Název: 410: Honorius, his rooster, and the eunuch (Procop. Vand. 1.2.25–26)
Zdrojový dokument: Graeco-Latina Brunensia. 2020, roč. 25, č. 2, s. 131-148
Rozsah
131-148
-
ISSN1803-7402 (print)2336-4424 (online)
Trvalý odkaz (DOI): https://doi.org/10.5817/GLB2020-2-10
Trvalý odkaz (handle): https://hdl.handle.net/11222.digilib/143320
Type: Článek
Jazyk
Licence: CC BY-SA 4.0 International
Upozornění: Tyto citace jsou generovány automaticky. Nemusí být zcela správně podle citačních pravidel.
Abstrakt(y)
In his Wars (De Bellis), Procopius shares an extraordinary tale about Emperor Honorius, who allegedly heard about the plunder of Rome from his poultry keeper. First, Honorius misunderstood the report because he also had a huge rooster that bore the same name as that of the city. Therefore, the central element of the tale is the misunderstanding between the emperor and his eunuch about the name "Rome." However, the structural features of Procopius' work – the rooster and its keeper together – form a narrative in which a fowl and Rome were not two entities but one. The possibility of being a monarch ruling over the Eastern and the Western sides of the empire, his aim guarded by the keeper, could have worried Honorius. This paper aims to reveal the historical event behind Procopius' tale and its circumstances, that is, a meeting in mid-January 409 when Rome's first siege was reported to Honorius by Terentius, who had taken an active part in securing the emperor's prospective reign. It was in vain because Honorius was blinded by the possibility of becoming a monarch from the moment when he received the report of Arcadius' death.
Reference
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[3] Banchich, T., & Lane, E. (Transl). (2011). The history of Zonaras: From Alexander Severus to the death of Theodosius the Great. London: Routledge.
[4] Cary, E. (Transl.). (1937–1950). Dionysius of Halicarnassus: Roman antiquities (Vols. 1–6; Loeb Classical Library). Cambridge, MA: Harvard University Press.
[5] Croke, B. (Transl.). (1995). The chronicle of Marcellinus: A translation and commentary (Byzantina Australiensia, 7). Sydney: Australian Association for Byzantine Studies.
[6] Dewing, H. B. (Transl.). (1914–1928). Procopius: History of the Wars (Vols. 1–5; Loeb Classical Library). Cambridge, MA: Harvard University Press.
[7] Dorey, T. A., Walsh, P. G., & Briscoe, J. (Eds.). (1971–1981). Titi Livi Ab urbe condita (Vols. 1–5; Bibliotheca scriptorum Graecorum et Romanorum Teubneriana). Berlin: De Gruyter.
[8] Falconer, W. A. (Transl.). (1923). Cicero: On old age. On friendship. On divination (Loeb Classical Library, 154). Cambridge, MA: Harvard University Press.
[9] Foerster, R. (Ed.). (1903–1927). Libanii Opera (Vols. 1–12; Bibliotheca scriptorum Graecorum et Romanorum Teubneriana). Leipzig: Teubner.
[10] Frazer, J. G. (Transl.). (1931). Ovid: Fasti (Loeb Classical Library, 253). Cambridge, MA: Harvard University Press.
[11] Godley, A. D. (Transl.). (1920–1925). Herodotus: The Persian Wars (Vols. 1–4; Loeb Classical Library, 118–120). Cambridge, MA: Harvard University Press.
[12] Hansen, G., Périchon, P., & Maraval, P. (Transl.). (2004). Socrate de Constantinople, Histoire ecclésiastique (Sources chrétiennes). Paris: Éditions du Cerf.
[13] Kaldellis, A. (Ed.). (2014). Prokopios: The Wars of Justinian. Indianapolis: Hackett Publishing Company.
[14] Magie, D. (Transl.). (1921–1932). Historia Augusta (Loeb Classical Library). Cambridge, MA: Harvard University Press.
[15] Marchant, E. C., & Bowersock, G. W. (Transl.). (1925). Xenophon: Scripta Minora (Loeb Classical Library, 183). Cambridge, MA: Harvard University Press.
[16] Marchant, E. C., & Todd, O. J. (Transl). (2013). Xenophon: Memorabilia. Oeconomicus. Symposium. Apology (Loeb Classical Library, 168). Cambridge, MA: Harvard University Press.
[17] Mommsen, T. (Ed.). (1882). Iordanis Romana et Getica (Monumenta Germaniae Historica. Auctores antiquissimi, 1). Berlin: Weidmann.
[18] Müller, K. (Ed.). (1851). Olympiodori Thebaei Fragmenta. In Idem (Ed.), Fragmenta historicorum Graecorum (Vol. 4). Parisiis: Firmin Didot.
[19] Murray, A. T. (Transl.). (1919). Homer: Odyssey (Vols. 1–2; Loeb Classical Library, 104–105). Cambridge, MA: Harvard University Press.
[20] Norman, A. F. (Ed.). (1992). Libanius: Autobiography and selected letters (Vols. 1–2; Loeb Classical Library, 478–479). Cambridge, MA: Harvard University Press.
[21] Pharr, C. (Ed.). (1952). Codex Theodosianus. The Theodosian Code and novels, and the Sirmondian Constitutions. Princeton: Princeton University Press.
[22] Pichlmayr, F. (Ed.). (1993). Sexti Aurelii Victoris Liber de Caesaribus (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana). Stutgardiae: Teubner.
[23] Platnauer, M. (Transl.). (1922). Claudian: On Stilicho's consulship 2–3. Panegyric on the sixth consulship of Honorius. The Gothic War. Shorter poems. Rape of Proserpina (Loeb Classical Library, 136). Cambridge, MA: Harvard University Press.
[24] Ridley, R. T. (Transl.). (1982). Zosimus: New history. A translation with commentary (Byzantina Australiensia, 2). Canberra: Australian Association for Byzantine Studies.
[25] Rolfe, J. C. (Ed.). (1939–1950). Ammianus Marcellinus: History (Vols. 1–3; Loeb Classical Library). Cambridge, MA: Harvard University Press.
[26] Rolfe, J. C. (Transl.). (1914). Suetonius: Lives of the Caesars (Vols. 1–2; Loeb Classical Library). Cambridge, MA: Harvard University Press.
[27] Scholfield, A. F. (Transl.). (1958–1959). Aelian: On animals (Vols. 1–3; Loeb Classical Library). Cambridge, MA: Harvard University Press.
[28] Benedicty, R. (1960). Hogyan foglalta el Alarich Rómát? Antik Tanulmányok: Studia Antiqua, 9(1), 75–81.
[29] Boeft, J. D. (Ed.). (2013). Philological and historical commentary on Ammianus Marcellinus XXIX. Leiden: Brill.
[30] Croke, B. (2014). Dynasty and aristocracy in the fifth century. In M. Maas (Ed.), The Cambridge companion to the Age of Attila (pp. 98–124). Cambridge: Cambridge University Press.
[31] Demandt, A. (1969). Der Tod des älteren Theodosius. Historia: Zeitschrift für Alte Geschichte, 18(5), 598–626.
[32] Doyle, C. (2018). Honorius: The fight for the Roman West AD 395–423. London: Routledge.
[33] Elton, H. (2018). The Roman Empire in late antiquity: A political and military history. Cambridge: Cambridge University Press.
[34] Erskine, A. (1997). Rome in the Greek world: The significance of a name. In A. Powell (Ed.), The Greek world (pp. 368–383). London: Routledge.
[35] Gibbon, E. (1781). The History of the decline and fall of the Roman Empire (ed. J. B. Bury, 1906, repr., Vol. 2). New York: Fred de Fau and Co.
[36] Gillett, A. (2001). Rome, Ravenna and the last Western emperors. Papers of the British School at Rome, 69, 131–167. | DOI 10.1017/S0068246200001781
[37] Green, S. J. (2009). Malevolent gods and Promethean birds: Contesting augury in Augustus's Rome. Transactions of the American Philological Association (1974–2014), 139(1), 147–167. | DOI 10.1353/apa.0.0019
[38] Jones, A. H. M. (1964). The later Roman Empire, 284–602: A social, economic, and administrative survey (Vols. 1–3). Oxford: Basil Blackwell.
[39] Kaldellis, A. (2004). Procopius of Caesarea: Tyranny, history, and philosophy at the end of antiquity. Philadelphia: University of Pennsylvania Press.
[40] Kaldellis, A. (2010). Prokopius' Persian War: A thematic and literary analysis. In R. J. Macrides (Ed.), History as Literature in Byzantium (pp. 253–273). Aldershot: Ashgate.
[41] Lateiner, D. (2005). Signifying names and other ominous accidental utterances in classical historiography. Greek, Roman and Byzantine Studies, 45(1), 35–57.
[42] Linderski, J. (1986). The augural law. In H. Temporini, & W. Haase (Eds.), Religion (Heidentum: Römische Religion, Allgemeines) (Aufstieg und Niedergang der römischen Welt, Teil 2, Band 16.3; pp. 2146–2312). Berlin: De Gruyter.
[43] Lipps, J., Machado, C., & von Rummel, P. (Eds.). (2013). The sack of Rome in 410 AD: The event, its context and its impact. Wiesbaden: Reichert.
[44] Maenchen-Helfen, O. (1973). The world of the Huns: Studies in their history and culture. Berkeley: University of California.
[45] Martindale, J. R. (Ed.). (1980). The prosopography of the later Roman Empire A.D. 395–527 (Vol. 2). Cambridge: Cambridge University Press.
[46] Martindale, J. R., Jones, A. H. M., & Morris, J. (Eds.). (1971). The prosopography of the later Roman Empire A.D. 260–395 (Vol. 1). Cambridge: Cambridge University Press.
[47] Matthews, J. F. (1970). Olympiodorus of Thebes and the history of the West (A.D. 407–425). Journal of Roman Studies, 60, 79–97. | DOI 10.1017/S0075435800043276
[48] Mészáros, T. (2014). Remarques sur les « histoires perses » de Procope (De bellis I, 2–6). In E. Juhász (Ed.), Byzanz und das Abendland II. Studia Byzantino–Occidentalia (pp. 161–177). Budapest: Eötvös-József-Collegium.
[49] Mynott, J. (2018). Birds in the ancient world: Winged words. Oxford: Oxford University Press.
[50] Näf, B. (1995). Senatorisches Standesbewußtsein in spätrömischer Zeit. Freiburg, Schweiz: Universitätsverlag Freiburg.
[51] Nechaeva, E. (2014). Embassies – Negotiations – Gifts: Systems of East Roman diplomacy in late antiquity. Stuttgart: Franz Steiner.
[52] Pollard, J. (1977). Birds in Greek life and myth. London: Thames & Hudson.
[53] Thompson, E. A. (1980). Procopius on Brittia and Britannia. The Classical Quarterly, 30(2), 498–507.
[54] Thompson, E. A. (1996). The Huns. Oxford: Blackwell.
[55] Tougher, S. (2015). Eunuchs in the East, Men in the West?: Dis/unity, gender and orientalism in the fourth century. In R. Dijkstra, S. van Poppel, & D. Slootjes (Eds.), East and West in the Roman Empire of the fourth century (pp. 147–163). Leiden: Brill.
[56] Toynbee, J. M. (1973). Animals in Roman Life and Art. Ithaca, N.Y.: Cornell University Press.
[57] Wesselmann, K. (2011). Mythische Erzählstrukturen in Herodots "Historien". Berlin: De Gruyter.