Body Modifications in Antiquity. Proceedings of the sessions at the EAA annual meetings in The Hague and Oslo, 2010/11. Zurich Studies in Archaeology vol. 9, 67-74.
[34] Sinclair, A. T. 1909: Tattooing of the North American Indians. American Anthropologist. [online]. 11/3, 362−400. Dostupné z: DOI: https://doi.org/10.1525/aa.1909.11.3.02a00040
[35] Tein, T. S. 1994: Shamans of the Siberian Eskimos. Arctic Anthropology 31/1, 117−125.
[36] Teploukhov, S. A. 1929: Classification of the ancient metal cultures of the Minusinks region (in brief). Materials on Ethnography 4/2, 41−62.
[37] Todorova, H. 1978: The Eneolithic Period in Bulgaria in the Fifth Millennium B. C. BAR International Series 49. Oxford.
[38] Whitaker, I. 1991: Mummifield Greenland Exkimos – The mummies from Qilakitsoq: Eskimos in the 15th century. In: J. P. Hart Hansen – H. C. Gullov (eds.): Meddelelser om Gronland. Man and Society 12. Polar Record, 27/161, 143−143.
[39] Wylie, A. 1985: The reaction against analogy. In: M. Schiffer (ed.): Advances in archaeology method and theory 8. New York, 63–110.
[40] Yablonsky, L. T. 2017: The Discovery of a Sarmatian Tattoo Toolkit in Russia. In: L. Krutak – A. Deter-Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 215–230.
[41] Zidarov, P. N. 2009: Tattooing in the Balkan Copper Age: Bone Needles and Mineral Pigments from Pietrele, Romania. In: I. Gatsov (eds.): Saxa Loquuntur. Honorem N. Sirakov. Sofia, 327−330.
[42] Zidarov, P. N. 2017: The Antiquity of Tattooing in Southeastern Europe. In: L. Krutak– A. Deter- Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 137−149.
[43] Zimmerman, M. R. – Smith, G. S. 1975: Tattooing Found on a 1600 Year Old Frozen, Mummified Body from St. Lawrence island, Alaska. American Antiquity 40/4, 433−437.
[44] Zink, A. R. – Melis, M. – Miccoli, M. – Vigl, E. E. – Samadelli, M. 2015: Complete mapping of the tattoos of the 5300 year-old Tyrolean Iceman. Journal of Cultural Heritage, 16/5, 753−758.
[45] Zink, A. – Samadelli M. – Gostner, P. – Piombino-Mascali, D. 2019: Possible evidence for care and treatment in the Tyrolean Iceman. International Journal of Paleopathology 25, 110−117.
[2] Barkova, L. L. – Pankova, S. V. 2005: Tattoos on mummies from the large Pazyryk kurgans: New materials. Archaeology, ethnography and anthropology of Eurasia 2/22, 48–59.
[3] Boas, F. 1888: The Central Eskymo. Washington.
[4] Deter-Wolf, A. – Robitaille, B. – Krutak, L. – Galliot, S. 2016: The World's Oldest Tattoos. Journal of Archaeological Science: Reports 5, 19–24.
[5] Dias, A. S. 2020: Analogy in Archaeological Theory. Encyclopedia of Global Archaeology. Rio Grande do Sul, 297–301.
[6] Frazer J. G. 1983: The Golden Bough. Moskva.
[7] Chapman, J. – Gaydarska, B. 2018: The Cucuteni – Trypillia 'Big Other' – Reflections on the Making of Millennial Cultural Traditions. In: D. H. Werra – M. Woźny (eds.): Between history and archaeology Papers in honour of Jacek Lech. Oxford, 267–277.
[8] Hambly, W. D. 1925: The History of Tattooing and Its Significance: With Some Account of Other Forms of Corporal Marking. London.
[9] Hančar, F. 1952: The Eurasian Animal Style and the Altai Complex. Atribus Asiae 15 (1/2). 171–94.
[10] Hansen, S. 2011: Figurines in Pietrele: Copper Age ideology. Documenta Praehistorica 38, 117–130.
[11] Helmer, J. W. 1986: A face from the past: an early Pre-Dorset ivory maskette from Devon Island, N.W.T. Études Inuit Studies, Vol.10/1–2, 179–202.
[12] Kannisto A. 1999: Papers of the Ob' Ugric art. Tomsk.
[13] Kjellgren, E. 2005: Adoring the World: Art of the Marquesas Islands. New York–Yale.
[14] Korolkova, E. F. 2006: Animal style of Eurasia: Art of the tribes of lower Volga and south Ural region in the Scythian time (7th to 4th centuries BC). Problems of style and ethnocultural affiliation. Saint Petersburg.
[15] Kotková, B. 2021: Původní tetování Inuitů: technika, symbolika a význam. Rkp. bakalářské práce, uložený na Přírodovědecké fakultě, Masarykova univerzita, Brno. Dostupné z: https://is.muni.cz/th/oo7li/
[16] Krutak, L. 2000: Tattoos Of The Hunter-Gatherers Of The Arctic. In: S. Gilbert (ed.): Tattoo History: A source book. New York, 172–185.
[17] Krutak, L. 2007: The Tattooing Arts of Tribal Women. London.
[18] Krutak, L. – Deter-Wolf, A. eds. 2017: Ancient Ink: The Archeology of Tattooing. Seattle.
[19] Krutak, L. 2017: Sacrificing the Sacred: Tattooed Prehistoric Ivory Figures of St. Lawrence Island, Alaska. In: L. Krutak – A. Deter-Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 262–285.
[20] Maresca, G. 2019: Archaeological evidence for tattooing from the Eurasian steppes in the Iron Age: some remarks. Mantua Humanistic Studies VI. Mantova, 263–297.
[21] Molodin, V. I. 2000: Kulturno-istoricheskaya kharakteristika pogrebalnogo kompleksa kurgana No. 3 pamyatnika Verkh-Kaldzsin II. In: Fenomen altaiskhih mumii. Novosibirsk, 86−119.
[22] O'Connel, J. F. 1934: V tichomořském ráji. Praha.
[23] Pabst, M. A. – Letofsky-Papst, I. – Moser, M. – Spindler, K. – Bock, E. et al. 2010: Different staining were used in decorative and therapeutic tattoos in a 1000-years-old Peruvian mummy. Journal of Archeological Science 37, 3256−3262.
[24] Pankova, S. 2017: Identifications of Iron Age Tattoos from the Altai-Sayan Mountains in Russia. In: L. Krutak – A. Deter-Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 66−98.
[25] Polosmak, N. V. 1994: A Mummy Unearthed from the Pastures of Heaven. National Geographic 186/4, 80−103.
[26] Polosmak, N. V. 2000: Pazryk tattoos. Archaeology, ethnography and anthropology of Eurasia 4, 95−102.
[27] Polosmak, N. V. 2001: Vsadniki Ukoka [Riders of Ukok]. Novosibirsk.
[28] Renaut, L. 2017: What to Make of the Prehistory of Tattooing in Europe? In: L. Krutak – A. Deter Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 243−261.
[29] Rubin, A. 1988: Marks of Civilization. Artistic Transformations of the Human Body. Los Angeles.
[30] Rudenko, S. I. 1953: Культура населения Горного Алтая в скифское время (Kultura obyvatel pohoří Altaj ve skýtské době). Moskva.
[31] Rychlík, M. 2014: Dějiny tetování. Praha.
[32] Scallan, M. 2015: Tattoos: Telling stories in the flesh. Q&A with Lars Krutak. Smithsonian. [online]. Dostupné z: https://www.si.edu/stories/tattoostelling-stories-flesh. [dostupné 31. 10. 2024].
[33] Shishlina, N. - Belkevich, E. V. - Usachuk, A. N. 2013: Bronze Age Tattoos: Sympathetic Magic or Decoration? In: P. Della Casa – Constanze Witt (eds.): Tattoos and Body Modifications in Antiquity. Proceedings of the sessions at the EAA annual meetings in The Hague and Oslo, 2010/11. Zurich Studies in Archaeology vol. 9, 67-74.
[34] Sinclair, A. T. 1909: Tattooing of the North American Indians. American Anthropologist. [online]. 11/3, 362−400. Dostupné z: DOI: https://doi.org/10.1525/aa.1909.11.3.02a00040
[35] Tein, T. S. 1994: Shamans of the Siberian Eskimos. Arctic Anthropology 31/1, 117−125.
[36] Teploukhov, S. A. 1929: Classification of the ancient metal cultures of the Minusinks region (in brief). Materials on Ethnography 4/2, 41−62.
[37] Todorova, H. 1978: The Eneolithic Period in Bulgaria in the Fifth Millennium B. C. BAR International Series 49. Oxford.
[38] Whitaker, I. 1991: Mummifield Greenland Exkimos – The mummies from Qilakitsoq: Eskimos in the 15th century. In: J. P. Hart Hansen – H. C. Gullov (eds.): Meddelelser om Gronland. Man and Society 12. Polar Record, 27/161, 143−143.
[39] Wylie, A. 1985: The reaction against analogy. In: M. Schiffer (ed.): Advances in archaeology method and theory 8. New York, 63–110.
[40] Yablonsky, L. T. 2017: The Discovery of a Sarmatian Tattoo Toolkit in Russia. In: L. Krutak – A. Deter-Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 215–230.
[41] Zidarov, P. N. 2009: Tattooing in the Balkan Copper Age: Bone Needles and Mineral Pigments from Pietrele, Romania. In: I. Gatsov (eds.): Saxa Loquuntur. Honorem N. Sirakov. Sofia, 327−330.
[42] Zidarov, P. N. 2017: The Antiquity of Tattooing in Southeastern Europe. In: L. Krutak– A. Deter- Wolf (eds.): Ancient Ink. The Archaeology of Tattooing. Seattle, 137−149.
[43] Zimmerman, M. R. – Smith, G. S. 1975: Tattooing Found on a 1600 Year Old Frozen, Mummified Body from St. Lawrence island, Alaska. American Antiquity 40/4, 433−437.
[44] Zink, A. R. – Melis, M. – Miccoli, M. – Vigl, E. E. – Samadelli, M. 2015: Complete mapping of the tattoos of the 5300 year-old Tyrolean Iceman. Journal of Cultural Heritage, 16/5, 753−758.
[45] Zink, A. – Samadelli M. – Gostner, P. – Piombino-Mascali, D. 2019: Possible evidence for care and treatment in the Tyrolean Iceman. International Journal of Paleopathology 25, 110−117.