Název: Herodotean oracles: moral and rational responses to ambiguity
Zdrojový dokument: Graeco-Latina Brunensia. 2015, roč. 20, č. 2, s. [161]-176
Rozsah
[161]-176
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/134637
Type: Článek
Jazyk
Licence: Neurčená licence
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
The oracles that appear in Herodotus's Histories are usually ambiguous, yet despite this ambiguity it is clear from his narratives that Herodotus holds oracle-recipients morally responsible for their oracular interpretations, whether correct or incorrect. Though these two commitments seem to be in tension, I challenge the traditional view that Herodotus' responsibility standard is too high given the ambiguity of the oracles. Instead of examining the ambiguity of the oracular texts in isolation, I argue the texts must be considered in an interpretive situation involving four sources of uncertainty: the genuineness of the oracle, the disposition of the god consulted, the oracular text itself, and the appropriate response to it. Facing these ambiguities, I argue, Herodotus's characters can take one of two coherent attitudes toward the oracle decision-making process: the attitude of the powerful and controlling who hope to overcome the uncertainty surrounding oracles by making use of their cleverness and power, or the attitude of the pious who hope to understand the oracles from within a framework of piety, good sense, and community integrity.
Reference
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[2] Georges, P. B. (1986). Saving Herodotus' Phenomena: The Oracles and the Events of 480 B.C. Classical Antiquity, 5(1), 14–59. | DOI 10.2307/25010838
[3] Harrison, T. (2000). Divinity and History: The Religion of Herodotus. Oxford: Clarendon Press.
[4] Kindt, J. (2006). Delphic Oracle Stories and the Beginning of Historiography: Herodotus' Croesus Logos. Classical Philology, 101, 34–51. | DOI 10.1086/505670
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[8] Ovid (1986). Metamorphoses. (Trans. A. D. Melville.) Oxford University Press, Oxford.
[9] Parke, H. W., & Wormell, D. E. W. (1956). The Delphic Oracle (I. and II.). Oxford: Blackwell.
[10] Pelling, C. (2006). Educating Croesus: Talking and Learning in Herodotus' Lydian. Classical Antiquity, 25(1), 141–177. | DOI 10.1525/ca.2006.25.1.141
[11] Shapiro, S. (1996). Herodotus and Solon. Classical Antiquity, 15(2), 348–364. | DOI 10.2307/25011045
[12] Sayers, D. (1963). Oedipus Simplex: Freedom and Fate in Folklore and Fiction. In Ead., The Poetry of Search and the Poetry of Statement (pp. 243–261). London: Gollancz.
[13] Walsh, L. (2003). The Rhetoric of Oracles. Rhetoric Society Quarterly, 33(3), 55–78. | DOI 10.1080/02773940309391259
[14] Zagzebski, L., & Fairweather, A. (2003). Virtue Epistemology and Responsibility. Mind, 112(445), 178–181. | DOI 10.1093/mind/112.445.178
[15] Zagzebski, L., & Depaul, M. (2004). Intellectual Virtue. Mind, 113(452), 791–794. | DOI 10.1093/mind/113.452.791
[2] Georges, P. B. (1986). Saving Herodotus' Phenomena: The Oracles and the Events of 480 B.C. Classical Antiquity, 5(1), 14–59. | DOI 10.2307/25010838
[3] Harrison, T. (2000). Divinity and History: The Religion of Herodotus. Oxford: Clarendon Press.
[4] Kindt, J. (2006). Delphic Oracle Stories and the Beginning of Historiography: Herodotus' Croesus Logos. Classical Philology, 101, 34–51. | DOI 10.1086/505670
[5] Lateiner, D. (2007). Oracles, Religion, and Politics in Herodotus. In R. B. Strassler (Ed.), The Landmark Herodotus: the histories (pp. 810–815). New York: Pantheon.
[6] Marinatos, N. (1981). Thucydides and Oracles. The Journal of Hellenic Studies, 101, 138– 140. | DOI 10.2307/629854
[7] Maurizio, L. (1997). Delphic Oracles as Oral Performances: Authenticity and Historical Evidence. Classical Antiquity, 16(2), 308–334. | DOI 10.2307/25011067
[8] Ovid (1986). Metamorphoses. (Trans. A. D. Melville.) Oxford University Press, Oxford.
[9] Parke, H. W., & Wormell, D. E. W. (1956). The Delphic Oracle (I. and II.). Oxford: Blackwell.
[10] Pelling, C. (2006). Educating Croesus: Talking and Learning in Herodotus' Lydian. Classical Antiquity, 25(1), 141–177. | DOI 10.1525/ca.2006.25.1.141
[11] Shapiro, S. (1996). Herodotus and Solon. Classical Antiquity, 15(2), 348–364. | DOI 10.2307/25011045
[12] Sayers, D. (1963). Oedipus Simplex: Freedom and Fate in Folklore and Fiction. In Ead., The Poetry of Search and the Poetry of Statement (pp. 243–261). London: Gollancz.
[13] Walsh, L. (2003). The Rhetoric of Oracles. Rhetoric Society Quarterly, 33(3), 55–78. | DOI 10.1080/02773940309391259
[14] Zagzebski, L., & Fairweather, A. (2003). Virtue Epistemology and Responsibility. Mind, 112(445), 178–181. | DOI 10.1093/mind/112.445.178
[15] Zagzebski, L., & Depaul, M. (2004). Intellectual Virtue. Mind, 113(452), 791–794. | DOI 10.1093/mind/113.452.791